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Genesis 46

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2 Iššewal Məššina y Israyil daɣ aṇay daɣ eṭəs iṇṇ'as: «Yaqub! Yaqub!» Ikkəwan as: «Nak da»

3 Təzzar iṇṇ'as: «Nak Məššina, məššina n abba nnak. A kay wər təggəz ṭasa n iki ən Masar fəlas den da a kay z'aga tamattay tagget.

4 Nak iṃan in a dər-ək iddəwan əs Masar aṃaran illikan as nak a kay du z'issuɣəlan. As kay z'iba illa ɣur-ək Yusəf.»

5 Ifal Yaqub Ber-Šeba. Əssəwanan bararan n Israyil abba nnasan Yaqub ənta əd bararan nasan əd təḍoden nasan šiṃariwen šin dasan d'issəgla Firɣawna fəl a tan in awəynat. Əwatan ihərwan nasan, ewayan təla nnasan kul ta əkrazan daɣ akal ən Kanan, ikka Yaqub Masar. əs Masar bararan-net, əd hayawan-net, əd təbararen-net əd təhayawen-net. Əzzurriya-net kul as dər-əs iddew.

8 Əntanay da iṣmawan ən maddanəs n Israyil (eṣəm-net wahadan Yaqub ) win oṣanen Masar: Aɣafadday-net eṣəm-net Ruben.

9 Maddanəs ən Ruben əṃosan Xenok, Falu, Xetsron əd Karmi.

10 Maddanəs ən Šimehon əṃosan Yəmul, Yamin, Ohad, Yakin, Isoxas əd Šul eššes ən wələt Kanan.

11 Maddanəs ən Lebi əṃosan Geršon, Kəhat əd Mərari.

12 Maddanəs ən Yuda əṃosan Er, Onan, Šela, Ferets əd Zarax. Mišan Er d Onan aba tan daɣ akal wa n Kanan. Maddanəs ən Ferets əmoṣan Hetsran əd Xamul.

13 Maddanəs n Issakar əṃosan Tola, Fuhax, Yašub əd Šimron.

14 Maddanəs ən Zəbulun əṃosan Sered, Elon əd Yaxlel.

15 Əntanay da da bararan win teraw Leyya əd Yaqub daɣ Faddan-Aram, dəffər adi teraw tabarart-net Dina. Iqqal əket ən bararan-net əd təbararen-net karadat təṃərwen əd karad.

16 Maddanəs ən Gad əmoṣan Isifyon, Xaggi, Šuni, Etsbon, Eri, Arodi, d Areli.

17 Maddanəs n Ašer əṃosan Yimna, Yišfi, Bərya əd Serax tamaḍrayt nasan. Maddanəs ən Bərya əṃosan Xeber əd Malkyel.

18 Əntanay da da bararan ən Zilfa tamaššaɣalt ən Laban ta ikfa ell-es Leyya. Teraw tan du əd Yaqub iṃos əket nasan maraw əd ṣədis.

19 Maddanəs ən Raxil tanṭut ən Yaqub: Yusəf əd Benyamin.

20 Yusəf igraw bararan-net daɣ akal ən Masar Manašše d Efraym, teraw as tan du Asnat ell-es ən Foti-Fera əlfəqqi n əɣrəm wa n On.

21 Maddanəs ən Benyamin əṃosan Bela, Beker, Ašbel, Gera, Naman, Exi, Roš, Muffim, Xuffin d Ard.

22 Əntanay da da bararan ən Raxil win du teraw i Yaqub, iṃos əket nasan ṃaraw d əkkoz.

23 Rures ən Dan iṃos Rušim.

24 Maddanəs ən Naftali əṃosan Yaxtsel, Guni, Yetser əd Šilem.

25 Əntanay da da bararan ən Bilha tamaššaɣalt ən Laban ta ikfa ell-es Raxil. Teraw tan du əd Yaqub imoṣ əket nasan əṣṣa.

26 Əket n aytedan win d əg̣madnen Yaqub oṣan du Masar əddəwan dər-əs as wər əhenat təḍoden ən maddan-əs, iṃos ṣədisat təṃərwen əd ṣədis.

27 Əket wen əwaran t'in əššin bararan ən Yusəf əhunen daɣ Masar. Iqqal əket n aytedan kul ən Yaqub win d'oṣanen Masar əṣṣayat təṃərwen.

28 Izzozar in Yaqub Yuda əs Yusəf fəl a das iməl as əntanay əzayan in Gošen. As d'in oṣan akal ən Gošen,

29 isammatag Yusəf taṃara-net ikka akal wen fəl ad ilkəd y abba-net Israyil. Da da ad t'inay a sər-əs in iggad igabarrat iri-net har iga tamert ihallu fəl əzir-net.

30 Iṇṇa Yaqub i Yusəf: «Əmərədda kud ira ib'i azzama ənayaq qay təddara harwa.»

31 Iṇṇa Yusəf i məqqaran-net d aɣaywan n abba nnet: «Ad agla ad əməla i Firɣawna as iməqqaran in d aɣaywan n abba nin win əhanen akal ən Kanan oṣan'i du,

32 əməlaɣ as as imaḍanan a əṃosan fəlas ihərwan a əlan gər za win maḍrornen wala win zawwarnen ewayan tan du əntanay d a wa əlan kul.

33 As kawan in isassaɣra Firɣawna iṣṣəstan kawan d əššəɣəl nawan, taṇṇim as: «Eklan nak imaḍanan as faw əṃosan tan ɣur təmməḍrəyt nasan har əmərədda, nakkanay əd marwan nana», adi da a fəl za təfrəgam təməɣsurt daɣ aṃadal wa n Gošen fəlas Kəl Masar mušəkat a əgan iṃadanan.»

   

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Arcana Coelestia # 6044

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6044. 'And the men are shepherds of the flock' means that they lead to good. This is clear from the meaning of 'shepherds of the flock' as those who lead to good, dealt with in 343, 3795, 5201; for a shepherd or pastor is one who teaches and leads, and the flock one who is taught or led; but in the internal sense truths that lead to good are meant since the sons of Israel, to whom 'the men are shepherds of the flock' refers here, represent spiritual truths, 6040, and also since truths present with those who teach are what do the leading. It has been shown previously that truths, which are the essence of faith, lead to good, which is the essence of charity. This is also evident from the consideration that every single thing is related to an end and has that end in view, and that things which do not have an end in view cannot remain in being. For the Lord has never created anything for any other reason than its end in view. So true is this that one may speak of the end as the all in all created things. And created things exist within this state of order: Even as the end looks from Him who is the First through means to what is last, so the end within what is last looks to the end in Him who is the First. This is the way things link together. By virtue of its very own origin the end itself is nothing else than the Divine Good of Divine Love, thus the Lord Himself, which also is why in the Word He is called the First and the Last, the Alpha and the Omega, Isaiah 41:4; 44:6; 48:12; Revelation 1:8, 11, 17; 2:8; 21:6; 22:13.

[2] This being so, every single aspect of the life a person has looks to an end and has that end in view. Anyone who is at all rational can see that the factual knowledge a person has looks to truths as its end in view, and that truths look to forms of good as their end in view, and that forms of good look to the Lord as their last and first ends in view, their last when motivated by truths, their first when motivated by good. This is how it is with the truths the Church possesses, in that they lead to good, meant by 'the men are shepherds of the flock' and by 'they are keepers of livestock', as in what follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.