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Deuteronomy 32

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1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

2 My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

3 Because I will publish the name of the LORD: ascribe ye greatness to our God.

4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity: just and right is he.

5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

6 Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

7 Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee.

8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

9 For the LORD'S portion is his people; Jacob is the lot of his inheritance.

10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.

11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings;

12 So the LORD alone did lead him, and there was no strange God with him.

13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

14 Butter of cows, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

15 But Jeshurun waxed fat, and kicked: thou hast waxed fat, thou art grown thick, thou art covered with fatness; then he forsook God who made him, and lightly esteemed the Rock of his salvation.

16 They provoked him to jealousy with strange gods, with abominations they provoked him to anger.

17 They sacrificed to devils, not to God; to gods which they knew not, to new gods that came newly up, whom your fathers feared not.

18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.

20 And he said, I will hide my face from them, I will see what their end will be: for they are a very froward generation, children in whom is no faith.

21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.

22 For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

23 I will heap mischiefs upon them; I will spend my arrows upon them.

24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.

25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.

26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men;

27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.

28 For they are a nation void of counsel, neither is there any understanding in them.

29 O that they were wise, that they understood this, that they would consider their latter end!

30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

31 For their rock is not as our rock, even our enemies themselves being judges:

32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

33 Their wine is the poison of dragons, and the cruel venom of asps.

34 Is not this laid up in store with me, and sealed up among my treasures?

35 To me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

36 For the LORD shall judge his people, and repent for his servants: when he seeth that their power is gone, and there is none shut up, or left.

37 And he shall say, Where are their gods, their rock in whom they trusted,

38 Which ate the fat of their sacrifices, and drank the wine of their drink-offerings? let them rise up and help you, and be your protection.

39 See now that I, even I am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

40 For I lift up my hand to heaven, and say, I live for ever.

41 If I shall whet my glittering sword, and my hand take hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.

42 I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives from the beginning of revenges upon the enemy.

43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people.

44 And Moses came and spoke all the words of this song in the ears of the people, he and Hoshea the son of Nun.

45 And Moses made an end of speaking all these words to all Israel;

46 And he said to them, Set your hearts to all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.

47 For it is not a vain thing for you: because it is your life; and through this thing ye shall prolong your days in the land whither ye go over Jordan to possess it.

48 And the LORD spoke to Moses that same day, saying,

49 Ascend this mountain Abarim, to mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan which I give to the children of Israel for a Possession:

50 And die in the mount whither thou goest, and be gathered to thy people; as Aaron thy brother died in mount Hor, and was gathered to his people:

51 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

52 Yet thou shalt see the land before thee, but thou shalt not go thither to the land which I give the children of Israel.

   

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Arcana Coelestia # 353

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353. 'Fat' means the celestial itself, which also is the Lord's. The celestial consists in everything that is an aspect of love. Faith too is celestial when it has its origin in love. Charity is the celestial, and all good stemming from charity is celestial. All of these were represented by 'the fat' in sacrifices, especially by the fat on the liver or omentum, by the fat on the kidneys, by the fat covering the entrails, and by that actually on the entrails. These were consecrated and burnt on the altar, Exodus 29:13, 22; Leviticus 3:3-4, 14; 4:8-9, 19, 26, 31, 35; 8:16, 25, and were consequently called 'the bread offered by fire for an odour of rest' for Jehovah, 1 Leviticus 3:15-16. For this reason the Jewish people were forbidden to eat any of the fat from animals, and this was called 'a perpetual statute throughout their generations', Leviticus 3:17; 7:23, 25. They were forbidden to do so because that Church was such that it did not acknowledge anything internal, still less anything celestial.

[2] That 'fat' means celestial things and goods that flow from charity is clear in the Prophets, as in Isaiah,

Why do you weigh out silver for 2 that which is not bread, and your labour on that which does not satisfy? Hearken diligently to Me, and eat what is good, and your soul will find its delight in fatness. Isaiah 55:2.

In Jeremiah,

I will fill the soul of the priests with fat, and My people will be satisfied with My goodness. Jeremiah 31:14.

Here it is quite clear that 'fat' is not used to mean fat but celestial-spiritual good. In David,

They will be filled with the fat of Your house, and You givest them drink from the river of Your delights; for with You is the fountain of life, in Your light do we see light. Psalms 36:8-9.

Here 'fat' and 'the fountain of life' stand for the celestial, which consists in love, and 'river of delights' and 'light' stand for the spiritual, which consists in faith deriving from love. In the same author,

My soul will be satisfied with fat and fatness, and my mouth will praise You with joyful lips. 3 Psalms 63:5.

Here similarly 'fat' stands for the celestial, 'joyful lips' 3 for the spiritual. It is quite clear that the celestial is meant for the reason that 'the soul will be satisfied'. And first-fruits, which were the firstborn of the earth, are for the same reason called 'fat' in Numbers 18:12.

[3] Since there are countless genera of celestial things, and still more countless species of them, they are described in general in the words of the song which Moses recited to the people,

Butter from the cattle, and milk from the flock, with the fat of lambs and rams, the breed 4 of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you will drink unmixed wine. Deuteronomy 32:14.

Nobody can possibly know what these expressions mean except from the internal sense. Without the internal sense nobody is able to know what butter from the cattle means, or milk from the flock, or the fat of lambs, or the fat of rams and of goats, or the breed 4 of Bashan, or the kidney-fat of wheat, or the blood of the grape. Without the internal sense they would be mere words and nothing more. In reality every single thing mentioned there means the genera and species of celestial things.

Poznámky pod čarou:

1. The Latin here means for a rest to Jehovah but comparison with the original Hebrew suggests that Swedenborg intended for an odour of rest, as in 2165:2, 5943:3.

2. or Why do you spend money on

3. literally, lips of songs

4. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.