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Amos 8

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1 Egemen RAB bana şunu gösterdi: Baktım bir sepet olgun meyve.

2 Bana, ‹‹Ne görüyorsun, Amos?›› diye sordu. ‹‹Bir sepet olgun meyve›› diye yanıtladım. Bunun üzerine RAB, ‹‹Halkım İsrailin sonu geldi›› dedi, ‹‹Bir daha onları esirgemeyeceğim.

3 O gün saraydaki türküler yas çığlıklarına dönecek.›› Egemen RAB, ‹‹Her yer atılmış cesetlerle dolacak, sessizlik hüküm sürecek›› diyor. çağrıştırıyor.

4 Dinleyin bunu, ey yoksulu çiğneyenler,
Ülkedeki mazlumları yok edenler!

5 Diyorsunuz ki,
‹‹Yeni Ay Töreni geçse de tahılımızı satsak,
Şabat Günü geçse de buğdayımızı satışa çıkarsak.
Ölçeğifı küçültüp fiyatı yükseltsek,
Hileli tartı kullanıp ağırlık taşı.

6 Yoksulları gümüş,
Mazlumları bir çift çarık karşılığında satın alsak.
Buğday yerine süprüntüsünü satsak.››

7 Yakup soyunun gurur duyduğu RAB kendi başı üstüne ant içti:
‹‹Onların yaptıklarının hiçbirini asla unutmayacağım.

8 Bu yüzden yer sarsılmayacak mı,
Üzerinde yaşayan herkes yas tutmayacak mı?
Bütün yer Nil gibi yükselecek,
Kabarıp yine inecek Mısırın ırmağı gibi.››

9 ‹‹O gün›› diyor Egemen RAB,
‹‹Öğleyin güneşi batıracağım,
Güpegündüz yeryüzünü karartacağım.

10 Bayramlarınızı yasa,
Bütün ezgilerinizi ağıta döndüreceğim.
Her bele çul kuşattıracağım,
Her başın saçını yoldurtacağım.
O günü biricik oğulun ardından tutulan yasa çevirecek,
Sonunu acı getireceğim.

11 ‹‹İşte günler geliyor,
Ülkeye kıtlık göndereceğim››
Diyor Egemen RAB,
‹‹Ekmek ya da su kıtlığı değil,
RABbin sözlerine susamışlık göndereceğim.

12 RABbin sözünü bulmak için
İnsanlar denizden denize,
Kuzeyden doğuya dek dolaşacak,
Oraya buraya koşacak, ama bulamayacaklar.

13 O gün güzel kızlar,
Yiğitler susuzluktan bayılacak.

14 Samiriye tanrıçası Aşima üzerine ant içenler,
‹Ey Dan, senin ilahının başı üzerine›
Ve, ‹Beer-Şeva ilahının başı üzerine› diyenler
Düşecek ve bir daha kalkmayacak.››

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 208


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1460, 2165, 2723, 2842, 3021, 3081, 3693, ...

Apocalypse Revealed 47, 50, 53, 166, 209, 323, 476, ...

Doctrine of the Lord 4

Sacred Scripture 35

True Christianity 689, 707


References from Swedenborg's unpublished works:

Apocalypse Explained 66, 71, 195, 238, 373, 386, 401, ...

Canons of the New Church 27

Coronis (An Appendix to True Christian Religion) 5

De Verbo (The Word) 10, 25

Scriptural Confirmations 4, 9, 56, 75

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Hop to Similar Bible Verses

Genesis 6:13

Deuteronomy 25:15

1 Kings 12:29

Nehemiah 13:15, 18

Job 30:31

Psalms 10:7, 47:5

Proverbs 1:28, 20:23, 24:16

Isaiah 13:10, 15:2, 22:14

Jeremiah 1:11, 12, 13, 6:26, 13:16, 15:9, 24:1, 25:27, 44:21

Lamentations 5:15

Ezekiel 7:2, 6, 22:12

Hosea 2:5, 13, 5:6, 9:7, 12:8

Amos 2:6, 7, 5:1, 2, 5, 6:8, 10, 7:8, 9:5

Micah 1:5, 3:3

Zephaniah 1:7

Zechariah 5:6, 12:10

Matthew 27:45

Revelation 14:18

Word/Phrase Explanations

RAB
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

geldi
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

gün
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

diyor
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Ay
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

gümüş
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

gurur
'Pride' signifies the love of self.

yas
In a general sense, mourning in the Bible represents a state of grief over the lack of desires for good and true ideas about life....

ekmek
Just as natural food feeds the natural body, so spiritual food feeds the spiritual body. And since our spiritual body is the expression of what...

Su
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

bulmak
To not to be found any more, signifies not to rise again.

Samiriye
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.


 The Prophet Amos
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Prophet Amos (3-5 years)
Project | Ages 4 - 6

 The Prophet Amos (6-8 years)
Project | Ages 7 - 10

 The Prophet Amos (9-11 years)
Project | Ages 11 - 14

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Apocalypse Revealed # 47

Apocalypse Revealed (Rogers translation)      

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47. His head and hair were white like wool, as white as snow. (1:14) This symbolizes the Divine love accompanying Divine wisdom in first things and last.

A person's head symbolizes everything connected with his life, and everything connected with a person's life has some relation to love and wisdom. A head consequently symbolizes both wisdom and love. However, because there is no love without its wisdom, nor wisdom without its love, therefore it is the love accompanying wisdom that is meant by a head; and when describing the Lord, it is the Divine love accompanying Divine wisdom. But on the symbolism of the head in the Word, more will be seen in nos. 538 and 568 below.

Since a head means both love and wisdom in their first forms, it follows accordingly that hair means love and wisdom in their final forms. And because the hair mentioned here describes the Son of Man, who is the Lord in relation to the Word, His hair symbolizes the Divine good connected with love, and the Divine truth connected with wisdom, in the outmost expressions of the Word - the outmost expressions of the Word being those contained in its literal sense.

[2] The idea that the hair of the Son of Man or the Lord symbolizes the Word in this sense may seem absurd, but still it is the truth. This can be seen from passages in the Word that we cited in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 35 and 49. We showed there as well that Nazirites in the Israelite Church represented the Lord in relation to the Word in its outmost expressions, which is its literal sense, as a nazir in Hebrew is a hair or head of hair. 1 That is why the power of Samson, who was a Nazirite from the womb, lay in his hair. The Divine truth similarly has power in the literal sense of the Word, as may be seen in the aforementioned Doctrine Regarding the Sacred Scripture, nos. 37-49.

For the same reason, too, the high priest and his sons were strictly forbidden to shave their heads.

For that reason as well, forty-two of the boys who called Elisha a baldhead were torn apart by two she-bears. Like Elijah, Elisha represented the Lord in relation to the Word. A baldhead symbolizes the Word without its outmost expression, which, as said, is its literal sense, and she-bears symbolize this sense of the Word divorced from its inner meaning. Those who so divorce it, moreover, appear in the spiritual world as bears, though only at a distance. It is apparent from this why what happened to the boys happened as it did.

It was, therefore, also the highest disgrace and a mark of extreme mourning to inflict baldness.

(Odkazy: 2 Kings 2:23-24; Teachings about the Sacred Scripture 35-39, 37-49)


[3] Accordingly, when the Israelite nation had completely perverted the literal sense of the Word, this lamentation over them was composed:

Her Nazirites were whiter than snow, brighter white than milk... Darker than blackness is their form. They go unrecognized in the streets. (Lamentations 4:7-8)

Furthermore:

Every head was made bald, and every shoulder shaved bare. (Ezekiel 29:18)

Shame will be on every face, and baldness on all their heads. (Ezekiel 7:18)

So similarly Isaiah 15:2, Jeremiah 48:37, Amos 8:10.

Because the children of Israel by falsities completely dissipated the literal sense of the Word, therefore the prophet Ezekiel was commanded to represent this by shaving his head with a razor and burning a third part with fire, striking a third part with a sword, and scattering a third part to the wind, and by gathering a small amount in his skirts, to cast it, too, afterward into the fire (Ezekiel 5:1-4).

[4] Therefore it is also said in Micah:

Make yourself bald and cut off your hair, because of your precious children; enlarge your baldness like an eagle, for they have departed from you. (Micah 1:16)

The precious children are the church's genuine truths from the Word.

Moreover, because Nebuchadnezzar, king of Babylon, represented Babylon's falsification of the Word and destruction of every truth there, it accordingly came to pass that his hair grew like eagles' feathers (Daniel 4:33).

Since the hair symbolized that holy component of the Word, therefore it is said of Nazirites that they were not to shave the hair of their head, because it was the consecration of God upon their head (Numbers 6:1-21). And therefore it was decreed that the high priest and his sons were not to shave their heads, lest they die and the whole house of Israel be angered (Leviticus 10:6).

[5] Now, because hair symbolizes Divine truth in its outmost expressions, which in the church is the Word in its literal sense, therefore something similar is said also of the Ancient of Days in Daniel:

I watched till the thrones were thrown down, and the Ancient of Days was seated. His garment was as white as snow, and the hair of His head like pure wool. (Daniel 7:9)

That the Ancient of Days is the Lord is clearly apparent in Micah:

You, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, whose goings forth are from antiquity, from days of old. (Micah 5:2)

And in Isaiah, where He is called Everlasting Father (Isaiah 9:6).

[6] From these passages and many others - too many to cite - it can be seen that the head and hair of the Son of Man, which were like wool, as white as snow, mean the Divine expression of love and wisdom in first things and last. And because the Son of Man means the Lord in relation to the Word, it follows that the Word, too, is meant in its first elements and last. Why else should it be that the Lord here in the book of Revelation and the Ancient of Days in Daniel are described even in respect to their hair?

That hair symbolizes the literal sense of the Word is clearly apparent from people in the spiritual world. Those who have scorned the literal sense of the Word appear bald there, and conversely, those who have loved the literal sense of the Word appear possessed of handsome hair.

The head and hair are described as being like wool and like snow because wool symbolizes goodness in outmost expressions, and snow symbolizes truth in outward expressions - as is the case also in Isaiah 1:18 2 - inasmuch as wool comes from sheep, which symbolize the goodness of charity, and snow comes from water, which symbolizes truths of faith.

-----
Footnotes:

1. The Hebrew נָזִיר (nazir) fundamentally means "one consecrated" or "one set apart;" but as a condition of the Nazirite vow was to let the hair grow, by extension a cognate word נֵזֶר (nezer) came to mean also the hair of a Nazirite's consecration, and by analogy, a woman's long hair.

2. "Come now, and let us reason together," says Jehovah. "Though your sins be like scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool."

-----

(Odkazy: 2 Kings 2:23-24)

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   Parallel Passages:

De Verbo (The Word) 10

Sacred Scripture 49

True Christianity 223


Thanks to the General Church of the New Jerusalem for the permission to use this translation.


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