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Exodus 13

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1 And the LORD spoke to Moses, saying,

2 Sanctify to me all the first-born, whatever openeth the womb among the children of Israel, both of man and of beast: it is mine.

3 And Moses said to the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

4 This day ye came out in the month Abib.

5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he swore to thy fathers to give thee, a land flowing with milk and honey; that thou shalt keep this service in this month.

6 Seven days shalt thou eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7 Unleavened bread shall be eaten seven days: and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8 And thou shalt show thy son in that day, saying, This is done because of that which the LORD did to me when I came forth out of Egypt.

9 And it shall be for a sign to thee upon thy hand, and for a memorial between thy eyes; that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

10 Thou shalt therefore keep this ordinance in its season from year to year.

11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he swore to thee and to thy fathers, and shall give it to thee,

12 That thou shall set apart to the LORD all that openeth the matrix; and every firstling that cometh of a beast which thou hast, the males shall be the LORD'S.

13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem.

14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beasts: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the first-born of my children I redeem.

16 And it shall be for a token upon thy hand, and for frontlets between thy eyes: for by strength of hand the LORD brought us forth out of Egypt.

17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near, for God said, Lest peradventure the people repent when they see war, and they return to Egypt.

18 But God led the people about, through the way of the wilderness of the Red Sea: and the children of Israel went up harnassed from the land of Egypt.

19 And Moses took the bones of Joseph with him: for he had strictly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones hence with you.

20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 And the LORD went before them by day in a pillar of a cloud, to lead them in the way; and by night in a pillar of fire, to give them light: to go by day and night.

22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

   

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222 - The Lord Knows the Way

Napsal(a) Jonathan S. Rose

Title: The Lord Knows the Way

Topic: Salvation

Summary: The Bible is the living Word of God because it has a living spirit, a spiritual life, within it. To say that it has no depth of meaning is like saying it is a body with no spirit, no breath at all.

Use the reference links below to follow along in the Bible as you watch.

References:
Exodus 13:20
Deuteronomy 8:1-2; 3:28
Joshua 1:5-6, 8-9
Psalms 1:1-6; 32:8-9; 40:1
Proverbs 12:15; 14:12; 16:2; 20:24; 21:2
Isaiah 30:18
Jeremiah 5:1-5; 10:23
Daniel 5:23
Hosea 14:1-9
Haggai 2:4-5
John 14:1-6
Philippians 2:12-13
Colossians 1:27, 29

Přehrát video

Spirit and Life Bible Study broadcast from 5/6/2015. The complete series is available at: www.spiritandlifebiblestudy.com

Ze Swedenborgových děl

 

Arcana Coelestia # 8093

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8093. 'That God did not lead them by the way of the land of the Philistines' means that the Divine saw to it that they should not pass on to the truth of faith that does not spring from good. This is clear from the meaning of 'God did not lead them by the way' as the Divine saw to it that they should not pass on to, for 'leading', when done by God, means providence, and 'the way' means truth, 627, 2333, in this instance passing on to it; and from the representation of 'the Philistines' as those who have a knowledge of the cognitions of faith but do not lead a life of charity, dealt with in 1197, 1198, 3412, 3413, thus those who possess the truth of faith that does not spring from good. The fact that 'the Philistines' and 'the land of the Philistines' have this meaning may be recognized from places in the Word where they are mentioned, in particular in Jeremiah 47:1-end, where they are described, also in Joel 3:5-6, as well as from the historical accounts in the Word referring to wars between the children of Israel and the Philistines, to the subjection of the children of Israel by the Philistines and then of the Philistines by the children of Israel. By 'the Philistines' in these places those who champion separated faith are represented, that is, people for whom the knowledge of cognitions of faith is all-important but not a life led in accordance with that knowledge, consequently people who teach and believe that a person is saved by faith alone.

[2] This particular belief about faith alone or separated faith is not new or something that belongs solely to the present time. It had come to exist in the ancient Churches, growing ever stronger along with evil in life. It is also described in various places in the Word, but by means of names, by Cain' first, in that he killed his brother Abel, 337, 340, 1179. In the internal representative sense of that story 'Cain' is that kind of faith, while 'Abel' is charity. Such faith is also described by 'Ham', when cursed by his father, 1062, 1063; after that by 'Reuben', in that he went up to his father's bed, 3870, 4601, and by 'Simeon and Levi', in that they killed Hamor and the men of Shechem and were for that reason cursed by their father, 3870, 6352. That faith is also described by 'the Egyptians' and by 'their firstborn', in that the latter were killed, 7766, 7778, and the former drowned in the Sea Suph. It is described too by 'the Philistines', 3412, 3413, and also by 'Tyre and Sidon', in various places in the Prophets; there a knowledge of the cognitions of faith is meant by 'the Philistines', and the cognitions themselves, interior and exterior, by 'Tyre and Sidon'. Lastly such faith is represented by 'Peter' when he denied the Lord three times, 6000, 6073(end). But see what has been shown already regarding this faith, in 36, 379, 389, 916, 1017, 1076, 1077, 1162, 1176, 1798, 1799, 1834, 1844, 2049, 2116, 2228, 2231, 2261, 2343, 2349, 2364, 2383, 2385, 2401, 2435, 2982, 3146, 3242, 3325, 3412, 3413, 3416, 3427, 3773, 4663, 4672, 4673, 4683, 4721, 4730, 4766, 4783, 4925, 5351, 5820, 5826, 6269, 6272, 6273, 6348, 6353, 7039, 7097, 7127, 7317, 7502, 7545, 7623-7627, 7724, 7779, 7790, 7950.

  
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Thanks to the Swedenborg Society for the permission to use this translation.