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Exodus 21

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1 Now these are the judgments which thou shalt set before them.

2 If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing.

3 If he came in by himself, he shall depart by himself: if he was married, then his wife shall depart with him.

4 If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself.

5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free:

6 Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.

7 And if a man shall sell his daughter to be a maid-servant, she shall not depart as the men-servants do.

8 If she shall not please her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her to a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

9 And if he hath betrothed her to his son, he shall deal with her after the manner of daughters.

10 If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish.

11 And if he shall not perform these three to her, then shall she depart free without money.

12 He that smiteth a man, so that he dieth, shall be surely put to death.

13 And if a man shall not lie in wait, but God shall deliver him into his hand; then I will appoint thee a place whither he shall flee.

14 But if a man shall come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from my altar, that he may die.

15 And he that smiteth his father, or his mother, shall be surely put to death.

16 And he that stealeth a man, and selleth him, or if he shall be found in his hand, he shall surely be put to death.

17 And he that curseth his father, or his mother, shall surely be put to death.

18 And if men contend together, and one shall smite another with a stone, or with his fist, and he shall not die, but keep his bed:

19 If he shall rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

20 And if a man shall smite his servant, or his maid, with a rod, and he shall die under his hand; he shall be surely punished.

21 Notwithstanding, if he shall continue a day or two, he shall not be punished; for he is his money.

22 If men shall contend, and hurt a woman with child, so that her fruit shall depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

23 And if any mischief shall follow, then thou shalt give life for life,

24 Eye for Eye, tooth for tooth, hand for hand, foot for foot,

25 Burning for burning, wound for wound, stripe for stripe.

26 And if a man shall smite the eye of his servant, or the eye of his maid, that it shall perish; he shall let him go free for his eye's sake.

27 And if he shall smite out his man-servant's tooth, or his maid-servant's tooth; he shall let him go free for his tooth's sake.

28 If an ox shall gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

29 But if the ox was accustomed to push with his horn in time past, and it hath been testified to his owner, and he hath not restrained him, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

30 If there shall be laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.

31 Whether he hath gored a son, or hath gored a daughter, according to this judgment shall it be done to him.

32 If the ox shall push a man-servant, or maid-servant; he shall give to their master thirty shekels of silver, and the ox shall be stoned.

33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass shall fall into it;

34 The owner of the pit shall make compensation, and give money to the owner of them; and the dead beast shall be his.

35 And if one man's ox shall hurt another's that he shall die, then they shall sell the live ox, and divide the money of it, and the dead ox also they shall divide.

36 Or if it shall be known that the ox hath used to push in time past, and his owner hath not restrained him; he shall surely pay ox for ox, and the dead shall be his own.

   

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Arcana Coelestia # 9081

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9081. If the ox shall strike with the horn a manservant, or a maidservant. That this signifies if the affection of evil shall destroy truth or good in the natural, is evident from the signification of “manservant,” as being truth in the natural (see n. 3019, 3020, 5305, 7998); and from the signification of “maidservant,” as being the affection of truth therein (n. 1895, 2567, 3835, 3849, 8993, 8994); and from the signification of “striking with the horn,” as being to destroy. “To strike with the horn” is said in the Word of the destruction of falsity by the power of truth; and in the opposite sense, of the destruction of truth by the power of falsity, and this for the reason that by “a horn” is signified the power of truth from good, and the power of falsity from evil (see n. 2832); as in Ezekiel:

Ye thrust with side and with shoulder, and with your horns ye strike all the weak ones (Ezekiel 34:21);

speaking of those who with all their force and power destroy the truths and goods of the church by means of fallacious reasonings from things of sense; “to thrust with side and with shoulder” denotes with all force and power (n. 1085, 4931-4937). From this it is plain why “striking with the horn” is spoken of in Moses:

To the firstborn of his ox, honor is his; and his horns are the horns of the unicorn; with them he shall strike the peoples together unto the ends of the earth (Deuteronomy 33:17).

These words are in the prophecy of Moses about Joseph, where by “Joseph” in the internal sense is meant the Lord as to the Divine spiritual, and in the representative sense His spiritual kingdom; “the horns of the unicorn” denote the things which belong to power from the good and the truth of faith; to “strike the peoples” denotes to destroy falsities by means of truths; “unto the ends of the earth” denotes on all sides where the church is.

In David:

Thou art my very king, O God, through Thee will we strike with the horn our enemies (Psalms 44:4-5).

“To strike with the horn our enemies” here also denotes to destroy falsities through the power of the truth and good of faith. Who cannot see that in these passages no mention would have been made of “striking with the horn” as done by men, except from the signification of “horn,” as being power?

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.