Bible

 

Exodus 32

Studie

   

1 And when the people saw that Moses delayed to come down from the mount, the people assembled themselves to Aaron, and said to him, Arise, make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him.

2 And Aaron said to them, Break off the golden ear-rings which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.

3 And all the people broke off the golden ear-rings which were in their ears, and brought them to Aaron.

4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These are thy gods, O Israel, which brought thee out of the land of Egypt.

5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To-morrow is a feast to the LORD.

6 And they rose early on the morrow, and offered burnt-offerings, and brought peace-offerings: and the people sat down to eat and to drink, and rose up to play.

7 And the LORD said to Moses, Go, go down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

8 They have turned aside quickly from the way which I commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed to it, and said, These are thy gods, O Israel, which have brought thee out of the land of Egypt.

9 And the LORD said to Moses, I have seen this people, and behold it is a stiff-necked people:

10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

11 And Moses besought the LORD his God, and said, LORD, why [doth] thy wrath wax hot against thy people, which thou hast [brought] forth from the land of Egypt, with great power, and with [a] mighty hand?

12 Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

13 Remember Abraham, Isaac, and Israel thy servants, to whom thou sworest by thine own self, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall inherit it for ever.

14 And the LORD repented of the evil which he thought to do to his people.

15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

17 And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp.

18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

19 And it came to pass as soon as he came nigh to the camp, that he saw the calf, and the dancing: and Moses's anger waxed hot, and he cast the tables from his hands, and broke them beneath the mount.

20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.

21 And Moses said to Aaron, What did this people to thee, that thou hast brought so great a sin upon them?

22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people that they are set on mischief.

23 For they said to me, Make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him.

24 And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf.

25 And when Moses saw that the people were naked (for Aaron had made them naked to their shame, among their enemies:)

26 Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come to me. And all the sons of Levi assembled themselves to him.

27 And he said to them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.

28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

29 For Moses had said, Consecrate yourselves to-day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

30 And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin: and now I will go up to the LORD; it may be I shall make an atonement for your sin.

31 And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

32 Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written.

33 And the LORD said to Moses, Whoever hath sinned against me, him will I blot out of my book.

34 Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them.

35 And the LORD afflicted the people, because they made the calf which Aaron made.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10429

Prostudujte si tuto pasáž

  
/ 10837  
  

10429. And behold it is a stiff-necked people. That this signifies that they do not receive influx from the Lord, is evident from the signification of “stiff-necked,” as being not to receive influx; for by the “neck” [cervix and collum] is signified the conjunction and communication of things higher and lower, thus influx (see n. 3542, 3603, 3695, 3725, 5320, 5328, 5926, 6033, 8079, 9913, 9914), and by “stiff” is signified that which resists and refuses, thus that which does not receive. This people is so called because they were in external things without what is internal; and they who are such, refuse all influx out of heaven or from the Lord, for influx comes through what is internal into what is external. Therefore when the internal is closed, there is not any reception of the Divine in the external, for only that is received which flows in from the world, thus only what is worldly, bodily, and earthly. Moreover, in the other life, when such persons are seen in the light of heaven, there appear as it were grates of teeth, or as it were something hairy, or as it were a bony substance without life, instead of a head and face; for the face corresponds to those things which are of the internal man, and the body to those things which are of the external man, and the neck to the conjunction of these.

[2] It shall here be briefly explained what is meant by being in external things without what is internal, as is said of that nation. Every man has an internal and an external, for the internal is his thought and his will, and the external is his speech and his action; but the internal with the good differs very much from the internal with the evil. Each has an internal which is called the internal man, and an external which is called the external man; the internal man being formed according to the image of heaven; but the external man according to the image of the world (n. 9279). With those who are in the good of love and in the truths of faith, the internal man is open, and by means of it they are in heaven; but with those who are in evils and in the consequent falsities, the internal man is closed, and by means of the external they are in the world only. These are they of whom it is said that they are in external things without what is internal.

[3] These indeed also have interiors, but the interiors with them are the interiors of their external man which is in the world, and not the interiors of the internal man which is in heaven. These interiors (namely, those of the external man when the internal is closed), are evil, nay, filthy, for such persons think solely of the world and of themselves, and wish for those things only which are of the world and of self; and think nothing at all about heaven and the Lord, nor do they wish for them. From this it can be seen what is meant by being in external things without what is internal.

[4] As such was the nature of the Israelitish nation, therefore when they were in a holy external their interiors were closed, because these were loathsome and unclean, that is, were full of the love of self and of the world; thus of contempt for others in comparison with themselves, of hatred against all who offended them, of ferociousness against them, and of cruelty, avarice, rapine, and other like things. That this nation was of such a character is very evident from the song of Moses in Deuteronomy (32:15-43); where it is described by the command of Jehovah; and also from Jeremiah throughout; and lastly from the Lord Himself in the Gospels.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.