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Exodus 18

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1 When Jethro the priest of Midian, Moses's father-in-law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt:

2 Then Jethro, Moses's father-in-law, took Zipporah Moses's wife, after he had sent her back,

3 And her two sons; of which the name of the one was Gershom; (for he said, I have been an alien in a strange land:)

4 And the name of the other was Eliezer; (for the God of my father, said he, was my help, and delivered me from the sword of Pharaoh:)

5 And Jethro, Moses's father-in-law, came with his sons and his wife to Moses into the wilderness, where he encamped at the mount of God:

6 And he said to Moses, I thy father-in-law Jethro have come to thee, and thy wife, and her two sons with her.

7 And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare: and they came into the tent.

8 And Moses told his father-in-law all that the LORD had done to Pharaoh, and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.

9 And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.

10 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.

11 Now I know that the LORD is greater than all gods: for in the thing in which they dealt proudly, he was above them.

12 And Jethro, Moses's father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel to eat bread with Moses's father-in-law before God.

13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning to the evening.

14 And when Moses's father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thyself alone, and all the people stand by thee from morning to evening?

15 And Moses said to his father-in-law, Because the people come to me to inquire of God:

16 When they have a matter, they come to me, and I judge between one and another, and I make them know the statutes of God, and his laws.

17 And Moses's father-in-law said to him, The thing that thou doest is not good.

18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.

19 Hearken now to my voice, I will give thee counsel, and God shall be with thee: Be thou for the people toward God, that thou mayest bring the causes to God:

20 And thou shalt teach them ordinances and laws, and shalt show them the way in which they must walk, and the work that they must do.

21 Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

22 And let them judge the people at all seasons: and it shall be, that every great matter they shall bring to thee, but every small matter they shall judge: So shall it be easier for thyself, and they shall bear the burden with thee.

23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.

24 So Moses hearkened to the voice of his father-in-law, and did all that he had said.

25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

26 And they judged the people at all seasons: the hard causes they brought to Moses, but every small matter they judged themselves.

27 And Moses let his father-in-law depart; and he went his way into his own land.

   

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Arcana Coelestia # 8715

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8715. 'And rulers of tens' means first and foremost truths in third place. This is clear from the meaning of 'rulers' as first and foremost truths, as above; and from the meaning of 'tens' also as much or many, but in a smaller degree since they come below hundreds. For the meaning of 'tens' or 'ten' also as many, see 3107, 4638.

The placement of the rulers over a thousand, over a hundred, or over ten, represented in the abstract sense, separately from any idea of numbers, many truths in first, second, and third degrees. This use of the numbers is like that found elsewhere in the Word, for example where the Lord said of the servant that he owed ten thousand talents and that the fellow-servant owed him a hundred denarii, Matthew 18:24, 28, and where He speaks of the king, about to make war against another king, considering whether He was able with ten thousand to meet the other who was coming with twenty thousand, Luke 14:31.

Likewise in John,

An angel coming down from heaven laid hold of the dragon, and bound him for a thousand years, and cast him into the abyss, so that he should not deceive the nations any longer, until the thousand years had come to an end. The rest of the dead did not live again before the thousand years came to an end. This is the first resurrection. Revelation 20:1-3, 5, 7.

Here 'a thousand' does not mean a thousand but much, without the idea of some number.

Likewise in Moses,

Jehovah shows mercy to a thousand generations who love Him. Exodus 20:6; Deuteronomy 5:9-10; 7:9; Jeremiah 32:18.

In David,

The word He has commanded to a thousand generations. Psalms 105:8.

In the same author,

A thousand will fall at your side, and a myriad at your right hand; it will not come near you. Psalms 91:7.

In the same author,

The chariots of God are myriad on myriad 1 , thousands of peacemakers. Psalms 68:17.

In the same author,

Our flocks are thousands, and ten thousands in our streets. Psalms 144:13.

In the same author,

A thousand years in Your eyes are as a day. Psalms 90:4.

The situation is much the same with a hundred and with ten, for a smaller number or a factor is similar in meaning to the powers of that number, 5291, 5335, 5708, 7973. For the meaning of 'a hundred' and 'ten' also as much, see 3107, 4400, 4638.

Poznámky pod čarou:

1. Lit. two myriads.

  
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Thanks to the Swedenborg Society for the permission to use this translation.