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Deuteronomy 8

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1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD swore to your fathers.

2 And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldst keep his commandments, or not.

3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.

4 Thy raiment hath not become old upon thee, neither hath thy foot swelled these forty years.

5 Thou shalt also consider in thy heart, that as a man chasteneth his son, so the LORD thy God chasteneth thee.

6 Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.

7 For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains, and depths that spring out of valleys and hills;

8 A land of wheat, and barley, and vines, and fig-trees, and pomegranates, a land of olive-oil, and honey;

9 A land in which thou shalt eat bread without scarceness, thou shalt not lack any thing in it, a land whose stones are iron, and out of whose hills thou mayest dig brass.

10 When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.

11 Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:

12 Lest when thou hast eaten, and art full, and hast built goodly houses, and dwelt in them;

13 And when thy herds and thy flocks multiply, and thy silver and thy gold are increased, and all that thou hast is increased;

14 Then thy heart shall be lifted up, and thou shalt forget the LORD thy God (who brought thee out of the land of Egypt, from the house of bondage;)

15 Who led thee through that great and terrible wilderness, in which were fiery serpents, and scorpions, and drouth, where there was no water; who brought thee forth water out of the rock of flint;

16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end.

17 And thou shalt say in thy heart, My power and the might of my hand hath gotten me this wealth.

18 But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he swore to thy fathers, as it is this day.

19 And it shall be, if thou shalt at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.

20 As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient to the voice of the LORD your God.

   

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Apocalypse Revealed # 315

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315. "A quart of wheat for a denarius, and three quarts of barley for a denarius." This symbolically means, because the value these people placed on goodness and truth was so little as to be scarcely anything.

This is the symbolic meaning because a quart, which is a measure and its contents, symbolizes the character of a thing, as shown in no. 313 above. Wheat and barley symbolize goodness and truth, and a denarius, being a very small coin, symbolizes a value so little as to be scarcely anything.

Three quarts of barley are specified because the number three symbolizes all and is predicated of truths (no. 400).

Wheat and barley symbolizes goodness and truth, here the goodness and truth of the church acquired from the Word, because everything connected with a field or vineyard symbolizes something having to do with the church - a field symbolizing the church in respect to its goodness and consequent truth, and a vineyard symbolizing the church in respect to its truth and consequent goodness. Therefore, where these are mentioned in the Word, angels, who perceive everything spiritually, have no other understanding of them - as for example in Joel:

The field is wasted, the land mourns, because the grain is wasted, the new wine is dried up, the oil fails. Ashamed are the farmers, the vinedressers wail, over the wheat and the barley, because the harvest of the field has perished. (Joel 1:10-12)

All of these things symbolize things having to do with the church.

[2] That wheat and barley symbolize the goodness and truth of the church can be seen from the following passages:

(John said of Jesus that He would) gather his wheat into the granary and burn the chaff with fire... (Matthew 3:11-12)

(Jesus said,) "Let (weed and wheat) grow together..., and at the time of harvest I will say to the reapers, 'First gather together the weeds... to burn them, but gather the wheat into my granary.'" (Matthew 23:24-30)

...I have heard from Jehovah God... a consummation and determination... Plant the measured wheat, and the appointed barley... (Thus) He instructs him for judgment; His God teaches him. (Isaiah 28:21-26)

...Jehovah... will bring you into... a land of wheat and barley... (Deuteronomy 8:7-8)

The land of wheat and barley here is the land of Canaan, which symbolizes the church.

They shall come and sing in the height of Zion, and shall flow together to the goodness of Jehovah, for wheat and new wine... (Jeremiah 31:12)

(Jehovah) will fill you with the finest wheat. (Psalms 147:12-14, cf. Deuteronomy 32:13-14, Psalms 81:13, 16)

Jehovah told the prophet Ezekiel to make himself a cake of barleycorn mixed with dung and eat it (Ezekiel 4:12, 15). And He told the prophet Hosea to take to himself an adulterous woman, whom he bought for one and a half omers of barleycorn (Hosea 3:1-2). The prophets did these things to represent the falsifications of truth in the church, for barleycorns are truths, and barleycorns mixed with dung are truths falsified and profaned. An adulterous woman also symbolizes truth falsified (no. 134).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.