Bible

 

Amos 5

Studie

   

1 Hear ye this word which I take up against you, even a lamentation, O house of Israel.

2 The virgin of Israel is fallen; she shall no more rise! she is forsaken upon her land; there is none to raise her up.

3 For thus saith the Lord GOD; The city that went out by a thousand shall leave a hundred, and that which went forth by a hundred shall leave ten, to the house of Israel.

4 For thus saith the LORD to the house of Israel, Seek ye me, and ye shall live:

5 But seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to naught.

6 Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Beth-el.

7 Ye who turn judgment to wormwood, and leave off righteousness on the earth,

8 Seek him that maketh the seven stars and Orion, and turneth the shades of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: JEHOVAH is his name:

9 That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.

10 They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

11 Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

13 Therefore the prudent shall keep silence in that time; for it is an evil time.

14 Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.

15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious to the remnant of Joseph.

16 Therefore the LORD, the God of hosts, the LORD, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skillful in lamentation to wailing.

17 And in all vineyards shall be wailing: for I will pass through thee, saith the LORD.

18 Woe to you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.

19 As if a man fled from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

20 Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?

21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.

22 Though ye offer me burnt-offerings and your meat-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts.

23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

24 But let judgment run down as waters, and righteousness as a mighty stream.

25 Have ye offered to me sacrifices and offerings in the wilderness forty years, O house of Israel?

26 But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.

27 Therefore I will cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 620

Prostudujte si tuto pasáž

  
/ 962  
  

620. 14:4 These are the ones who were not defiled with women, for they are virgins. This symbolically means that they did not adulterate the church's truths or defile them with the falsities of their faith, but loved the truths because they are true.

A woman symbolizes the church from an affection for truth, and so in an opposite sense the church from an affection for falsity, as may be seen in nos. 434, 533 above - here the church from an affection for truth, because we are told that they were not defiled with women. Being defiled with women has the same symbolic meaning as committing adultery and behaving licentiously. To commit adultery and behave licentiously means, symbolically, to adulterate and falsify the Word, as may be seen in no. 134 above.

For they are virgins means, symbolically, because they have loved truths because they are true, thus loving them from a spiritual affection. These are meant by virgins because a virgin symbolizes the church as a bride who desires to be conjoined with the Lord and to become a wife; and a church that desires to be conjoined with the Lord loves truths because they are true. For truths bring about conjunction when people live in accordance with them.

That is why Israel, Zion and Jerusalem are called in the Word virgins and daughters; for Israel, Zion and Jerusalem symbolize the church.

[2] People in the Lord's church who are of such a character are all meant by virgins, whether they are maidens or youths, wives or husbands, boys or old men, girls or old ladies, and this can be seen from places in the Word where virgins are mentioned, such as the virgin of Israel (Jeremiah 18:13; 31:4, 21, Amos 5:2, Joel 1:8); the virgin daughter of Judah (Lamentations 1:15); the virgin daughter of Zion (2 Kings 19:21, Isaiah 37:22, Lamentations 1:4; 2:13); the virgins of Jerusalem (Lamentations 2:10); the virgin of My people (Jeremiah 14:17).

For that reason the Lord likened the church to ten virgins (Matthew 25:1-13), and we read in Jeremiah:

...I will build you, that you may be rebuilt, O virgin of Israel! You shall again... go forth in the dances of those who rejoice. (Jeremiah 31:4, 13)

And in the book of Psalms:

They have seen Your goings, O God, the goings of my God, my King, in the sanctuary..., in the midst of maidens playing timbrels. (Psalms 68:24-25)

And elsewhere:

Kings' daughters are among Your precious ones; at Your right hand stands the queen in pure gold from Ophir.

Listen, O daughter, and see... The King will delight in your beauty... The daughter of Tyre also will bring a gift; the rich among the people will appease Your face.

The King's daughter is all precious within; her clothing is woven with gold. She shall be brought to the King in embroidered garments. The virgins after her, her companions, shall come... into the palace of the King. (Psalms 45:9-15)

The King there means the Lord; the queen the church as a wife; and the daughters and virgins affections for goodness and truth.

[3] Similar affections are symbolically meant by virgins elsewhere in the Word in places where young men are mentioned at the same time, because young men symbolize truths, and virgins affections for those truths. For instance, in the following places:

Behold, the days are coming... that I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah... In that day the fair virgins and young men shall faint from thirst. (Amos 8:11, 13)

Be ashamed, O Sidon; ...the sea has said..., "I have not travailed or given birth; neither have I reared young men or brought up virgins." (Isaiah 33:4)

The Lord trampled a winepress for the virgin daughter of Zion... Behold my sorrow; the virgins and the young men have gone into captivity. (Lamentations 1:4, 15, 18)

...how great is His goodness, and how great His beauty! Grain shall make the young men grow up, and new wine the young women. (Zechariah 9:17)

The streets of the city shall be full of boys and girls playing in My streets. (Zechariah 8:5)

They sit on the ground..., the virgins of Jerusalem... To what shall I liken you..., O virgin daughter of Zion... ...They lay... in the streets..., My virgins and My young men... (Lamentations 2:10, 13, 21)

And so on elsewhere, as in Jeremiah 51:20-23, Lamentations 5:11, 13, 14, Ezekiel 9:4, 6, Psalms 78:62-64, Deuteronomy 32:25.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.