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Ezekiel 42

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1 Adam beni kuzeye giden yoldan dış avluya çıkardı. Tapınağın açık alanına ve dış avlunun kuzeyindeki yapılara bakan odalara götürdü.

2 Kapısı kuzeye bakan bu yapının uzunluğu yüz arşın, genişliği elli arşındı.

3 İç avlunun yirmi arşınlık bölümüyle dış avlunun taş yoluna bakan üç katın koridorları karşı karşıyaydı.

4 Odaların önünde genişliği on arşın, uzunluğu yüz arşın olan bir iç koridor vardı. Kapıları kuzeye bakıyordu.

5 Yapının üst kattaki odaları alt ve orta kattaki odalardan daha dardı. Çünkü üst kattaki koridorlar daha çok yer kaplıyordu.

6 Avlularda sütunlar olmasına karşın, üçüncü kattaki odaların sütunları yoktu. Bu yüzden bu odalar alt ve orta kattaki odalardan daha dardı.

7 Odaların önünde, odalara ve dış avluya paralel bir dış duvar vardı, elli arşın uzunluktaydı.

8 Dış avlu yanındaki sıra odaların uzunluğu elli arşınken, ana bölüme daha yakın sıra odaların uzunluğu yüz arşındı.

9 Alt kattaki odaların dış avludan girilecek gibi doğu yönünde bir girişleri vardı. Masoretik metin ‹‹Bir arşın››.

10 İç avlunun güneyi boyunca, açık alana ve dış avludaki yapılara bakan başka odalar vardı.

11-12 Kuzeydeki odalarda olduğu gibi, bu odaların önünde de bir geçit vardı. Odaların uzunlukları, genişlikleri aynıydı, çıkışları ve boyutları kuzeydeki odalara benziyordu. Güneydeki odaların girişleri kuzeydekiler gibiydi. Geçidin başlangıcında bir giriş vardı. Arka duvarlar boyunca doğuya uzanan bu geçit odalara açılıyordu.

13 Bundan sonra adam, ‹‹Tapınağın açık alanına bakan kuzey ve güneydeki odalar kutsaldır›› dedi, ‹‹RABbin önünde hizmet eden kâhinler orada en kutsal sunulardan yiyecekler. En kutsal sunuları -tahıl, günah ve suç sunularını- oraya koyacaklar. Çünkü orası kutsaldır.

14 Kâhinler kutsal alana girdikten sonra, hizmet ederken giydikleri giysileri orada bırakmadan dış avluya çıkmayacaklar. Çünkü bu giysiler kutsaldır. Halkın bulunduğu yerlere gitmeden önce başka giysiler giymeliler.››

15 Adam iç tapınağı ölçmeyi bitirince, beni Doğu Kapısından dışarıya götürdü, o alanı her yandan ölçtü.

16 Doğu yanını ölçü değneğiyle ölçtü, beş yüz arşınfş kadardı.

17 Kuzey yanını ölçtü, beş yüz arşınfş kadardı.

18 Güney yanını ölçtü, beş yüz arşınfş kadardı.

19 Sonra batıya dönüp ölçtü, beş yüz arşınfş kadardı.

20 Böylece alanın dört yanını ölçtü. Kutsal olanı kutsal olmayandan ayırmak için alanın çevresinde bir duvar vardı; uzunluğu ve genişliği beşer yüz arşındı. değneği››.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 9603, 9741

Apocalypse Explained 627

Apocalypse Revealed 486, 861, 945

Conjugial Love 26

Divine Providence 134

The Lord 52

Heaven and Hell 171

The Inner Meaning of the Prophets and Psalms 165


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 648, 3708, 3858, 4482, 4545, 5291, 9457, ...

Apocalypse Revealed 36, 191, 487, 904

Heaven and Hell 197


References from Swedenborg's unpublished works:

Apocalypse Explained 208, 220, 418, 422, 629, 630

Scriptural Confirmations 4, 53

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Twenty      

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'Twenty,' when referring to a quantity, signifies everything or fullness, because it is ten twice.

(Odkazy: Arcana Coelestia 10222)


'Twenty,' as in Genesis 18:31, like all numbers occurring in the Word, signifies things and states. The significance of 'twenty' can be seen in its factors, namely, ten twice. 'Ten,' in the Word, and 'tenths,' signify remains, and so it signifies every good and truth which the Lord puts into a person from infancy to the end of life. 'Ten twice,' 'two tenths,' and 'twenty' signify the same thing, but in a higher degree, namely, good. Good things in triplicate signify remains, namely, the good of infancy, the good of ignorance, and the good of intelligence.

(Odkazy: Arcana Coelestia 2280, Genesis 18:31)

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The Lord # 52

The Lord (Dole)      

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52. 6. Jehovah himself - that is, the Lord - spoke the Word through prophets.

We read of the prophets that they had visions and that Jehovah talked with them. When they had visions, they were not focused on their bodies but on the spirit, in which state they saw things of a heavenly nature. When Jehovah talked with them, though, they were conscious of their bodies and heard Jehovah speaking.

We need to draw a clear distinction between these two states. In a visionary state, the eyes of their spirit were open and the eyes of their body were closed; and at such times they seemed to themselves to be taken from place to place while their bodies stayed where they were. Ezekiel, Zechariah, and Daniel were in this state at times, and so was John when he wrote the Book of Revelation. They were then said to be in a vision or in the spirit. In fact, Ezekiel says,

The spirit lifted me up and brought me back into Chaldea, to the captivity, in a vision from God, in the spirit of God. In this way the vision that I saw came over me. (Ezekiel 11:1, 24)

He says that the spirit lifted him up and that he heard an earthquake and other things behind him (Ezekiel 3:12, 14). He also said that the spirit lifted him up between earth and heaven and took him off into Jerusalem in visions from God, and he saw abominations (Ezekiel 8:3 and following).

That is why (again in a vision of God or in the spirit) Ezekiel saw the four beasts that were angel guardians (chapters 1:0; 10:0), and he saw a new earth and a new temple with the angel measuring them, as we are told in chapters 40:0-48:0. He says in chapter 40:2, that he was then in visions from God; and in chapter 43:5, he says that the spirit lifted him up at that time.

The same thing happened with Zechariah. There was an angel inwardly present with him when he saw a man riding among myrtle trees (Zechariah 1:8 and following); when he saw four horns and then a man with a measuring line in his hand (Zechariah 1:18; 2:1); when he saw Joshua the high priest (Zechariah 3:1 and following); when he saw a lampstand and two olive trees (Zechariah 4:1 and following); when he saw a flying scroll and a measuring basket (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, along with horses (Zechariah 6:1 and following).

Daniel was in the same kind of state when he saw four beasts come up from the sea (Daniel 7:3) and when he saw battles between a ram and a goat (Daniel 8:1 and following).

We read in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8 that he saw these things in visions. We read in Daniel 9:21 that he saw the angel Gabriel in a vision and talked with him.

Much the same happened with John when he wrote the Book of Revelation. He says that he was in the spirit on the Lord’s day (Revelation 1:10), that he was carried away in the spirit into the wilderness (17:3), to a high mountain in the spirit (21:10), that he saw horses in a vision (9:17), and elsewhere that he saw what he described, being therefore in the spirit or in a vision (1:2; 4:1; 5:1; 6:1; and in the particular chapters that follow).

(Odkazy: Daniel 8:1-2, 9:21-22; Ezekiel 1, 1:5, 10, 10:1-15, 40, 40:1-5, 41, 42, 43, 44, 45, 46, 47, 48:1, 48; Revelation 1:12; Zechariah 4:2-3)

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From Swedenborg's Works

Inbound References:

Apocalypse Revealed 472, 490, 666

Divine Love and Wisdom 359


Thanks to the Swedenborg Foundation for the permission to use this translation.


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