Bible

 

Ezekiel 24

Studie

   

1 Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came to me, saying,

2 Son of man, Write for thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.

3 And utter a parable to the rebellious house, and say to them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:

4 Gather its pieces into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.

5 Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them boil its bones in it.

6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.

7 For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;

8 That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.

9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.

10 Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.

11 Then set it empty upon its coals, that the brass of it may be hot, and may burn, and that the filthiness of it may be melted in it, that the scum of it may be consumed.

12 She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.

13 In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

14 I the LORD have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the LORD GOD.

15 Also the word of the LORD came to me, saying,

16 Son of man, behold, I take away from thee the desire of thy eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

17 Forbear to cry, make no mourning for the dead, bind the tire of thy head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.

18 So I spoke to the people in the morning: and at evening my wife died; and I did in the morning as I was commanded.

19 And the people said to me, Wilt thou not tell us what these things are to us, that thou doest so?

20 Then I answered them, the word of the LORD came to me, saying,

21 Speak to the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellence of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.

22 And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.

23 And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one towards another.

24 Thus Ezekiel is to you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.

25 Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that on which they set their minds, their sons and their daughters,

26 That he that escapeth in that day shall come to thee, to cause thee to hear it with thy ears?

27 In that day shall thy mouth be opened to him who hath escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign to them; and they shall know that I am the LORD.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7844

Prostudujte si tuto pasáž

  
/ 10837  
  

7844. 'between the evenings' means a last and first state. This is clear from the meaning of 'evening' as a state of falsity and also a state of ignorance of truth; for the shade of evening is falsity and also ignorance of truth. All the times of day, like all the seasons of the year, mean in the spiritual sense alternating states involving truth and good, 5672, 5962, 6110. The end of them and the beginning of them is the evening; consequently when it says 'between the evenings' it implies all those states. At this point therefore 'between the evenings' means the state of deliverance of those governed by truth springing from good, and the state of damnation of those governed by falsity arising from evil, states which are meant by the departure of the children of Israel from Egypt when the firstborn there were killed. The fact that all this is called 'the evening' is clear from the following in Moses,

You shall sacrifice 1 the Passover in the evening when the sun goes down, at the fixed time of your departure from Egypt. Deuteronomy 16:4, 6.

[2] From this it is evident that the end of the state of molestations and the beginning of the state of the deliverance of those represented by the children of Israel is meant by 'between the evenings'. From that beginning the state moves on for them towards morning, which is a raising to heaven. It is evident too that the end of the state of molestations and the beginning of the state of the damnation of those represented by the Egyptians is meant by 'between the evenings'. But these people's state moves on towards night, which is a casting into hell. The casting of the latter into hell is represented by being drowned in the Sea Suph, while the raising of the former to heaven is represented by being led into the land of Canaan.

[3] In the Word the expression 'the evening' is used in various places, and by it is meant a last phase of a Church and also a first phase of it - a last one with those among whom the Church is coming to an end, and a first with those among whom it is just beginning. This explains why 'the evening' primarily means the Lord's Coming, for that was the time of the end of the former Church and of the beginning of the new. The first state of the new Church is also called 'the evening' since a member of the Church starts with light that is dim and advances to that which is clear, and this for him is the morning.

[4] The fact that the Lord's Coming into the world is meant by 'the evening' and 'the morning' is clear in Daniel,

I heard a holy one speaking, For how long is this vision, the continual [burnt offering], and the transgression, and the treading down of the sanctuary and the host? And he said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, for then the sanctuary will be made correct. Daniel 8:13-14.

Here it is self-evident that 'the evening' is used to mean the last phase when the Church had been completely laid waste and the Lord came into the world, and 'morning' to mean light and the rise of a new Church from Him.

[5] A similar prophecy appears in Zechariah,

There will be one day, which will be known to Jehovah, not day nor night, because around evening time there will be light. Zechariah 14:7.

In Zephaniah,

Let there at length be a territory for the remnant of the house of Judah; they will pasture on them. In the houses of Ashkelon they will find rest in the evening, when Jehovah their God will visit them, and return their captives. 2 Zephaniah 1:7.

'The evening' stands for the first state of an arising Church. Since 'the evening' meant the last state of an old Church and the first of a new, Aaron and his sons were commanded to cause a lamp to burn 3 from evening until morning before Jehovah, Exodus 27:20-21.

[6] The fact that 'the evening' is the last state of the Church, when dense falsity reigns because there is no faith, and dense evil because there is no charity, is evident in Jeremiah,

Woe to us, 4 for the day goes away, for the shadows of evening are set at an angle! Jeremiah 6:4.

In Ezekiel,

I spoke to the people in the morning, and my wife died at evening. Ezekiel 24:18.

'Wife' stands for the Church. In David,

At dawn it will flourish and shoot up, 5 at evening one will cut it down, it will wither. Psalms 90:6.

Poznámky pod čarou:

1. The Latin means they shall sacrifice but the Hebrew means you shall sacrifice, which Swedenborg has in another place where he quotes this verse.

2. literally, bring again their captivity

3. literally, to go up

4. The Latin means you but the Hebrew means us, which Swedenborg has in one other place where he quotes this verse.

5. literally, Pass on

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.