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Exodus 24

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1 And he said to Moses, Come up to the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.

2 And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

3 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we perform.

4 And Moses wrote all the words of the LORD, and rose early in the morning, and built an altar under the hill, and twelve pillars according to the twelve tribes of Israel.

5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to the LORD.

6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

8 And Moses took the blood, and sprinkled it on the people, and said, Behold, the blood of the covenant, which the LORD hath made with you concerning all these words.

9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:

10 And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire-stone, and as it were the body of heaven in its clearness.

11 And upon the nobles of the children of Israel he laid not his hand: also they saw God, and ate and drank.

12 And the LORD said to Moses, Come up to me on the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayst teach them.

13 And Moses rose up, and his minister Joshua: and Moses went up upon the mount of God.

14 And he said to the elders, Tarry ye here for us, until we come again to you: and behold, Aaron and Hur are with you: if any man hath any matters to do, let him come to them.

15 And Moses went up upon the mount, and a cloud covered the mount.

16 And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called to Moses from the midst of the cloud.

17 And the sight of the glory of the LORD was like devouring fire on the top of the mount, in the eyes of the children of Israel.

18 And Moses went into the midst of the cloud, and ascended the mount: and Moses was on the mount forty days and forty nights.

   

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Arcana Coelestia # 9375

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9375. 'Nadab and Abihu' means teachings derived from both senses. This is clear from the fact that they were Aaron's sons; therefore when the Word is meant by 'Aaron', teachings are meant by 'his sons', teachings derived from the inward sense of the Word being meant by the older son, and teachings derived from the outward sense of it by the younger. Teachings derived from the inward sense of the Word and teachings derived from the outward sense of the Word make one with each other; for people alert to what lies on an inward level are aware also of what lies on an outward level. The Lord's Church exists everywhere on an inward level and on an outward level. The Church on an inward level resides in the heart, the Church on an outward level resides on the lips; that is, the inward Church resides in the will, the outward in action. When the inward level in a person makes one with the outward what resides in the heart then lies also on the lips, or what resides in the will then lies in action. Or what amounts to the same thing, what lies on the lips is then the heart speaking, and what lies in action is then the will acting, without any disagreement between the inward and the outward. Thus it is also faith speaking and love or charity acting, that is, it is the Lord, who is the Source of faith and charity, speaking and acting.

[2] Since Nadab and Abihu, Aaron's sons, represented teachings derived from the Word, they were therefore killed when they introduced worship based on teachings different from those derived from the Word. This was represented by the following incident involving them, recorded in Moses,

Aaron's sons Nadab and Abihu each took his censer and put fire in it, onto which they placed incense, and in so doing offered to Jehovah foreign 1 fire, which He had not commanded them. Therefore fire went out from before Jehovah and devoured them, so that they died before Jehovah. And Moses said to Aaron, This is what Jehovah spoke, saying, In those who are near Me 2 I will be sanctified. Leviticus 10:1-3.

'Foreign fire in the censer' means teachings derived from a source other than the Word. For 'fire' means the good of love and 'incense' the truth of faith rising from it, and the good of love and the truth of faith are the realities which go to make teachings derived from the Word. From this it is evident why they were devoured by fire 'from before Jehovah'. 'Being sanctified through those who are near' means with those who are joined to the Lord through the good of love and the truth of faith derived from the Word. For the meaning of 'fire' as the good of heavenly love, see 934, 4906, 5071 (end), 5215, 6314, 6832, 6834, 6849, 7324, 7852, 9055; and the meaning of 'incense' as faith rising from the good of love will be shown elsewhere.

Poznámky pod čarou:

1. i.e. unauthorized or profane

2. literally, In My near ones

  
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Thanks to the Swedenborg Society for the permission to use this translation.