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Deuteronomy 4

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1 Now therefore hearken, O Israel, to the statutes and to the judgments, which I teach you, to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

2 Ye shall not add to the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the LORD your God which I command you.

3 Your eyes have seen what the LORD did because of Baal-peor: for all the men that followed Baal-peor, the LORD thy God hath destroyed them from among you.

4 But ye who adhered to the LORD your God, are alive every one of you this day.

5 Behold, I have taught you statutes, and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.

6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which will hear all these statutes, and say, Surely this great nation is a wise and understanding people.

7 For what nation is there so great, which hath God so nigh to them, as the LORD our God is in all things that we call upon him for?

8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

9 Only take heed to thyself, and keep thy soul diligently, lest thou shouldst forget the things which thy eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them to thy sons, and thy sons' sons:

10 Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said to me, Assemble the people to me, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.

11 And ye came near and stood under the mountain; and the mountain burned with fire to the midst of heaven, with darkness, clouds, and thick darkness.

12 And the LORD spoke to you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.

13 And he declared to you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.

14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.

15 Take ye therefore good heed to yourselves; for ye saw no manner of similitude on the day that the LORD spoke to you in Horeb out of the midst of the fire;

16 Lest ye corrupt yourselves, and make to you a graven image, the similitude of any figure, the likeness of male or female,

17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,

18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:

19 And lest thou shouldst lift up thy eyes to heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldst be driven to worship them, and serve them, which the LORD thy God hath divided to all nations under the whole heaven.

20 But the LORD hath taken you, and brought you out of the iron furnace, even from Egypt, to be to him a people of inheritance, as ye are this day.

21 Furthermore the LORD was angry with me for your sakes, and swore that I should not go over Jordan, and that I should not enter that good land which the LORD thy God giveth thee for an inheritance:

22 But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.

23 Take heed to yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing which the LORD thy God hath forbidden thee.

24 For the LORD thy God is a consuming fire, even a jealous God.

25 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:

26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from the land to which ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall be utterly destroyed.

27 And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.

28 And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.

29 But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou shalt seek him with all thy heart, and with all thy soul.

30 When thou art in tribulation, and all these things have come upon thee, even in the latter days, if thou shalt turn to the LORD thy God, and shalt be obedient to his voice;

31 (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers, which he swore to them.

32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven to the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

33 Did ever people hear the voice of God speaking from the midst of the fire, as thou hast heard, and live?

34 Or hath God essayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by an out-stretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

35 To thee it was shown, that thou mightest know that the LORD he is God; there is none besides him.

36 Out of heaven he made thee to hear his voice, that he might instruct thee; and upon earth he showed thee his great fire; and thou heardst his words from the midst of the fire.

37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out of Egypt in his sight with his mighty power.

38 To drive out nations from before thee, greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.

39 Know therefore this day, and consider it in thy heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

40 Thou shalt keep therefore his statutes and his commandments which I command thee this day, that it may be well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.

41 Then Moses set apart three cities on the side of Jordan, towards the sun-rising;

42 That the slayer might flee thither, who should kill his neighbor unawares, and when he had not hated him in times past; and that fleeing to one of these cities he might live:

43 Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.

44 And this is the law which Moses set before the children of Israel.

45 These are the testimonies, and the statutes, and the judgments, which Moses spoke to the children of Israel, after they came forth from Egypt,

46 On the east side of Jordan, in the valley over against Beth-Peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they had come forth from Egypt:

47 And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, who were on the side of Jordan, towards the sun-rising;

48 From Aroer, which is by the bank of the river Arnon, even to mount Sion, which is Hermon,

49 And all the plain on the side of Jordan eastward, even to the sea of the plain, under the springs of Pisgah.

   

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Arcana Coelestia # 9143

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9143. 'When fire breaks out' means anger arising from an affection for evil. This is clear from the meaning of 'fire' as love, at this point the love of evil and an affection for it, dealt with just above in 9141. The term 'affection for evil' is used because an extension from love is meant by an affection. The reason why 'fire' means anger arising from an affection for evil is that anger has its origin in that affection. For when that which a person loves is attacked fiery passion erupts and so to speak burns in him. This is the reason why anger is described in the Word as 'fire' and is said to be 'burning', as in David,

Smoke went up out of His nose, and fire out of His mouth; glowing coals flamed forth from Him. Psalms 18:8.

In the same author,

Kiss the Son lest He be angry, for His anger will shortly blaze up. Psalms 2:12.

In Isaiah,

Who among us will dwell with the devouring fire? Who among us will dwell with the hearths of eternity? Isaiah 33:14.

In the same prophet,

He poured out on him the wrath of His anger; He set him on fire round about, and he made no acknowledgement; He burned him, and yet he did not take it to heart. Isaiah 42:25.

In the same prophet,

Behold, Jehovah will come in fire, and His chariots will be like a whirlwind, to requite in the wrath of His anger; and His rebuke [will come] in flames of fire. Isaiah 66:15.

In Moses,

I looked back and came down from the mountain, when the mountain was burning with fire. I was extremely afraid on account of the anger and wrath with which Jehovah was angry with you. 1 Deuteronomy 9:15, 19.

In these and many other places 'fire' is used to describe anger. And 'anger' is attributed to Jehovah, that is, to the Lord; but in fact it resides with man, 5798, 6997, 8284, 8483. The Lord appeared on Mount Sinai to the Israelite people in a way suited to the kind of people they were, therefore in fire, smoke, and thick darkness, see 6832. But it should be remembered that anger is fire bursting out from an affection for evil, whereas zeal is fire bursting out from an affection for good, 4164, 4444, 8598. Therefore 'fire' is also used to describe zeal, in Moses,

Jehovah your God is a devouring fire, a zealous 2 God. Deuteronomy 4:24.

And in Zephaniah,

I will pour out onto them all the wrath of My anger, because in the fire of My zeal the whole earth will be destroyed. Zephaniah 3:8.

'The zeal of Jehovah' is love and mercy, but it is called anger because it is seen by the evil as anger when they incur the punishment of their evil, 8875.

Poznámky pod čarou:

1. The Latin means us but the Hebrew means you.

2. or jealous

  
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Thanks to the Swedenborg Society for the permission to use this translation.