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1 RAB Musaya şöyle dedi:

2 ‹‹Konutu, yani Buluşma Çadırını birinci ayın ilk günü kur.

3 Levha Sandığını oraya getirip perdeyle gizle.

4 Masayı içeri getir, gereken her şeyi üzerine diz. Kandilliği getirip kandillerini yak.

5 Altın buhur sunağını Levha Sandığının önüne koy, konutun giriş bölümüne perdesini tak.

6 Yakmalık sunu sunağını konutun -Buluşma Çadırının- giriş bölümüne koy.

7 Kazanı çadırla sunak arasına koyup içine su doldur.

8 Çadırın çevresini avluyla kapat, avlunun girişine perdesini as.

9 ‹‹Sonra mesh yağıyla konutu ve içindeki bütün eşyaları meshederek kutsal kıl. Böylece konutla takımları kutsal olacak.

10 Yakmalık sunu sunağıyla takımlarını meshet, sunağı kutsal kıl. Sunak çok kutsal olacak.

11 Kazan ve kazan ayaklığını meshederek kutsal kıl.

12 ‹‹Harunla oğullarını Buluşma Çadırının giriş bölümüne getirip yıka.

13 Haruna kutsal giysileri giydir, bana kâhinlik etmesi için onu meshederek kutsal kıl.

14 Oğullarını getirip mintanları giydir.

15 Bana kâhinlik etmeleri için babaları gibi onları da meshet. Bu mesh onların kuşaklar boyu sürekli kâhin olmalarını sağlayacak.››

16 Musa her şeyi RABbin kendisine buyurduğu gibi yaptı.

17 Böylece ikinci yılın birinci ayının birinci günü konut kuruldu.

18 Musa konutu kurdu, tabanlarını koydu, çerçevelerini yerleştirdi, kirişlerini taktı, direklerini dikti.

19 Çadırı tıpkı RABbin kendisine buyurduğu gibi konutun üzerine gerdi, çadır örtüsünü üzerine örttü.

20 Antlaşma Levhalarını sandığa koydu, sandık sırıklarını taktı, Bağışlanma Kapağını sandığın üzerine yerleştirdi.

21 RABbin kendisine buyurduğu gibi Levha Sandığını konuta getirdi, bölme perdesini asarak sandığı gizledi.

22 Masayı Buluşma Çadırına, konutun kuzeyine, perdenin dışına koydu.

23 RABbin huzurunda, RABbin kendisine buyurduğu gibi üzerine ekmekleri dizdi.

24 Kandilliği Buluşma Çadırına, masanın karşısına, konutun güneyine koydu.

25 RABbin kendisine buyurduğu gibi, RABbin huzurunda kandilleri yaktı.

26 Altın sunağı Buluşma Çadırına, perdenin önüne koydu.

27 RABbin kendisine buyurduğu gibi üzerinde güzel kokulu buhur yaktı.

28 Konutun giriş bölümünün perdesini taktı.

29 RABbin kendisine buyurduğu gibi yakmalık sunu sunağını Buluşma Çadırının giriş bölümüne koydu, üzerinde yakmalık sunu ve tahıl sunusu sundu.

30 Kazanı Buluşma Çadırı ile sunak arasına koydu, yıkanmak için içine su doldurdu.

31 Musa, Harun ve Harunun oğulları ellerini, ayaklarını orada yıkadılar.

32 Ne zaman Buluşma Çadırına girip sunağa yaklaşsalar RABbin Musaya buyurduğu gibi orada yıkandılar.

33 Musa konutla sunağı avluyla çevirdi. Avlunun girişine perdeyi asarak işi tamamladı.

34 O zaman bulut Buluşma Çadırını kapladı ve RABbin görkemi konutu doldurdu.

35 Musa Buluşma Çadırına giremedi; çünkü bulut her yeri kaplamış, RABbin görkemi konutu doldurmuştu.

36 İsrailliler ancak bulut konutun üzerinden kalkınca göçerlerdi.

37 Bulut durdukça yerlerinden ayrılmaz, kalkacağı günü beklerlerdi.

38 Böylece bütün yolculuklarında konutun üzerinde gündüzün RAB'bin bulutu, gece de ateş İsrailliler'e yol gösterdi.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 10832


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 2162, 2165, 3147, 3708, 4197, 4677, 5922, ...

Apocalypse Revealed 378, 392, 468, 490, 529, 629, 669, ...

Life 59

True Christian Religion 284, 323, 670, 707


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 375, 392, 475, 504, 594, 700, 799

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Ze Swedenborgových děl

 

Apocalypse Revealed # 378

Apocalypse Revealed (Rogers translation)      

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378. "And have washed their robes." This symbolically means, who have cleansed their religious beliefs of the evils accompanying falsity.

Washing in the Word symbolizes a cleansing oneself of evils and falsities, and robes symbolize general truths (no. 328). General truths are concepts of goodness and truth drawn from the literal sense of the Word, in accordance with which these people have lived, so that they are religious beliefs. And because every matter of religion has relation to goodness and truth, therefore robes are mentioned twice - "have washed their robes" and "have made their robes white."

Robes or religious beliefs are cleansed only in the case of people who fight against evils and so reject falsities, who thus undergo temptations or trials, which are symbolically meant by "the great tribulation" (no. 377).

That to be washed means, symbolically, to be cleansed of evils and falsities, and so to be reformed and regenerated, can be seen from the following passages:

When the Lord has washed away the filth of the daughters of Zion, and rinsed away the blood of Jerusalem... by the spirit of judgment and by the spirit of purification... (Isaiah 4:4)

Wash yourselves, make yourselves clean; put away the evil of your doings from My eyes. Cease to do evil... (Isaiah 1:16)

Wash your heart of its wickedness, O Jerusalem, that you may be saved. (Jeremiah 4:14)

Wash me clean of my iniquity..., and I shall be whiter than snow. (Psalms 51:2, 7)

...if you wash yourself with soda, and use much soap, your iniquity will still retain its spots. (Jeremiah 2:22)

If I wash myself with melted snow, and cleanse my hands with soap..., yet... my own clothes will abhor me. (Job 9:30-31)

Who... has washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

This is said of the celestial church, from which come people prompted by love toward the Lord, and in the highest sense it is said of the Lord Himself. Wine and the blood of grapes are spiritual and celestial Divine truth.

I washed you with water, and rinsed off your blood from upon you... (Ezekiel 16:9)

This is said of Jerusalem. Water is truth, and blood is an adulteration of truth.

(Odkazy: Acts of the Apostles 9:30-31; Exodus 19:10; Jeremiah 2:21; Numbers 8:6-7; Revelation 7:14)


[2] It can be seen from this what washing in the Israelite Church represented and thus symbolized. As, for example, that Aaron was to wash himself before he put on the vestments of his ministry (Leviticus 16:4, 24), and before he approached the altar to minister (Exodus 30:18-21; 40:30-31).

(Odkazy: 1 Kings 7:23-39; 2 Kings 5:10, 5:14; Exodus 29:4, 40:12; John 9:6-7, 9:11, 9:15, John 13:5-10, 13:5-17; Leviticus 8:6, 11:32, 14:8-9, 15:5-13, 17:15-16; Matthew 23:25-26; Numbers 8:6-7)


[3] It can be seen from this that among the children of Israel washing represented a spiritual washing, which is a cleansing from evils and falsities, and thus reformation and regeneration.

It is apparent also from the aforesaid what baptism by John in the Jordan symbolized (Matthew 3, Mark 1:4-13), and what the symbolic meaning of the following words by John regarding the Lord is, that He baptized with the Holy Spirit and with fire (Luke 3:16, John 1:33), and regarding himself, that he baptized with water (John 1:26). The meaning is that the Lord washes or purifies a person by Divine truth and Divine goodness, and that John by his baptism represented this. For the Holy Spirit is Divine truth, the fire is Divine goodness, and the water is representative of these. For water symbolizes the truth in the Word, which becomes goodness by one's living in accordance with it (no. 50).

(Odkazy: Exodus 19:10; John 9:15; Matthew 3:5-6, 3:11; Revelation 7:14)

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Odkazy z vydaných prací:

Apocalypse Revealed 342, 379, 492


Thanks to the General Church of the New Jerusalem for the permission to use this translation.


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