24. Behold, He is coming with the clouds (of heaven). (1:7) This symbolically means that the Lord will reveal Himself in the literal sense of the Word and lay open its spiritual meaning at the end of the church.

Someone who knows nothing of the internal or spiritual meaning of the Word cannot know what the Lord meant by His coming in the clouds of heaven. For He said to the high priest who was adjuring Him to say whether He was the Christ, the Son of God,

As you have said... I am. And you will see the Son of Man sitting at the right hand of power and coming with the clouds of heaven. (Matthew 26:63-64)

Moreover, in speaking to His disciples about the end of the age, the Lord said,

And then the sign of the Son of Man will appear..., and they will see (Him) coming in the clouds of heaven with power and... glory. (Matthew 24:30, Mark 13:26)

The clouds of heaven in which He will come mean nothing else than the Word in its literal sense, and the glory in which they will see Him, the Word in its spiritual meaning.

The reality of this can hardly be believed by people who do not think of the Word beyond the sense of its letter. To them a cloud is a cloud, and so they believe that the Lord will appear in the clouds of the sky when the Last Judgment is at hand. But this idea collapses when the meaning of a cloud is known, that it is Divine truth in its outmost expressions, thus the Word in its literal meaning.

[2] One sees clouds in the spiritual world just as in the natural world. However, clouds in the spiritual world appear beneath the heavens, in the region of people who are caught up in the literal meaning of the Word - clouds that are darker or brighter according to their understanding of the Word and at the same time acceptance of it. That is because the light of heaven there is Divine truth, and degrees of darkness falsities. Bright clouds, therefore, are Divine truth veiled in truthful appearances, like the Word in its letter with people who possess truths, while dark clouds are Divine truth wrapped in misconceptions affirmed on the basis of appearances, like the Word in its letter with people caught up in falsities. I have seen these clouds often, and their origin and nature have been apparent.

Now because, after the glorification of His humanity, the Lord became the embodiment of Divine truth or the Word even in its outmost expressions, He said to the high priest that thereafter they would see the Son of Man coming in the clouds of heaven. ¹

[3] Moreover, He said to His disciples that at the end of the age the sign of the Son of Man would appear, and that they would see Him coming in the clouds of heaven with power and glory, ² which symbolically means that at the end of the church, when the Last Judgment takes place, He will appear in the Word and reveal its spiritual meaning, an event that has occurred at the present day, because now is the time of the church's end and of the accomplishment of the Last Judgment, as may be seen from short works recently published. ³

This, then, is what is meant here in the book of Revelation by the declaration, "Behold, He is coming with clouds," and in the following one,

I looked, and behold, a white cloud, and on the cloud One sitting like the Son of Man... (Revelation 14:14)

As also in Daniel,

I was watching in the night visions, and behold..., the Son of Man coming with... clouds...! (Daniel 7:13)

To be shown that the Son of Man means the Lord in relation to the Word, see The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28.

[4] Clouds elsewhere in the Word, too, mean Divine truth in its outmost expressions, and so also the Word in its letter, as may be seen from passages there where clouds are mentioned, as in the following:

There is no one like the God of Jeshurun, who rides in heaven..., and in magnificence on the clouds. (Deuteronomy 33:26)

Sing to God, praise His name; extol Him who rides on the clouds... (Psalms 68:4)

...Jehovah rides on a light cloud... (Isaiah 19:1)

To ride on clouds means, symbolically, to possess the Word's wisdom, for a horse symbolizes an understanding of the Word. Who does not see that God does not ride upon clouds?

Similarly:

(God) rode upon cherubs..., (and) made... His canopy... the clouds of the heavens. (Psalms 18:10-11)

Cherubs, too, symbolize the Word, as may be seen in nos. 239, 672, below. A canopy symbolizes an abode.

[5] (Jehovah) lays the beams of His dining chambers in the waters; He makes a cloud His chariot... (Psalms 104:3)

Waters symbolize truths, dining chambers doctrinal tenets, and a chariot doctrine, all of which are called clouds, because they are derived from the literal meaning of the Word.

Similarly:

He binds up the waters in His clouds, and the cloud is not broken under them...; (and) He spreads His cloud over (His throne). (Job 26:8-9)

...God... causes the light of His cloud to shine. (Job 37:15)

Ascribe strength to God, ...strength upon the clouds. (Psalms 68:34)

The light of a cloud symbolizes the Divine truth of the Word, and strength symbolizes the Divine power in it.

[6] (Lucifer,) you have said in your heart...: "I will ascend above the heights of a cloud, I will be like the Most High." (Isaiah 14:13-14)

Forsake (Babylon)..., for... she has lifted herself up to the clouds. (Jeremiah 51:9)

Lucifer and Babylon symbolize people who profane the goods and truths of the Word. Consequently those are things meant there by clouds.

(Jehovah) spreads a cloud for a covering... (Psalms 105:39)

Jehovah has created above every dwelling place of Mount Zion... a cloud by day... For over all the glory there will be a covering. (Isaiah 4:5)

A cloud here, too, means the Word in its literal sense, which, because it encloses and covers the spiritual meaning, is called a covering over the glory. To be shown that the literal sense of the Word is a covering, to prevent its spiritual meaning from being injured, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture 33, and that it is a protection, no. 97.

[7] Divine truth in its outmost expressions, which is the same as the Word in its literal sense, was also represented by the cloud in which Jehovah descended upon Mount Sinai and proclaimed the Law (Exodus 19:9; 34:5). Also by the cloud which covered Peter, James and John when Jesus was transfigured, concerning which we are told:

While (Peter) was still speaking, behold, a... cloud overshadowed them; and lo, a voice came out of the cloud, saying, "This is My beloved Son... Hear Him!" (Matthew 17:5; cf. Mark 9:7, Luke 9:34-35)

In this transfiguration the Lord caused Himself to be seen as the Word, which is why a cloud overshadowed them and a voice was heard from the cloud, saying that this was the Son of God. The voice from the cloud means from the Word.

We will see elsewhere that in an opposite sense, a cloud means the Word falsified in respect to its literal meaning.

Poznámky pod čarou:

1. THE APOCALYPSE OR BOOK OF REVELATION

CHAPTER 1

1. The Revelation of Jesus Christ, which God gave Him to show His servants things which must shortly take place. And He sent and signified it by His angel to His servant John,

2. who bore witness to the Word of God, and to the testimony of Jesus Christ, to whatever he saw.

3. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it, for the time is near.

4. John, to the seven churches which are in Asia:

Grace to you and peace from Him who is and who was and who is to come, and from the seven spirits who are before His throne,

5. and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth, who loves us and washes us from our sins in His blood,

6. and makes us kings and priests to His God and Father. To Him be glory and might forever and ever. Amen.

7. Behold, He is coming with the clouds, and every eye will see Him, even they who pierced Him, and all the tribes of the earth will wail because of Him. Even so, Amen.

8. "I am the Alpha and the Omega, the Beginning and the End," says the Lord, who is and who was and who is to come, the Almighty.

9. I, John, who am also your brother and your companion in the tribulation and kingdom and patient awaiting of Jesus Christ, was on the island called Patmos for the Word of God and for the testimony of Jesus Christ.

10. I became in the spirit on the Lord's day, and I heard behind me a loud voice, as of a trumpet,

11. saying, "I am the Alpha and the Omega, the First and the Last. What you see, write in a book and send it to the churches which are in Asia - Ephesus and Smyrna, Pergamum and Thyatira, Sardis, Philadelphia and Laodicea."

12. Then I turned to see the voice that spoke with me, and having turned I saw seven golden lampstands,

13. and in the midst of the seven lampstands one like the Son of Man, clothed with a long robe and girded about the breasts with a golden girdle.

14. His head and hair were white, like wool as white as snow, and His eyes like a flame of fire.

15. His feet were like fine brass, as though fired in a furnace, and His voice as the sound of many waters;

16. having in His right hand seven stars, and issuing from His mouth a sharp two-edged sword, and His countenance as the sun shines in its power.

17. And when I saw Him, I fell at His feet as though dead. But He laid His right hand on me, saying to me, "Do not be afraid. I am the First and the Last,

18. and am He who lives, and was put to death, and behold, I am alive forevermore. Amen. And I have the keys of hell and death.

19. Write the things which you have seen, and the things which are, and the things which will take place after this.

20. The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches."

THE SPIRITUAL MEANING

The Contents of the Whole Chapter:

The meaning is that this revelation comes from the Lord alone, and is received by people who will be in His New Church, which is the New Jerusalem, and who will acknowledge the Lord as God of heaven and earth. The Lord also is described in relation to the Word.

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The Contents of the Individual Verses:

THE EXPOSITION

People have hitherto not known what the spiritual meaning is. We have shown in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 5-26, that it exists in every constituent of the Word, and that in many places the Word cannot be understood apart from it. This meaning is not apparent in the literal sense, for it is present in it as the soul is in the body.

People do know that there is a spiritual reality and a natural one, and that the spiritual one flows into the natural one and presents itself to be seen and felt in forms that fall within the scope of people's vision and touch. Moreover, they know that apart from these forms the spiritual component is perceived only as affection and thought, or as love and wisdom, which are properties of the mind. They acknowledge that affection and thought, or love, which has the capacity to be affected, and wisdom, which has the capacity to think, are spiritual. They know that these two faculties of the soul present themselves in forms in the body that are called sensory and motor organs, and furthermore, that these forms operate in harmony with those faculties, so much so that when the mind thinks something, the mouth in an instant expresses it, and when the mind wills something, the body in an instant does it. It is apparent, therefore, that there is a perfect union of spiritual and natural components in the human being.

[2] The case is the same with each and every constituent of the world. Each has in it something spiritual as the inmost of its cause, and something natural as its effect, and these two function as one. Moreover, the spiritual component is not apparent in the natural one, because, as we said, it is present in the natural one as the soul is in the body and as the inmost of a cause is in the effect.

It is the same with the Word. Because it is Divine, no one can deny that it is spiritual at its core. But because the spiritual component is not apparent in the literal sense, which is natural, therefore the spiritual meaning has been hitherto unknown. Nor could it have been known previously, before the Lord revealed genuine truths, as the spiritual meaning consists in those truths.

It is on this account that the book of Revelation has heretofore not been understood. But lest there be any doubt that it contains such truths, its contents must be explained phrase by phrase and demonstrated by similar passages elsewhere in the Word. The explanation and demonstration now follow.