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Ezekiel 32

English: Webster's Bible         

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1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came to me, saying,

2 Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou didst come forth with thy rivers, and disturb the waters with thy feet, and render their rivers foul.

3 Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.

4 Then will I leave thee upon the land, and I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.

5 And I will lay thy flesh upon the mountains, and fill the valleys with thy hight.

6 I will also water with thy blood the land in which thou swimmest, even to the mountains; and the rivers shall be full of thee.

7 And when I shall extinguish thee, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

8 All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.

9 I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

10 Yes, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

11 For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.

12 By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall lay waste the pomp of Egypt, and all its multitude shall be destroyed.

13 I will destroy also all its beasts from beside the great waters; neither shall the foot of man disturb them any more, nor the hoofs of beasts disturb them.

14 Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.

15 When I shall make the land of Egypt desolate, and the country shall be destitute of that of which it was full, when I shall smite all them that dwell in it, then shall they know that I am the LORD.

16 This is the lamentation with which they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.

17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came to me, saying,

18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, to the nether parts of the earth, with them that go down into the pit.

19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.

20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.

21 The strong among the mighty shall speak to him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

22 Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

23 Whose graves are set in the sides of the pit, and her company is around her grave: all of them slain, fallen by the sword, who caused terror in the land of the living.

24 There is Elam and all her multitude around her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

25 They have set her a bed in the midst of the slain with all her multitude: her graves are around him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that are slain.

26 There is Meshech, Tubal, and all her multitude: her graves are around him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

27 And they shall not lie with the mighty that are fallen of the uncircumcised, who are gone down to the grave, with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

28 Yes, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.

29 There is Edom, her kings, and all her princes, who with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

30 There are the princes of the north, all of them, and all the Zidonians, who are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.

31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.

32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 155


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 31, 42, 290, 1151, 1186, 1201, 1808, ...

Apocalypse Revealed 49, 51, 52, 53, 285, 312, 413, ...

A Brief Exposition of New Church Doctrine 78

The Lord 28

Sacred Scripture 14

Faith 54

Heaven and Hell 119

True Christian Religion 198


References from Swedenborg's unpublished works:

Apocalypse Explained 72, 131, 304, 357, 372, 388, 401, ...

Canons of the New Church 27

Coronis (An Appendix to True Christian Religion) 5, 58

Scriptural Confirmations 4, 9, 52, 74

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Word/Phrase Explanations

month
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

the Word
In general, we tend to be very aware of how knowing what's true leads to doing what is good. That starts as children, with parents...

word
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Son
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

son of man
The Lord, in some places, calls Himself 'the son of God,' at other times, 'the son of man (ἄνθρωπος).' This is always according to the...

lamentation
The children of Israel represent 'lamentation' by various things which signified some evil of the church among them for which they were punished. When they...

egypt
'Mizraim' signifies the same thing as Egypt.

nations
'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

whale
In the Hebrew language, the same word is used for both 'whale' and 'dragon,' and both have a similar spiritual significance, as in Jeremiah 51:34.

seas
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

waters
'Waters,' 'rivers,' and 'depths,' as in Psalm 78:15-16, signify truths from the Lord.

saith
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Spread out
In Genesis 9:27, 'God spreading out Japheth' signifies his enlightenment. In a literal sense 'to spread out' signifies extending the borders, but in a spiritual...

net
To cast the net on the right side,' as in John 21:6, signifies teaching the good of life.

company
A congregation is a group of people with common loves, interests, and purposes. It often refers to a church group. In the Word it is...

many
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

open
To open,' as in Revelation 9, signifies communication and conjunction.

field
When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

fowls
Fowl signify spiritual truth; a bird, natural truth; and a winged thing, sensual truth. Fowl signify intellectual things. Fowl signify thoughts, and all that creeps...

heaven
Heavens are celestial and spiritual things. Consequently, they are inmost things, both of the Lord's kingdom in heaven the and in the earth. This also...

fill
'To satiate' relates to the extent of a person's will, for good or evil.

flesh
Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...

mountains
In Isaiah 40:12 'to weigh the mountains in a balance, and the hills in scales,' signifies that the celestial aspects of love and charity are...

blood
Bloods signify evil, in Ezek. 16:9.

cover
The "high mountains being covered " (Gen. 7:19) signifies that all the good things of charity were extin­guished.

sun
The 'sun' signifies celestial and spiritual love. The 'sun' in the Word, when referring to the Lord, signifies His divine love and wisdom. Because the...

Cloud
In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...

Moon
'The moon' signifies the Lord in reference to faith, and thus faith in the Lord. 'The moon' signifies spiritual good or truth. 'The moon' signifies...

light
Nov. 4, 1879: Thomas Edison filed a patent for a long-burning light bulb. Nov. 5, 1879: The light bulb was universally accepted as the symbol...

lights
'The two luminaries' denote love and faith in the internal self.

dark
"Darkness" is a state without light. "Light" is truth from the Lord, so "darkness" is a state where truth is lacking.

hearts
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

people
The Bible generally uses two different terms for large groups: “people” and “nation.” When it uses the term “nation,” it is talking about a group...

bring
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

known
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

man
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

kings
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

own
In many cases, the spiritual meaning of "own," both as a verb and as an adjective, is relatively literal. When people are described as the...

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

day of
'Day of vengeance' signifies a state of damnation.

babylon
Babylon was an ancient city built on the Euphrates river in what is now southern Iraq. It once was the capital of a great empire...

come
Coming (Gen. 41:14) denotes communication by influx.

swords
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

mighty
Mighty,' as in Revelation 19:18, signify people who are educated about doctrine derived from the Word. By extension, 'mighty' signifies education or learning derived from...

fall
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

Terrible of the nations
In Ezekiel 28:7, 'strangers' signify falsities which destroy truths, and 'the terrible of the nations,' evils which destroy good.

beasts
"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

Foot
The foot, as in Deuteronomy 33:3, signifies an inferior principle. To set the right foot on the sea and the left on the earth, as...

hoofs
'A hoof' signifies truth in the ultimate degree, or sensory truth. 'The hooves of horses' signify the lowest intellectual principles. 'The hooves of the horses,'...

oil
In Revelation 18:13, 'wine, oil, flour, and wheat' signify celestial principles of worship.

Country
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

smite
'The smitten' signify people who are oppressed by the falsities of ignorance.

dwell
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

know
In a general sense, men represent things of the intellect – facts, ideas, knowledge, everything from the deepest truths to the most pernicious falsities about...

the daughters of
The daughters of Rabbah' signify people who are in natural good and falsify the truths of the church.

daughters
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

fifteenth
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.

down
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

go down
To go up and to go down: in the Word, mention is made of going up and going down when speaking of going from one...

Pit
A pit,' or 'well which has no water,' as in Jeremiah 2:13, signifies doctrines which have no truths.

uncircumcised
'The uncircumcised,' as in Ezekiel 31:18, signifies people lacking the good of charity.

midst
'Middle' denotes what is primary, principal, or inmost.

Slain
'A multitude of slain' relates to people who perish from falsities, and 'a great number of carcasses,' of people who perish from evils, as in...

speak
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

lie
When people lie or speak falsely in the Bible, It represents what Swedenborg calls "falsity of faith" and the resulting "evil of faith." This is...

graves
A grave, as in Psalm 88:5, signifies hell. ‘To come forth out of the grave,’ as in John 5:29, signifies to come forth out of...

sides
'Sides' signify the interior or middle between the inmost and the extremes. The word 'rib' is used to mean sides, they denote truths, but sides...

living
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

elam
Elam, mentioned in Isaiah 21:1, signifies faith originating in charity, consequently, the internal church. Elam, in Jeremiah 49:34, (Jer. 49:34), signifies the falsification of doctrine....

bed
A bed of ivory (Amos 6:4) are doctrines apparently from rational truths.

Put
'To put' has reference to order, arrangement, application, and influx.

war
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

under
Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

heads
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

iniquities
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

bones
Bones are strong and supportive, providing a framework for our bodies and making motion and action possible. They are also the least "alive" part of...

broken
To “break” something creates an image that is much different from “attacking,” “destroying,” or “shattering.” It is less emotional, less violent in its intent; it...

edom
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

might
'Might' denotes the forces or power of truth.

north
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

shame
To be ashamed (Gen 2:25) signifies to be in evil

bear
Like many verbs, the spiritual meaning of "bearing" something depends greatly on context – what it is that's being borne, and why. It is further...

see
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

comforted
When the Bible talks about someone being comforted or consoled, it generally means that they are being offered ideas that will help bring them to...

army
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...

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Arcana Coelestia # 4402

Arcana Coelestia (Elliott translation)      

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4402. 'And he called it El Elohe Israel' means that it, that is to say, interior worship, originated in the Divine Spiritual. This is clear from the meaning of 'El Elohe', dealt with below, and from the meaning of 'Israel' as the spiritual, dealt with in 4286, 4292. The things stated so far in this chapter from verse 17 onwards appear there because the subject in the highest sense of the chapter is how the Lord made His Natural Divine. But since things in the highest sense which are concerned with the Lord are beyond the range of ideas present in a person's thought because such things are Divine, let them be illustrated by means of the kind of things that do fall more immediately within the range of a person's ideas. That is to say, let those things that are Divine be illustrated by means of the way in which the Lord regenerates man's natural. Indeed the regeneration of man, that is, of his natural, is also the subject here in the internal sense; for the regeneration of man is a model of the glorification of the Lord, 3138, 3212, 3296, 3490. In fact the Lord glorified Himself, that is, made Himself Divine, according to Divine order, according to which same order He also regenerates man, that is, makes him celestial and spiritual. Here the way in which He makes him spiritual is dealt with, for 'Israel' means that spiritual man.

[2] The spiritual man is not the interior rational man but the interior natural. The interior rational man is that which is called celestial. How the spiritual man and the celestial differ from each other has often been stated already. A person becomes spiritual through the joining of the truths residing with him to good, that is, through the joining of matters of faith to those of charity, a joining together which takes place within his natural. There exterior truths first are joined to good, and after that interior truths. The joining of exterior truths within the natural has been dealt with in verses 1-16 of this chapter, the joining of interior truths to good in verses 17-end. Interior truths are not joined to good except by means of an enlightenment entering through the internal man into the external. That enlightenment makes Divine truths visible in a purely general way, as when, to use a comparison, countless objects are seen by the eye as an obscure single whole devoid of any distinguishable features. This enlightenment making truths visible in a purely general way was meant by Esau's words to Jacob, 'Let me now place with you some of the people who are with me', and by Jacob's reply, 'Why so? Let me find favour in your eyes', dealt with in 4385, 4386.

(Odkazy: Genesis 33:1, 33:1-17, 33:17-20)


[3] On the point that the spiritual man, compared with the celestial, dwells in obscurity, see 2708, 2715, 2716, 2718, 2831, 2849, 2935, 2937, 3241, 3246, 3833. It is this spiritual man that is represented by 'Israel', 4286. The expression spiritual man is used because the light of heaven, which holds intelligence and wisdom within it, flows into those things with man which belong to the light of the world and causes those which belong to the light of heaven to be represented in those belonging to the light of the world, and in this way causes them to correspond. For regarded in itself the spiritual is the Divine Light itself which comes from the Lord, and therefore consists in intelligence which essentially is truth and as a consequence is wisdom. With the spiritual man however that light falls on things which are matters of faith with him and which he believes to be true, whereas with the celestial man it falls on the good of love. But although these considerations are clear to those who dwell in the light of heaven they are nevertheless obscure to those who dwell in the light of the world, and so to the majority at the present day. They are perhaps so obscure as to be barely intelligible. All the same, since they constitute the subject in the internal sense and are by nature as described, the exposition of them must not be left out. The time will come when people will be enlightened

(Odkazy: Arcana Coelestia 2715-2716)


[4] The reason why the altar was called El Elohe Israel and why interior worship originating in the Divine Spiritual was meant by it is that in the highest sense El Elohe is identical with the Divine Spiritual; as also is Israel. For 'Israel' means the Lord's Divine Spiritual, and in the representative sense the Lord's spiritual Church, or what amounts to the same, a person like that, see 4286, 4292. In the original language El Elohe means 'God God', and also, to be strictly literal, 'God of gods'. 1 In the Word Jehovah, or the Lord, is referred to in very many places by the singular name 'El', or else 'Eloah', as well as by the plural name 'Elohim'. Both names are sometimes used within the same verse or in the same section. A person who is not acquainted with the internal sense of the Word cannot know the reason why. Anyone may conclude that 'El' implies one thing, 'Eloah' another, and 'Elohim' another, from the consideration that the Word is Divine, that is, has its origin in the Divine, and that it is for that reason inspired as to every word, indeed as to the smallest part of every letter.

[5] What the name 'El' implies when it is used, or the name 'Elohim', may be seen from what has been shown in various places above, namely that El or Elohim - that is, God - is used when truth is the subject, see 709, 2586, 2769, 2807, 2822, 3921 (end), 4287. This is why in the highest sense El and Elohim mean the Divine Spiritual, this being the same as Divine Truth. The two names differ however in that 'El' means truth in will and action, which is the same as the good of truth, 4337, 4353, 4390. The plural form Elohim exists for the reason that by Divine truth is meant all the truths which come from the Lord. This is also the reason why in the Word angels are sometimes called elohim or gods, 4295, as will be further evident from places in the Word that are quoted below. Now because El and Elohim in the highest sense mean the Lord as regards truth, they also mean Him as regards power; for truth is the entity to which power is attributed. Indeed when exercising power good acts by means of truth, 3091, 4015. Therefore when in the Word reference is made to the power received from truth, the Lord is called El and Elohim, that is, God. Hence also it is that El in the original language means one who is powerful.

[6] The fact that the names El and Elohim, or God, are used in the Word where the Divine Spiritual is the subject, or what amounts to the same, Divine Truth, and Divine Power received from this, may be seen in addition from the following places,

God spoke to Israel in visions in the night. I am the God of gods (El Elohe) of your father, do not be afraid of going down into Egypt, for I will make you into a great nation there. Genesis 46:2-3.

Since these words are addressed to Israel, whom He is going 'to make into a great nation', and so the subject is truth and the power this possesses, El Elohe is used, which in the proximate sense means the God of gods. The fact that in the proximate sense Elohim means gods because it has reference to truths and to the power received from them, is also evident in the same author,

There Jacob built an altar, and called the place El Beth El, for there the Elohim were revealed to him, when he was fleeing from before his brother. Genesis 35:7.

And elsewhere in the same author,

Jehovah your God, He is God of gods, and Lord of lords, the God (El) who is great, powerful, and fearful. Deuteronomy 10:17.

Here 'God of gods' is expressed by Elohe Elohim, and after that 'God' by El, to whom greatness and power are attributed

[7] In David,

A great God (El) is Jehovah, and a great King above all gods (elohim), in whose hand are the deep places 2 of the earth; and the strength 3 of the mountains are His. Psalms 95:3-4.

The name 'God' or El is used here because reference is made to Divine Truth and the Power received from this, and also 'gods' because reference is made to subordinate truths. For in the internal sense 'a king' means truth, 1672, 2015, 2069, 3009, 3670. From this it is clear what 'a great King above all gods' implies. 'The deep places of the earth' too means the truths of the Church, which are called 'the strength of the mountains' from power rooted in good. In the same author,

Who in heaven will compare himself to Jehovah? Who will be likened to Jehovah among the sons of gods (elim). God (El) mighty in the secret place of the holy ones, O Jehovah God Zebaoth, who is strong as You are, O Jah? Psalms 89:6-8.

Here 'sons of gods (or of elim)' stands for Divine truths, to which, it is evident, power is attributed, since it is said 'God (El) mighty, Jehovah God of hosts, who is strong as You are?'

[8] Similarly elsewhere in the same author,

Give to Jehovah, O sons of gods, give to Jehovah glory and strength. Psalms 29:1.

In Moses,

They fell on their faces, and said, O God of gods (El elohe) of the spirits of all flesh. Numbers 16:22.

In David,

I said, You are gods (elohim), and sons of the Most High, all of you. Psalms 82:6; John 10:34.

Here they are called 'gods' from truths, for 'sons' means truths, 489, 491, 533, 1147, 2628, 3373, 3704. In the same author,

Confess the God of gods (Elohe elohim), confess the Lord of lords. Psalms 136:2-3.

In Daniel,

The king will act according to his own pleasure, and will uplift himself, and exalt himself above every god (el), and will speak astonishing things above the God of gods (El elohim). Daniel 11:36.

These quotations show that in the proximate sense El elohe means God of gods, and that in the internal sense 'gods' is used in reference to truths which come from the Lord.

(Odkazy: Numbers 14:22)


[9] The fact that the singular name El or God is used where the power which comes from Divine Truth is the subject, or what amounts to the same, from the Lord's Divine Spiritual, becomes clear from the following places: In Moses,

Let my hand be for God (El) to do you evil! Genesis 31:29.

And elsewhere,

Nor is there a hand for God (El). Deuteronomy 28:32.

And in Micah,

Let there be a hand for God (El). Micah 2:1.

'Let there be a hand for God' means, let there be power. For 'hand' means power, see 878, 3387, and 'hand' is used in reference to truth, 3091. In David,

I will set His hand in the sea, and His right hand in the rivers. He will cry to Me, You are My Father, My God (El), the Rock of My Salvation. Psalms 89:25-26.

This refers to power from truths. In the same author,

The wicked says in his heart, God (El) has forgotten; He has hidden His face; He never sees. Arise, O Jehovah God (El); lift up Your hand. For what reason does the wicked despise God (Elohim)? Psalms 10:11-13.

Here the meaning is similar.

[10] In the same author,

Jehovah is my rock (petra) and my fortress, and my deliverer, my God (El), my rock (rupes). Psalms 18:2.

This refers to power. In Isaiah, A residue will return, the residue of Jacob, to the God (El) of power. Isaiah 10:21.

In the same prophet,

To us a Boy is born, to us a Son is given, the government upon His shoulder; He will call His name, Wonderful, Counsellor, God (El), the Powerful One, Father of Eternity, Prince of Peace. Isaiah 9:6.

In the same prophet,

Behold the God (El) of my salvation; I will trust, and will not be afraid, for He is my strength. Isaiah 12:2.

In the same prophet,

I am God (El) even from today; I am He, and nobody delivers from My hand; I work, and who will reverse it? Isaiah 43:12-13.

This refers to power. In Jeremiah, Great and powerful God (El), whose name is Jehovah of hosts. Jeremiah 32:18.

In the second Book of Samuel,

With my God (El) I will leap over the wall. God (El) is perfect in His way; the word of Jehovah is pure. Who is God (El) besides Jehovah? Who is a rock besides our God (Elohim)? God (El) is the strength of my refuge. 2 Samuel 22:30-33.

In Moses,

God (El) is not a man, that He should lie, or a son of man, that He should repent. Has He said, and will He not act? Or has He spoken, and will He not carry it out? He brought them out of Egypt; He has so to speak the strength of a unicorn. At that time it will be said to Jacob and to Israel, What has God (El) been doing? Numbers 23:19, 22-23.

This in the internal sense refers to power and to truth.

[11] And in the same author,

God (El) who brought him out of Egypt has as it were the strength of a unicorn. He will consume the nations, his enemies, and will break their bones, and smash their weapons. Numbers 24:8.

'Horns' and 'the strength of a unicorn' mean the power of truth that springs from good, see 2832. And there are many other places besides all these. Since most things in the Word also have a contrary sense, no less do 'god' and 'gods', names which are used when the subject is falsity and power from falsity, as in Ezekiel,

The gods (elim) of the mighty will speak to him in the midst of hell. Ezekiel 32:21.

In Isaiah,

You inflamed yourselves among the gods (elim) under every green tree. Isaiah 57:5.

Here the name 'gods' is used on account of falsities. Similar examples exist in other places.

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Footnotes:

1. 'El Elohe Israel may be understood in two different ways - 'God, the God of Israel' or 'Israel's God of gods'. Most English versions of the Bible prefer the first of these (e.g. in Genesis 46:3; Deuteronomy 10:17).

2. literally, the searchings

3. literally, the strengths

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(Odkazy: Genesis 33:20)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 4400, 4538, 4544, 4559, 4560, 4581, 4964, 5249, 5827, 6098, 6256, 6289, 6716, 6742, 6827, 6854, 6904, 7010, 7016, 7091, 7166, 7193, 7194, 7268, 7313, 7873, 7975, 8192, 8241, 8301, 8330, 8658, 8760, 8765, 8864, 8867, 8875, 8904, ...

The New Jerusalem and its Heavenly Doctrine 121, 185, 300


References from Swedenborg's unpublished works:

Apocalypse Explained 24, 32, 205, 220, 286, 298, 323, 401


Thanks to the Swedenborg Society for the permission to use this translation.


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