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Exodus 39

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1 Kutsal yerde hizmet için lacivert, mor, kırmızı iplikten özenle dokunmuş giysiler yaptılar. Ayrıca RABbin Musaya buyurduğu gibi Haruna kutsal giysiler yapıldı.

2 Efodu altın sırmayla lacivert, mor, kırmızı iplikle, özenle dokunmuş ince ketenden yaptılar.

3 Altını ince tabakalar halinde dövüp lacivert, mor, kırmızı iplik ve ince keten arasına ustaca işlemek için tel tel kestiler.

4 Efodun iki köşesine tutturulmuş omuzluklar yaparak birleştirdiler.

5 Efodun üzerindeki ustaca dokunmuş şerit efodun bir parçası gibi altın sırmayla lacivert, mor, kırmızı iplikle, özenle dokunmuş ince ketendendi; tıpkı RABbin Musaya buyurduğu gibiydi.

6 Altın yuvalar içine kakılmış, üzerine İsrailoğullarının adları mühür gibi oyulmuş oniksi işleyip

7 İsraillilerin anılması için efodun omuzluklarına taktılar. Tıpkı RABbin Musaya buyurduğu gibi yaptılar.

8 Efod gibi altın sırmayla lacivert, mor, kırmızı iplikle, özenle dokunmuş ince ketenden usta işi bir göğüslük yaptılar.

9 Dört köşe, eni ve boyu birer karıştı, ikiye katlanmıştı.

10 Üzerine dört sıra taş yuvası kaktılar. Birinci sırada yakut, topaz, zümrüt;

11 ikinci sırada firuze, laciverttaşı, aytaşı;

12 üçüncü sırada gökyakut, agat, ametist;

13 dördüncü sırada sarı yakut, oniks, yeşim vardı. Taşlar altın yuvalara kakılmıştı.

14 On iki taş vardı. Üzerlerine mühür oyar gibi İsrailoğullarının adları bir bir oyulmuştu. Bu taşlar İsrailin on iki oymağını simgeliyordu.

15 Göğüslük için saf altından örme zincirler yaptılar.

16 İkişer tane altın yuva ve halka yaptılar. Göğüslüğün üst iki köşesine birer halka koydular.

17 İki örme altın zinciri göğüslüğün köşelerindeki halkalara taktılar.

18 Zincirlerin öteki iki ucunu iki yuvanın üzerinden geçirerek efodun ön tarafına, omuzlukların üzerine bağladılar.

19 İki altın halka yaparak göğüslüğün alt iki köşesine, efoda bitişik iç kenarına taktılar.

20 İki altın halka daha yaparak efodun önündeki omuzluklara alttan, dikişe yakın, ustaca dokunmuş şeridin yukarısına taktılar.

21 Göğüslüğün halkalarıyla efodun halkalarını lacivert kordonla birbirine bağladılar. Öyle ki, göğüslük efodun ustaca dokunmuş şeridinin yukarısında kalsın ve efoddan ayrılmasın. Tıpkı RABbin Musaya buyurduğu gibi yaptılar.

22 Efodun altına giyilen kaftanı ustaca dokunmuş salt lacivert iplikten yaptılar.

23 Ortasında baş geçecek kadar bir boşluk bıraktılar. Yırtılmaması için boşluğun kenarlarını yaka gibi dokuyarak çevirdiler.

24 Kaftanın kenarını lacivert, mor, kırmızı iplikle, özenle dokunmuş ince ketenden nar motifleriyle bezediler.

25-26 Saf altından çıngıraklar yaptılar ve hizmet için kullanılan kaftanın eteğinin ucundaki narların arasına, bir çıngırak bir nar, bir çıngırak bir nar olmak üzere çepeçevre koydular. Tıpkı RABbin Musaya buyurduğu gibi yaptılar.

27-29 Harunla oğulları için ince ketenden ustaca dokunmuş mintanlar, sarıklar, süslü başlıklar, ince keten donlar, lacivert, mor, kırmızı iplikle, özenle dokunmuş ince ketenden nakışlı kuşak yaptılar; tıpkı RABbin Musaya buyurduğu gibi.

30 Kutsal tacın levhasını saf altından yaparak üzerine mühür oyar gibi ‹RABbe adanmıştır› sözünü yazdılar.

31 Üstüne bağlanmak üzere sarığa lacivert bir kordon taktılar; tıpkı RABbin Musaya buyurduğu gibi.

32 Böylece konutun, yani Buluşma Çadırının bütün işleri tamamlandı. İsrailliler her şeyi tıpkı RABbin Musaya buyurduğu gibi yaptılar.

33-41 Konutu, çadırla bütün takımlarını, kopçalarını, çerçevelerini, kirişlerini, direklerini, tabanlarını; kırmızı boyalı koç derisinden örtüyü, deri örtüyü, bölme perdesini; Levha Sandığıyla sırıklarını, Bağışlanma Kapağını; masayla takımlarını, Tanrının huzuruna konan ekmekleri; saf altın kandilliği, üstüne dizilecek kandillerle takımlarını, kandil için zeytinyağını; altın sunağı, mesh yağını, güzel kokulu buhuru, çadırın giriş bölümünün perdesini; tunç sunakla ızgarasını, sırıklarını, bütün takımlarını, kazanı, kazan ayaklığını; avlunun perdelerini, direklerini, direk tabanlarını, avlu girişinin perdesini, iplerini, kazıklarını, konutta, yani Buluşma Çadırındaki hizmet için gerekli bütün aletleri; kutsal yerdeki hizmet için dokunmuş giysileri, Kâhin Harunun kutsal giysilerini, oğullarının kâhin giysilerini Musaya gösterdiler.

42 Her şeyi tıpkı RABbin Musaya buyurduğu gibi yaptılar.

43 Musa baktı, bütün işlerin RAB'bin buyurduğu gibi yapılmış olduğunu görünce onları kutsadı.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2576, 10807


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3858, 3862, 4677, 4922, 5319, 9688, 9824, ...

Apocalypse Revealed 392, 793, 814, 905


References from Swedenborg's unpublished works:

Apocalypse Explained 39, 204, 272, 364, 430, 431, 1009, ...

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Hop to Similar Bible Verses

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Numbers 8:2, 3

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Word/Phrase Explanations

kutsal
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

kırmızı
'Scarlet,' as in Isaiah 1:18, signifies truth derived from good, or truth from a celestial origin, such as is the truth of the Word in...

giysiler
Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

altın
Gold means good, and just as gold was the most precious metal known to ancient mankind so it represents the good of the highest and...

Keten
Linen' signifies genuine truth.

iki
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

taş
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

zümrüt
'Topaz,' as in Exodus 28:17, represents the good of celestial love.

üçüncü
'Three' denotes fullness, and 'a third,' not full.

dördüncü
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

saf
To be "pure" in the Bible means - unsurprisingly - to be devoid of evil. Thus all the washing for purification prescribed in the Laws...

halka
'Rings' signify the conjunction of good and truth. In Exodus 25:12, 'rings' particularly signify divine truth with divine good.

ortasında
'Middle' denotes what is primary, principal, or inmost.

nar
'Pomegranates,' as in Exodus 28:34, signify the scientific ideas of good and truth, which are doctrinal matters from the Word in the memory, which is...

başlıklar
'A turban' signifies intelligence of truth.

İsrailliler
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

deri
'Skin' corresponds to truth or to falsity in the extremes. 'The skin,' as relates to the grand human, means the natural self. There are spirits...

kokulu
Fragrant signifies the truth of good.

giriş
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

tunç
Brass and iron as in Isaiah 48:4 and Daniel 7:19 signify what is hard.

hizmet
'Service' denotes everything beneath, which is subordinate and obeys, and so, truth being derived from good, and ministering to good.

Musa
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

RAB
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Resources for parents and teachers

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 Aaron, the High Priest
Coloring Page | Ages 7 - 14

 Garments for the High Priest
Coloring Page | Ages 7 - 14

 Priestly Garments
Coloring Page | Ages 7 - 14

 The High Priest's Garments
A detailed description of the breastplate, ephod and other garments of the high priest of the tabernacle.
Article | Ages 7 - 17

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Apocalypse Explained # 204

Apocalypse Explained (Tansley translation)      

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204. These things saith he that is holy, he that is true. That this signifies from whom is that faith is evident from the signification of holy and true, when said of the Lord, as denoting that charity and faith are from Him, the term holy being used in reference to charity, and the term true, to faith. That the Lord is called holy because charity is from Him, and hence, that holiness in the Word is said of charity and of faith therefrom, will be seen presently. But that the Lord is called true because faith is from Him, and that hence truth in the Word is spoken of faith, is because all truth has reference to faith: for that is said to be true which is believed; other things have not reference to faith, because they are not believed. But as the subject now treated of is the faith of charity, something shall first be said concerning faith and its quality.

(Odkazy: Revelation 3:7)


[2] There is spiritual faith, and there is merely natural faith. Spiritual faith is wholly from charity, and in its essence is charity. Charity, or love towards the neighbour, is to love what is true, sincere and just, and, from the will, to act accordingly. For the neighbour, in the spiritual sense, is not any particular man, but is that which is in man; if this is what is true, sincere and just, and a man be loved from these, then the neighbour is loved. That this is meant by charity in the spiritual sense, any one may know if he will but reflect; for every one loves another, not for the sake of his person, but for the sake of that which is in him; this is the source of all friendship, favour and honour.

From this it follows, that to love men for the sake of what is true, sincere and just in them, is spiritual love; for truth, sincerity and justice are spiritual things, because they are out of heaven from the Lord. No one thinks, wills and does anything good, which is good in itself, but everything is from the Lord; and truth, sincerity and justice are the goods which are essentially good when from the Lord. These things, now, are the neighbour in the spiritual sense; it is therefore clear what is meant in that sense by love towards the neighbour, or charity. This is the source of spiritual faith; for whatever is loved is said to be true when it is thought of. That this is the case every one may know if he but reflects; for every one confirms what he loves by many things in his thought, and all these he calls truths; no one has any truth but from this source: it therefore follows that, according to the quality of a man's love, such are his truths; consequently, if that love is spiritual, so also will be the truths, because they act in unity with the love. All truths in the aggregate, because they are believed, are called faith; hence it is clear, that spiritual faith in its essence is charity.

[3] So far concerning spiritual faith; but faith merely natural is not the faith of the church, although it is called faith; but is mere knowledge (scientia). The reason of this is, that it proceeds not from love towards the neighbour, or charity, which is the very spiritual itself whence faith is derived, but from some natural love which has reference either to the love of self or of the world; and whatever proceeds from these loves is natural. Love forms man's spirit, for a man as to his spirit is entirely his love, as it were: hence he thinks, wills and acts; therefore no other truth constitutes his faith but that which comes from his love; and truth which belongs to the love of self or of the world is merely natural, because it comes from man and from the world, and not from the Lord and out of heaven; for he loves truth, not for its own sake, but for the sake of honour, gain and reputation, to which it is subservient; and because his truth is of such a quality, such also is his faith. This is why such faith is not the faith of the truth of the church, or faith in a spiritual sense, but in a natural sense, which is knowledge (scientia): therefore also, because nothing thereof is in man's spirit, but only in his memory, together with other worldly things, it is dissipated after death. For that alone remains with a man after death that belongs to his love; for, as has been said, love forms man's spirit, and man as to his spirit is entirely such as his love is. Other things concerning charity and faith therefrom, may be seen in The Doctrine of the New Jerusalem, where charity and faith are treated of (n. 84-106, and n. 108-122); also in the small work, The Last Judgment (n. 33-39), where it is shown that there is no faith where there is no charity.

(Odkazy: The Last Judgment 33-39; The New Jerusalem and its Heavenly Doctrine 84-106, 108-122)


[4] That the term holy in the Word is used in reference to Divine truth, and hence to charity and its faith, is evident from the passages where it is used. There are two things that proceed from the Lord and are received by the angels - Divine good and Divine truth; these proceed unitedly from the Lord, but are received by the angels variously; some receive Divine good more than Divine truth, and some receive Divine truth more than Divine good. The former constitute the celestial kingdom of the Lord, and are called celestial angels, and, in the Word, they are called the just; but the latter constitute the spiritual kingdom of the Lord, and are called spiritual angels, and in the Word holy (concerning those two kingdoms and the angels thereof, see the work, Heaven and Hell, n. 20-28). This is why by just and justice in the Word is meant Divine good and what thence proceeds, and by holy and holiness is meant Divine truth and what thence proceeds.

From these considerations it will be seen what is meant in the Word by being justified, and what by being sanctified, as in the Apocalypse:

"He that is just let him be just still, and he that is holy let him be holy still" (xxii. 11).

And in Luke:

"To serve him in holiness and justice" (i. 74).

(Odkazy: Heaven and Hell 20-28; Luke 1:74-75; Revelation 22:11)


[5] Because Divine truth proceeding from the Lord is meant by holy, therefore in the Word the Lord is called the Holy One, the Holy One of God, the Holy One of Israel, the Holy One of Jacob; and therefore, also, angels are called holy, and also prophets and apostles; hence also Jerusalem is called holy. That the Lord is called the Holy One, the Holy One of God, the Holy One of Israel and the Holy One of Jacob, may be seen in Isa. xxix. 23; xxxi. 1; xl. 25; xli. 14, 16; xliii. 3; xlix. 7; Dan. iv. 13; ix. 24; Mark i. 24; Luke iv. 34. He is also called King of saints in the Apocalypse:

"Just and true are thy ways, thou King of saints" (xv. 3).

The reason why the Lord is called the Holy One, the Holy One of God, the Holy One of Israel and the Holy One of Jacob, is, because He alone and none else is holy, which is also declared in the Apocalypse:

"Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy" (xv. 4).

(Odkazy: Daniel 4:13, 9:24; Isaiah 29:23, 31:1, 40:25, 41:14, 41:16, 43:3, Isaiah 49:7; Luke 4:34; Mark 1:24; Revelation 15:3, Revelation 15:4)


[6] The reason why angels, prophets and apostles are called holy is, that by them, in the spiritual sense, is meant Divine truth; and the reason why Jerusalem is called the holy city is, that by that city, in the spiritual sense, is meant the church as to the doctrine of truth. That angels are in the Word called holy, may be seen in Matt. xxv. 31; Mark viii. 38; Luke ix. 26. That prophets are called holy, may be seen, Mark vi. 20; Luke i. 70; Apoc. xviii. 20. That the apostles are called holy, may be seen, Apoc. xviii. 20. And that Jerusalem is called the holy city, may be seen, Isa. xlviii. 2; lxvi. 20, 22; Dan. ix. 24; Matt. xxvii. 53; Apoc. xxi. 2, 10. (That by angels in the Word is meant Divine truth proceeding from the Lord, may be seen above, 130, 200; that the same is signified by prophets, may be seen in Arcana Coelestia, n. 2534, 7269; as also by the apostles, see above, n. 100; that by Jerusalem in the Word is meant the church as to the doctrine of truth, may be seen in The Doctrine of the New Jerusalem, n. 6.)

From these considerations it is evident why the Divine truth proceeding from the Lord is called the Spirit of truth, and the Holy Spirit, as may be seen above (n. 183), also why heaven is called the habitation of holiness (Isa. lxiii. 15; Deut. xxvi. 15), and why the church is called the sanctuary (Jer. xvii. 12; Lam. ii. 7; Ps. lxviii. 35).

(Odkazy: Arcana Coelestia 2534, Arcana Coelestia 7269; Daniel 9:24; Deuteronomy 26:15; Isaiah 48:2, Isaiah 63:15, 66:20, 66:22; Jeremiah 17:12; Lamentations 2:7; Luke 1:70, Luke 9:26; Mark 6:20, 8:38; Matthew 25:31, 27:53; Psalms 68:35; Revelation 18:20, 21:2, 21:10; The Apocalypse Explained 100, 130, 183, 200; The New Jerusalem and its Heavenly Doctrine 6)


[7] That holiness is said of Divine truth, is clear in the following passages. In John:

Jesus, when praying, said, "Father, sanctify them through thy truth; thy word is truth. And for their sakes I sanctify myself, that they also might be sanctified in the truth (xvii. 17, 19).

Here to be sanctified is clearly said of Divine truth, and sanctified of those who receive Divine truth from the Lord. In Moses:

"Jehovah came from Sinai, out of the myriads of holiness; from his right hand they had the fire of the law; even he who loveth the people, in thy hand are all his saints, and they are prostrated at thy foot; he shall receive of thy words" (Deut. xxxiii. 2, 3).

Sinai signifies heaven, where the Lord is, from whom proceeds Divine truth, or from whom comes the law, both in a limited and a general sense; myriads of holiness signify Divine truths; the law signifies, in a limited sense, the ten precepts of the Decalogue, and in a general sense, the whole Word, which is Divine truth. Those are called peoples in the Word who are in truths, and those of the people who are in truths are called holy. By they are prostrated at thy foot, he shall receive of thy words, is meant holy reception of Divine truth in ultimates, which is the Word in the sense of the letter, and instruction therefrom.

From these considerations it can be known what the particulars in that prophecy signify in the spiritual sense. (That Sinai in the Word signifies heaven, where the Lord is, from whom is Divine truth, or from whom is the law, both in a limited and a general sense, Arcana Coelestia, n. 8399, 8753, 8793, 8805, 9420. That the law signifies, in a limited sense, the ten precepts of the Decalogue, and, in a general sense, the whole Word, n. 2606, 3382, 6752, 7463. That those who are in truths are called peoples, and nations those who are in goods, n. 1259, 1260, 2928, 3295, 3581, 6451, 6465, 7207, 10,288. That foot, a place for the feet, and footstool, when said of the Lord, signify Divine truth in ultimates, thus the Word in the letter, n. 9406.) Hence it is clear that by myriads of holiness are meant Divine truths, and that those who are in Divine truths are called holy.

(Odkazy: Arcana Coelestia 1259-1260, Arcana Coelestia 2606, 2928, 3295, 3382, 3581, Arcana Coelestia 6451, 6465, 6752, 7207, Arcana Coelestia 7463, 8399, 8753, 8793, 8805, 9406, 9420, Arcana Coelestia 10288; Deuteronomy 33:2-3; John 17:17, 17:19)


[8] Again, in Moses:

"Speak unto the whole assembly of the sons of Israel, and say unto them, Ye shall be holy, for I Jehovah of Israel am holy" (Lev. xix. 2).

The subject treated of in that chapter is the statutes, judgments and precepts that were to be observed; and because Divine truths are thereby signified, it is therefore commanded that they should be holy. By Israel is also signified the spiritual church, or the church which is in Divine truths, and therefore it is said, I Jehovah of Israel am holy.

In Moses:

"Ye shall sanctify yourselves, and ye shall be holy. And ye shall keep my statutes that ye may do them" (Lev. xx. 7, 8).

The subject here treated of is also the statutes, judgments and precepts which were to be observed. Again:

"If they keep my statutes and judgments, they shall be a people holy to Jehovah" (Deut. xxvi. 17, 19).

In David:

"We shall be satisfied with the goodness of thy house, with the holiness of thy temple" (Ps. lxv. 4).

Here they are said to be satisfied with the goodness of the house of Jehovah, and with the holiness of His temple, because the house of God, in the highest sense, signifies the Lord as to Divine good, and temple as to Divine truth (see Arcana Coelestia, n. 3720). In Zechariah:

"In that day there shall be upon the bells of the horses holiness unto Jehovah" (xiv. 20).

The establishment of a new church is there treated of, and by the bells of the horses are signified scientific truths (scientifica vera) from the Intellectual. (That bells signify scientific truths may be seen, Arcana Coelestia, n. 9921, 9926; and that a horse signifies the Intellectual, may be seen in the small work. The White Horse, n. 1-4.)

(Odkazy: Arcana Coelestia 3720, Arcana Coelestia 9921, 9926; Deuteronomy 26:16-19, Deuteronomy 26:17, 26:19; Leviticus 19:2, 20:7-8; Psalms 65:4; The White Horse 1-4; Zechariah 14:20)


[9] From these considerations it is evident what was represented and signified by it being commanded,

That upon the mitre, which was upon the head of Aaron, should be placed a plate of pure gold, upon which was engraved "holiness to Jehovah" (Exod. xxviii. 36-38; xxxix. 30, 31);

for the mitre signified wisdom, which pertains to Divine truth (see Arcana Coelestia, n. 9827, 9949). It may also be known what is signified and represented

By Aaron and his sons, their garments, the altar, the tabernacle, with everything pertaining thereto, being anointed with oil, and that thus "they should be sanctified" (Exod. xxix. 1-36; xxx. 22, 24-30; Lev. viii. 1 to the end).

For oil signified the Divine good of the Divine love, and sanctification the proceeding Divine; for it is the Divine good which sanctifies, and the Divine truth is that which is thence holy.

(Odkazy: Arcana Coelestia 9827, Arcana Coelestia 9949; Exodus 28:36-38, 29:1-36, 30:22, 30:22-30, 30:24-30, 39:30-31; Leviticus 8)


[10] That the word holy is used of charity, is evident from what was said above concerning the angels of heaven, namely, that there are some of them who receive more Divine good than Divine truth, and that there are others who receive more Divine truth than Divine good: the former constitute the celestial kingdom of the Lord, and are those who are in love to the Lord, and because they are in love to the Lord, they are called just; but the latter constitute the spiritual kingdom of the Lord, and are those who are in charity towards the neighbour, and on that account are called holy. (That there are two loves which constitute heaven - love to the Lord, and love towards the neighbour, or charity, and that the heavens are thence distinguished into two kingdoms, a celestial kingdom and a spiritual kingdom, may be seen in the work, Heaven and Hell, n. 13-19 and n. 20-28.)

(Odkazy: Deuteronomy 26:17, Deuteronomy 26:19; Heaven and Hell 13-19, 20-28; Revelation 3:7, Revelation 15:3-4)

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From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 202, 205, 227, 228, 285, 316, 325, 326, 340, 391, 401, 458, 493, 632, 644, 695, 700, 802, 813, 893, 941, 972, 973, 975, 1193, 1223

Other New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Exodus 29:1-36

English: King James Version         

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1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,

2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.

3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.

4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

5 And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

6 And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.

7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

8 And thou shalt bring his sons, and put coats upon them.

9 And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

10 And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.

11 And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.

12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.

13 And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

15 Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

16 And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

17 And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

18 And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

19 And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.

20 Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

22 Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:

23 And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:

24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.

25 And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.

26 And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.

27 And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

28 And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.

29 And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.

30 And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

31 And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.

32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.

33 And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

34 And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

35 And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

36 And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 9986, 9987, 9988, 9989, 9990, 9991, 9999, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 353, 577, 925, 2180, 2187, 2830, 2832, ...

Apocalypse Revealed 10, 242, 278, 378, 379, 392, 438, ...

Heaven and Hell 287

True Christian Religion 670, 706


References from Swedenborg's unpublished works:

Apocalypse Explained 167, 204, 257, 272, 279, 298, 324, ...

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Hop to Similar Bible Verses

Genesis 8:20

Exodus 12:10, 27:2, 21, 28:1, 2, 41, 30:19, 30, 40:12, 13, 14, 15, 32

Leviticus 1:4, 2:4, 3:2, 3, 4:4, 7, 11, 12, 18, 21, 25, 30, 6:13, 7:30, 8:1, 8, 10:7, 12, 15, 18, 14:14, 17, 25, 28, 16:32, 22:10, 13, 23:11

Numbers 5:9, 10, 6:20, 7:1, 8:9, 18:8, 11, 19, 19:5, 20:28, 35:25

Deuteronomy 18:3

Judges 17:5

1 Samuel 2:30

Psalms 133:2

Isaiah 61:1

Ezekiel 43:20, 21, 46:20

Zechariah 3:5

2 Corinthians 1:21

Ephesians 5:2

Titus 3:5

Hebrews 9:21, 10:22

Word/Phrase Explanations

hallow
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

one
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

young
'The son of a cow' signifies the celestial natural level and natural exterior good.

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

Rams
'Rams of the breed of Bashan,' as in Deuteronomy 32:14, signify celestial spiritual things.

Unleavened bread
'Unleavened bread' signifies the holiness of love, or the holy of holies, so, pure love. The baking of unleavened bread is purification.

unleavened
For something to be “unleavened” means that it's been made without yeast. Since yeast is what makes bread rise and take on its airy texture,...

bread
Just as natural food feeds the natural body, so spiritual food feeds the spiritual body. And since our spiritual body is the expression of what...

oil
In Revelation 18:13, 'wine, oil, flour, and wheat' signify celestial principles of worship.

wheaten
As the finest of the grains, wheat fittingly represents the finest of spiritual food, what Swedenborg calls "the good of love and charity" – which...

Put
'To put' has reference to order, arrangement, application, and influx.

aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

sons
'Sons of the stranger' signify counterfeit truths, or falsities. 'Our sons' signify the doctrines of truth, and 'our daughters,' the doctrines of good, as in...

door
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

tabernacle
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

congregation
A company, congregation, and a multitude, in the Word, are predicated of truths.

wash
'Washing of the hands' was an ancient declaration of innocence, and signifies purification from evils and falsities, as in Psalms 73:13 and Matthew 27:24.

water
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

the garments
'To rend the garments' signifies mourning for truth lost or destroyed, or the loss of faith.

garments
Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

robe
'A pallium' or 'robe' represents the middle degree of the spiritual kingdom.

head
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

holy
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

crown
'A turban' signifies intelligence of truth.

anoint
Oil in the Bible represents the Lord’s love, so anointing someone (or something) with oil was a way to make that person (or object) a...

coats
A coat, as in Matthew 10:10, signifies interior natural truth, or truth of the natural principle. The Lord's coat without seam, woven from above throughout...

gird
To gird one’s self, as in John. 21:18, signifies to know and perceive truths in the light from good.

bonnets
Bonnets (Exod. 28:40), being a covering for the head, signify intelli­gence and wisdom.

priest's
'The priesthood' represents the Lord regarding the work of salvation, because this proceeds from the divine good of his divine love. 'The priesthood of Aaron,...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

the blood of the
‘The blood of the grape’ signifies spiritual celestial good, which is the name given to the divine in heaven as it goes out from the...

blood
Bloods signify evil, in Ezek. 16:9.

horns
'A horn,' when spoken of the Lord, signifies omnipotence. 'The little horn that rose up,' as mentioned in Daniel 7:3-8, signifies the full perversion of...

altar
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

finger
The ten fingers signify all things terminated in ultimates.

fat
'Fat things full of marrow,' signify goods.

covereth
The "high mountains being covered " (Gen. 7:19) signifies that all the good things of charity were extin­guished.

kidneys
'The liver,' as in Exodus 29:13, signifies interior purification, and 'the caul above the liver,' the inferior good of the external or natural self.

flesh
Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...

skin
'Skin' corresponds to truth or to falsity in the extremes. 'The skin,' as relates to the grand human, means the natural self. There are spirits...

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

camp
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

sin
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

Ram
'A ram' signifies the Lord’s divine spiritual nature pertaining to a person. 'A ram' signifies the good of innocence and charity in the internal self....

Round about
'Round about' denotes the things most distant from the middle, or from good and truth.

legs
'Legs' signify the exteriors of the natural man.

sweet
Sweet' signifies delightful things from the good of truth and the truth of good. Everything sweet in the natural world corresponds to delightful and pleasant...

thumb
'The thumb and the great toe,' as in Exodus 29:20, signify the fulness of the intelligence, and power of truth from good in the internal...

Right hand
'The man of the right hand,' as in Psalm 80:17, signifies the Lord with respect to the Word. He is called 'the man of the...

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

Foot
The foot, as in Deuteronomy 33:3, signifies an inferior principle. To set the right foot on the sea and the left on the earth, as...

oiled
Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...

wafer
'Wafers,' as in Exodus 16:31, signify spiritual good. More generally, they signify the outermost celestial good in the external self.

Wave offering
'A wave offering,' as in Exodus 29:27, signifies life flowing in from acknowledging the Lord.

Heave offering
'A heave offering,' as mentioned in Exodus 29:27, signifies the divine celestial which belongs to the Lord alone, perceived in heaven and the church.

waved
'A wave' denotes life flowing in.

ever
'Perpetual' in the literal sense, means to the end of one’s life, after death, and eternity.

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

peace
In ordinary life, we tend to think of "peace" as essentially "a lack of conflict." As a nation, if we're not at war, it's a...

Offerings
'Offerings' signify worship.

after
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

son
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

priest
People in the Word who operate the details of charity are called 'ministers.'

seven
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

days
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

cometh
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

seethe
'To seethe' signifies destroying truths and goods by falsities.

place
'A room' or 'place' denotes state.

stranger
In Ezekiel 28:7, 'strangers' signify falsities which destroy truths, and 'the terrible of the nations,' evils which destroy good.

morning
Morning comes with the rising of the sun, and the sun – which gives life to the earth with its warmth and light – represents...

remainder
In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...

eaten
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

commanded
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

atonement
Atonements (Exodus 28:36) are the receptions of the good of love and faith from the Lord, after the removal of evils and thence of falsities.


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