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Hosea 5

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1 โอ ปุโรหิตทั้งหลาย จงฟังข้อนี้ โอ วงศ์วานอิสราเอลเอ๋ย จงสดับ โอ ราชวงศ์กษัตริย์ จงเงี่ยหูฟัง เพราะเจ้าทั้งหลายจะต้องถูกพิพากษา เพราะเจ้าเป็นกับอยู่ที่เมืองมิสปาห์ และเป็นข่ายกางอยู่ที่เมืองทาโบร์

2 พวกกบฏได้ฆ่าฟันให้ลึก แม้ว่าเราได้ตีสอนเขาเหล่านี้ทั้งหมด

3 เรารู้จักเอฟราอิม และอิสราเอลก็มิได้ปิดบังไว้จากเรา โอ เอฟราอิมเอ๋ย เจ้าเล่นชู้ อิสราเอลก็เป็นมลทิน

4 การกระทำของเขาไม่ยอมให้เขากลับไปยังพระเจ้าของเขา เพราะจิตใจที่เล่นชู้อยู่ในตัวเขา เขาจึงไม่รู้จักพระเยโฮวาห์

5 ความเย่อหยิ่งของอิสราเอลก็ปรากฏเป็นพยานที่หน้าเขาแล้ว อิสราเอลและเอฟราอิมจึงจะสะดุดเพราะความชั่วช้าของตน ยูดาห์ก็จะพลอยล้มคว่ำไปกับเขาทั้งหลายด้วย

6 เขาจะไปแสวงหาพระเยโฮวาห์ด้วยนำเอาฝูงแพะแกะฝูงวัวไป แต่เขาจะหาพระองค์ไม่พบ พระองค์ทรงจากเขาไปแล้ว

7 เขาได้ทรยศต่อพระเยโฮวาห์ เพราะเขาเกิดลูกนอกรีต บัดนี้วันขึ้นค่ำจะผลาญเขาเสียพร้อมกับไร่นาของเขา

8 จงเป่าแตรทองเหลืองขนาดเล็กที่ในกิเบอาห์ จงเป่าแตรที่ในรามาห์ จงร้องตะโกนที่เบธาเวน โอ เบนยามินเอ๋ย มีคนตามหาเจ้า

9 ในวันแห่งการห้ามปรามนั้นเอฟราอิมจะรกร้าง เราได้ประกาศท่ามกลางตระกูลต่างๆของอิสราเอลให้ทราบถึงสิ่งที่จะเกิดขึ้นอย่างแน่นอน

10 เจ้านายของยูดาห์ได้กลายเป็นเหมือนคนที่ย้ายหลักเขต ดังนั้นเราจะเทพระพิโรธของเราเหนือเขาให้เหมือนอย่างเทน้ำ

11 เอฟราอิมถูกบีบบังคับ และถูกขยี้ด้วยการทำโทษ เพราะเขาตั้งจิตตั้งใจที่จะติดตามบัญญัตินั้น

12 เพราะฉะนั้นเราจะเป็นเหมือนตัวมอดต่อเอฟราอิม และเป็นเหมือนสิ่งผุต่อวงศ์วานยูดาห์

13 เมื่อเอฟราอิเห็นความเจ็บป่วยของตน และยูดาห์เห็นบาดแผลของตน เอฟราอิมก็ไปหาคนอัสซีเรีย และส่งคนไปหากษัตริย์เยเร็บ แต่ท่านก็ไม่สามารถจะรักษาเจ้าหรือรักษาบาดแผลของเจ้าได้

14 เพราะเราจะเป็นเหมือนสิงโตต่อเอฟราอิม และเป็นเหมือนสิงโตหนุ่มต่อวงศ์วานของยูดาห์ เราคือเรานี่แหละ จะฉีกแล้วก็ไปเสีย เราจะลากเอาไป และใครจะช่วยก็ไม่ได้

15 เราจะกลับมายังสถานที่ของเราอีกจนกว่าเขาจะยอมรับความผิดของเขาและแสวงหาหน้าของเรา เมื่อเขารับความทุกข์ร้อน เขาจะแสวงหาเราอย่างขยันขันแข็ง

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 188


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1186, 3881, 4592, 5354, 5585, 5895, 8999, ...

Apocalypse Revealed 134

The Lord 48

Sacred Scripture 79

True Christianity 156, 247, 314


References from Swedenborg's unpublished works:

Apocalypse Explained 502, 962

Scriptural Confirmations 4, 54

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Arcana Coelestia # 10609

Arcana Coelestia (Elliott translation)      

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10609. 'Also no flock or herd shall feed before this mountain' means that neither were they capable of receiving instruction concerning the interior and exterior good of the Church, worship, and the Word. This is clear from the meaning of 'flock' as interior good, and from the meaning of herd' as exterior good, both of which are dealt with in 5913, 6048, 8937; from the meaning of 'feeding' as receiving instruction, dealt with in 5201, 6277; and from the meaning of 'mountain', which at this point is Mount Horeb, as the external aspect of the Church, worship, and the Word, dealt with in 10543. From these meanings it is evident that those words mean that neither was this nation capable of receiving instruction concerning the interior and exterior good of the Church, worship, and the Word, since they stood outside and in no way within that external aspect of them. The reason why they were incapable of receiving instruction concerning it was that they were ruled by self-love and love of the world, and people ruled by those loves are totally incapable of knowing what celestial and spiritual good is, and so of knowing what the Church's good is, since this good, being Divine, is spiritual and celestial. If this good were described to them they would not begin to comprehend it, because the internal part of the mind, where perception of that good takes place, is in their case closed.

[2] That such things are meant by 'no flock or herd shall feed before the mountain' may seem to be strange to those who confine their attention to the historical meaning of the Word and think no further than this, that something involving that nation is meant by these words. Nor is anything other than this known by those unacquainted with the internal sense of the Word, in which flock or herd are not meant by 'flock or herd' but the interior and exterior good residing with a person. For what does the Word, which is Divine, have to do with a flock and herd, that is, with animals? Human beings, their worship, love, and faith, thus such things as compose the Church with them, is what the Divine Word has to do with.

[3] The fact that such things, not flock or herd, are meant by 'flock or herd' is clear from places in the Word where they are mentioned, as in David,

You have given Him dominion over the works of Your hands; and You have put all things under His feet, flocks and all herds, and also the beasts of the fields. Psalms 8:6-7.

This refers to the Lord and to His power over all things in heaven and on earth, 'flocks' and 'herds' meaning forms of good, interior and exterior, that exist with people, and 'beasts' people's affections. If those creatures did not have these meanings what would be the point of describing the Lord's power, which is Divine, as power over flocks, herds, and beasts? For the meaning of 'beasts' as human affections, see in the places referred to in 9280.

[4] In Joel,

The day of Jehovah is near, and as destruction from Shaddai will it come. The beasts groan, the droves of the herd are perplexed, because they have no pasture, even the droves of the flock are made desolate. Joel 1:15, 18.

Here also 'the beasts' stands for human affections, 'the droves of the herd and of the flock' standing for forms of good, interior and exterior. For these verses refer to the Lord's Coming, this being what is meant by 'the day of Jehovah'. They also refer to the Church at that time, to its having been laid waste, that is, to its not possessing the good of love any longer, nor the good of faith, these being what 'beasts', 'herds', and 'flocks' mean. If they did not mean those things what would be the point of saying that the beasts would groan on that day, the droves of the herd would be perplexed, and the droves of the flock would be made desolate? What would all this have to do with the Church? Their having no pasture at that time means that no truth is present in which they may receive instruction.

[5] In Jeremiah,

From our youth shame is devouring the work of our fathers - their flocks and their herds, and their sons and their daughters. Jeremiah 3:24.

Here also 'flocks' and 'herds' mean the Church's forms of good, which are those of love and faith, interior and exterior ones.

[6] In Isaiah,

I will bring forth seed from Jacob, and from Judah the heir of My mountains. Then Sharon will be the dwelling-place of the flock, and the Valley of Achor the place for the herd to lie down 1 , for My people who have sought Me. Isaiah 65:9-10.

'Jacob' and 'Judah' here are not used to mean the people of Jacob and Judah but the external and internal celestial Church, 'Jacob' the external and 'Judah' the internal. The internal good of that Church is meant by 'the dwelling-place of the flock' and the external good by 'the place for the herd to lie down', 'Sharon' being the internal part [of that Church], where this good resides, and 'the Valley of Achor' the external part. The fact that 'Sharon' means the internal part of the celestial Church is clear from the places where Sharon is mentioned, as in Isaiah 33:9; 35:2; and the fact that 'the Valley of Achor' means the external part of that Church is clear in Hosea 2:15.

[7] In Hosea,

Israel, Ephraim, and Judah will go with their flocks and with their herds to seek Jehovah, and they will not find [Him]. Hosea 5:5, 6.

Here also 'flocks' and 'herds' mean the interior and exterior things with those who should be understood by 'Israel, Ephraim, and Judah'. If they did not mean those things what would be the point of saying that these three would go with their flocks and herds to seek Jehovah?

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Footnotes:

1. literally, the couch of the herd

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(Odkazy: Exodus 34:3)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 10662


References from Swedenborg's unpublished works:

Apocalypse Explained 329, 336, 453

Other New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.


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