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2 Samuel 11

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1 And it came to pass, after the year had expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and destroyed Rabbah. But David tarried still at Jerusalem.

2 And it came to pass in an evening, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.

3 And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?

4 And David sent messengers, and took her; and she came in to him, and he lay with her; for she was purified from her uncleanness: and she returned to her house.

5 And the woman conceived, and sent and told David, and said, I am with child.

6 And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.

7 And when Uriah had come to him, David inquired of him how Joab did, and how the people did, and how the war prospered.

8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.

9 But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.

10 And when they had told David, saying, Uriah went not down to his house, David said to Uriah, Camest thou not from thy journey? why then didst thou not go down to thy house?

11 And Uriah said to David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord are encamped in the open fields; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.

12 And David said to Uriah, Tarry here to-day also, and to-morrow I will let thee depart. So Uriah abode in Jerusalem that day and the morrow.

13 And when David had called him, he ate and drank before him; and he made him drunk: and at evening he went out to lie on his bed with the servants of his lord, but went not down to his house.

14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.

15 And he wrote in the letter, saying, Set ye Uriah in the front of the hottest battle, and retire ye from him, that he may be smitten, and die.

16 And it came to pass, when Joab observed the city, that he assigned Uriah to a place where he knew that valiant men were.

17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.

18 Then Joab sent and told David all the things concerning the war;

19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war to the king,

20 And if the king's wrath shall rise, and he shall say to thee, Why approached ye so nigh to the city for the fight? knew ye not that they would shoot from the wall?

21 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

22 So the messenger went, and came and showed David all that Joab had sent him for.

23 And the messenger said to David, Surely the men prevailed against us, and came out to us into the field, and we were upon them even to the entrance of the gate.

24 And the shooters shot from off the wall upon thy servants: and some of the king's servants are dead, and thy servant Uriah the Hittite is dead also.

25 Then David said to the messenger, Thus shalt thou say to Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

26 And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.

27 And when the mourning was past, David sent and brought her to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the LORD.

   

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Arcana Coelestia # 10184

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10184. 'Its roof' means what is inmost. This is clear from the meaning of 'the roof' as what is inmost. One reason why 'the roof' has this meaning is that it is the uppermost or highest part, and that which is uppermost or highest means what is inmost, in accord with what has been shown above in 10181; and another reason is that 'the roof' has the same meaning as the head on a person's body. For all representatives on the natural level resemble the human form and carry the same meaning as the parts of it they resemble, 9496. For the meaning of 'the head' as what is inmost, see 5328, 6436, 7859, 9656, 9913, 9914. What is inmost meant here by 'the roof of the altar of incense' is the inmost component of worship. Within worship there are levels similar to those within the person offering it, namely an inmost level, a middle level, and an outward level. The inmost is called celestial, the middle is called spiritual, and the outward is called natural, 4938, 4939, 9992, 10005, 10017, 10068. These degrees are by virtue of correspondence meant by the head, breast, and feet, and in like manner by the roof, walls, and horns of the altar of incense.

[2] Since 'the roof' means that which is celestial, which is what is inmost, it also means good, for in all places good is inmost, while truth emanates from it just as, to use a comparison, light does from a flame. This is what should be understood by 'the roof' in Matthew,

Then let him who is on the roof of the house not go down to take anything out of his house. Matthew 24:17; Mark 13:15; Luke 17:31.

This refers to the last times of the Church. 'Being on the roof' means the state of a person in whom good is present, and 'going down to take anything out of the house' means going back to a previous state, see 3652 and the places referred to in 9274. And in Jeremiah,

On all the roofs of Moab and in its streets there is mourning everywhere. Jeremiah 48:38.

'Mourning on all roofs' means the ruination of all forms of good among those meant in the representative sense by Moab, that is, those in whom natural good is present, who easily allow themselves to be led astray, 2468; and 'mourning in the streets' means the ruination of all truths, truths being meant by 'streets', see 2336.

[3] Since 'the roof' meant good the houses of the ancients had roofs on which they used to walk and on which they also used to worship, as becomes clear from 1 Samuel 9:25-26; 2 Samuel 11:2; Zephaniah 1:5. In Moses,

When you build a new house you shall make a parapet for your roof, that you may not bring blood 1 on your house if someone falls from it. You shall not sow your vineyard with mixed seed, lest the yield from the seed which you have sown and from the produce of your vineyard be forfeited 2 . You shall not plough with an ox and an ass together. You shall not wear a garment made of wool and flax mixed together 3 . Deuteronomy 22:8-11.

[4] From these quotations it is again evident that 'the roof' means the good of love, for the commands in them each embody similar meanings which only the internal sense can make evident. That is, they mean that one who is governed by good, which is the state of a person who has been regenerated, must not return to the state of truth, which was that person's previous state, or his state when being regenerated. During this state the person is led by means of truth towards good, that is, partly from self; but in the state which comes after it, that is to say, when the person has been regenerated, he is led by good, that is, by the Lord by means of good.

[5] This is the arcanum that lies within each of those commands, and so is akin to that which occurs in the Lord's words in Matthew,

Then let him who is on the housetop not come down to take anything out of his house; and let him who is in the field not turn back to take his clothes. Matthew 24:17-18.

In Mark,

Let him who is on the roof not go down into the house, nor go in to fetch anything out of his house. And let him who is in the field not turn back again to fetch his garment. Mark 13:15-16.

And in Luke,

On that day, whoever will be on the housetop with his vessels in the house, let him not come down to take them away; and whoever is in the field, let him likewise not return to the things behind him. Remember Lot's wife. Luke 17:31-32.

[6] Who can fail to see that these places contain the arcana of heaven? For if they did not contain them, what point would there be to telling people not to come down from the housetop, not to turn back from the field and return to their house, and to remember Lot's wife? Such arcana are in like manner contained in those laws in Moses which declare that they should make a parapet around their roof, so that there would be no blood 1 if they fell, and immediately after that the field should not be sown with a mixture of seed and the produce of the vineyard, that it should not be ploughed with an ox and an ass together, and that they should not wear a garment made of wool and flax mixed together. 'The roof' means good, and 'to be on the housetop' or on the roof means a person's state when that person is governed by good. 'Falling' from the roof means sinking back into the previous state, while 'blood' means the violence done then to goodness and truth, 374, 1005, 4735, 6978, 7317, 7326. 'The vineyard' means the Church among mankind; 'the produce of the vineyard' means the state of truth, 9139; and 'the seed' of wheat or barley means the state of good, 3941, 7605. 'An ox' also means good, and 'ploughing with an ox' the state of good, 2781, 9135; and 'wool' and 'wearing a garment made of wool' have the same meanings, 9470. 'An ass' means truth, 2781, 5741, and so too does 'flax' or 'linen', 7601, 9959. But for anything more about the nature of this arcanum, see the explanations in the places referred to in 9274.

Poznámky pod čarou:

1. i.e. guilt on account of bloodshed or injury caused by negligence

2. literally, become holy i.e. be devoted to the sanctuary

3. literally, a garment mixed, with wool and flax together

  
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Thanks to the Swedenborg Society for the permission to use this translation.