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Ezekiel 12

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1 The word of the LORD also came to me, saying,

2 Son of man, thou dwellest in the midst of a rebellious house, who have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.

3 Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight; it may be they will consider, though they are a rebellious house.

4 Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at evening in their sight, as they that go forth into captivity.

5 Dig thou through the wall in their sight, and carry out thereby.

6 In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou mayest not see the ground: for I have set thee for a sign to the house of Israel.

7 And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the evening I digged through the wall with my hand; I brought it forth in the twilight, and I bore it upon my shoulder in their sight.

8 And in the morning came the word of the LORD to me, saying,

9 Son of man, hath not the house of Israel, the rebellious house, said to thee, What doest thou?

10 Say thou to them, Thus saith the Lord GOD, This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.

11 Say, I am your sign: as I have done, so shall it be done to them: they shall remove and go into captivity.

12 And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he may not see the ground with his eyes.

13 My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans, yet shall he not see it, though he shall die there.

14 And I will scatter towards every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.

15 And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.

16 But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.

17 Moreover the word of the LORD came to me, saying,

18 Son of man, eat thy bread with quaking, and drink thy water with trembling and with solicitude.

19 And say to the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with solicitude, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.

20 And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.

21 And the word of the LORD came to me, saying,

22 Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?

23 Tell them therefore, Thus saith the Lord GOD: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say to them, The days are at hand, and the effect of every vision.

24 For there shall no more be any vain vision nor flattering divination within the house of Israel.

25 For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall no more be prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the LORD GOD.

26 Again the word of the LORD came to me, saying,

27 Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are distant.

28 Therefore say to them, Thus saith the Lord GOD; There shall none of my words be further deferred, but the word which I have spoken shall be done, saith the Lord GOD.

   

Komentář

 

Hearken

  

'To hearken,' as mentioned in Genesis 30:22, signifies providence. 'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection.

See Obedience.

(Odkazy: Arcana Coelestia 3684)


Ze Swedenborgových děl

 

Apocalypse Revealed # 914

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914. 21:19 The foundations of the wall of the city were adorned with all kinds of precious stones. This symbolically means that all of the doctrines of the New Jerusalem taken from the Word's literal sense will, among the people in that church, be seen in a state of light, in accordance with their reception of it.

The twelve foundations symbolize all of the church's doctrines (no. 902). The wall symbolizes the Word in its literal sense (no. 898). The holy city Jerusalem symbolizes the Lord's New Church (nos. 879, 880). Precious stones symbolize the Word in its literal sense with its spiritual sense shining through (nos. 231, 540, 726, 911). And because this depends on its reception, therefore the symbolic meaning is that all of the doctrines from the Word among the people in that church will be seen in a state of light in accordance with their reception of it.

People who fail to think rationally cannot believe that everything connected with the New Church can be seen in a state of light. But I assure them that it is possible, for everyone has an outer thought and an inner one. The inner thought thinks in the light of heaven and is called perception, while the outer thought thinks in the light of the world. Moreover the intellect in everyone is so formed that it can be raised even into the light of heaven, and also is raised if it is moved by some delight to wish to see a truth. The reality of this is something I have been given to know through long experience, and marvelous things as a result of it may be seen in Angelic Wisdom Regarding Divine Providence, and still more in Angelic Wisdom Regarding Divine Love and Wisdom. For the delight of love and wisdom elevates the thought to see that something is so, as though in a state of light, even if it had not heard it before. This light that enlightens the mind flows in from no other source than the Lord and heaven. And because people who will be those of the New Jerusalem will turn directly to the Lord, this light will flow in in the orderly way, namely through the will's love into the intellect's perception.

[2] On the other hand, people who entrench in themselves this dogma, that the intellect in theological matters is not going to see anything, but that people must believe blindly whatever the church teaches - people like that cannot see any truth in a state of light, for they have blocked up the path of the light in themselves.

The Protestant Reformed church has retained this dogma from the Roman Catholic religion, which holds that no one but the church - by which they mean the Pope or Papal Consistory - is to interpret the Word, and that anyone who does not embrace with faith all of the doctrines handed down by the church is to be regarded as a heretic and as an anathema or one accursed. The fact of this is clear from the concluding session of the Council of Trent, which established all the dogmas of that religion, where it says toward the end:

Then... Morone, the... President, ...said, ."..go in peace."

There followed acclamations, and among them those of the Cardinal of Lorraine and the Fathers:

[The Cardinal:] We all thus believe; we all think the very same; we all, consenting and embracing [them], subscribe. This is the faith of blessed Peter, and of the Apostles: this is the faith of the Fathers: This is the faith of the Orthodox....

[The Fathers:] So be it... Amen, Amen.

[The Cardinal:] Anathema to all heretics.

[The Fathers:] Anathema, anathema.

The decrees of that Council are those we presented in summary previously at the outset of this work, and they contain, indeed, scarcely one truth.

[3] We have cited this to make known that the Protestant Reformed have retained this blind faith, that is, a faith without understanding, from the Roman Catholic religion, and those who continue to hold onto it cannot be enlightened by the Lord in Divine truths.

As long as the intellect is held captive in obedience to faith, or as long as the intellect is set aside so as not to see the church's truths, theology becomes nothing but a matter of the memory; and a matter of the memory alone fades away, like any matter disconnected from a judgment concerning it, and it perishes from its own lack of clarity. People like that are therefore "blind leaders of the blind," and when "the blind leads the blind, both fall into a ditch" (Matthew 15:14).

They are blind also because they do not enter by the door, but in some other way. 1 For Jesus said:

I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. (John 10:9)

To find pasture means to be instructed, enlightened, and nourished in Divine truths.

All those who do not enter by the door, that is, by the Lord, are in that same chapter called "thieves and robbers." But those who enter by the door, that is, by the Lord, are called "shepherds of the sheep" (John 10:1-2).

Therefore turn to the Lord, my friend, refrain from evils as being sins, and reject faith alone. And then your intellect will be opened, and you will see marvels and be affected by them.

Poznámky pod čarou:

1. Cf. John 10:1

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.