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Exodus 4

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1 And Moses answered and said, But behold, they will not believe me, nor hearken to my voice: for they will say, The LORD hath not appeared to thee.

2 And the LORD said to him, What is that in thy hand? And he said, A rod.

3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent: and Moses fled from before it.

4 And the LORD said to Moses, Put forth thy hand, and take it by the tail. And he Put forth his hand, and caught it, and it became a rod in his hand:

5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.

6 And the LORD said furthermore to him, Put now thy hand into thy bosom. And he Put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

7 And he said, Put thy hand into thy bosom again. And he Put his hand into his bosom again, and drew it out of his bosom, and behold, it was turned again as his other flesh.

8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

9 And it shall come to pass, if they will not believe also these two signs, neither hearken to thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

10 And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue.

11 And the LORD said to him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD.

12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

13 And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

15 And thou shalt speak to him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

16 And he shall speak for thee to the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

17 And thou shalt take this rod in thy hand, with which thou shalt perform signs.

18 And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, and see whether they are yet alive. And Jethro said to Moses, go in peace.

19 And the LORD said to Moses in Midian, Go, return into Egypt; for all the men are dead who sought thy life.

20 And Moses took his wife, and his sons, and set them upon an ass, and he returned to the land of Egypt. And Moses took the rod of God in his hand.

21 And the LORD said to Moses, When thou goest to return into Egypt, see that thou perform all those wonders before Pharaoh which I have put in thy hand: but I will harden his heart, that he shall not let the people go.

22 And thou shalt say to Pharaoh, Thus saith the LORD, Israel is my son, even my first-born.

23 And I say to thee, Let my son go, that he may serve me: and if thou shalt refuse to let him go, behold, I will slay thy son, even thy first-born.

24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.

27 And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.

28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.

29 And Moses and Aaron went, and assembled all the elders of the children of Israel:

30 And Aaron spoke all the words which the LORD had spoken to Moses, and performed the signs in the sight of the people.

31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads, and worshiped.

   

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Arcana Coelestia # 7055

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7055. 'To the wilderness' means a situation prior to that in which no such thing - no such joining together - exists. This is clear from the meaning of 'the wilderness' as a situation in which there is as yet little of life, dealt with in 1927, thus where there is no good and consequently no truth, 4736, for these are what bring things to life. But the meaning here is a situation in which truth going forth directly from the Divine is not joined together with truth that goes forth in an indirect way. The fact that that was where a joining together was to be effected is meant by Aaron's going to meet Moses, to the wilderness. As regards that joining together, it should be recognized that truth which goes forth from the Divine in an indirect way may exist with a person, and yet not be joined to truth going forth directly from the Divine.

[2] But since this matter is very obscure let some examples be used to shed light on it. Take people who think and teach in accordance with the teachings of their Church which they have corroborated for themselves, but who do not know whether they are true on any grounds other than the fact that they form part of what the Church teaches and that they have been propounded by learned and famous men. Truth that goes forth from the Divine in an indirect way may exist with those people, yet for all that it is not joined to truth going forth directly from the Divine. For if it were so joined they would have an affection for knowing truth for its own sake and especially for the sake of the life they should lead. They would also as a consequence be endowed with a perception of whether matters taught by their Church were true before corroborating them for themselves, and would see whether the evidence corroborating each of those matters agreed with the truth itself.

[3] Take as another example the prophets through whom the Word was written. They wrote exactly as the spirit from the Divine dictated, for the actual words which they were to write were uttered in their ears. Truth with them was the kind that goes forth in an indirect way from the Divine, that is, through heaven; it was not therefore truth going forth directly from the Divine. For they had no perception of what the particular things they heard might mean in the internal sense because it is only when those two kinds of truth have been joined together that perception exists, as has been stated. The two kinds are rarely joined together with a person in this world, but they are so with all in heaven, above all with those in the inmost or third heaven. Nor are they joined together with a person in this world unless his regeneration has advanced so far that he can be raised from the level of the senses right up to the rational level of his mind and so be placed in the light of heaven where the angels are. With everyone influx from God does indeed come by both a direct and an indirect way, 6063, 7004; but no joining together of the two takes place except with those who have a perception of truth derived from good. For those with whom influx coming directly from God has been joined to that which comes indirectly allow themselves to be led by the Lord; but those with whom the two have not been joined together lead themselves and like to do so. From all this one may now see what 'the wilderness' is used to mean here, namely a situation in which no joining together exists.

  
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Thanks to the Swedenborg Society for the permission to use this translation.