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Genesis 40

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2 Təzzar iggaz t'alham nasan.

3 Ig'en Firɣawna ɣur əmuzar ən mag̣azan, daɣ kasaw, wa iha Yusəf.

4 Issəɣlaf tan əmuzar ən mag̣azan i Yusəf innəṭṭaf dər-san, har əgan azzaman daɣ kasaw.

5 Daɣ ahaḍ iyyanda imuzaran win den əgan targət daɣ kasaw s akk iyyat d almaɣna-net.

6 As ig'aɣora oṣ'en du Yusəf, inay tan əzikanzaran.

7 Təzzar iṣṣəstan tan: «Ma fel təzikanzaram azalada?»

8 Əjjəwwaban-as: «Akk iyyan daɣ-na əd tərgət-net amaran wər t'illa awedan wa ifragan emel nasnat. Iṇṇ'asan Yusəf: «Ifrag Məššina a dawan t akfu. Magaradat i əs tərgəten nawan.»

9 Imməgarad as əmuzar ən maššaɣalan win šašwinen Firɣawna əs tərgət-net: «Ənaya dat-i ašək n əzzəbib.

10 ašək en ila karad zəlan. Da da ad inzar a tu təlsa təjigay, d əzzəbiban əŋŋanen.

11 Takabart ən Firɣawna təha əfus in, əṇkada du əzzəbiban win, əzmeq qan daɣ takabart, əzzalaɣ as tat in.»

12 «Ənta almaɣna ən tərget-nak, iṇṇa Yusəf, izəlan win karad n ašək əhan edagg ən karad aḍan.

13 Daɣ karad aḍan Firɣawna a kay akfu atkul n almaqqam nak, issuɣəl kay əššəɣəl nak, təfrəga a das tələsa izul ən takabart, s əmmək w'as das tat tətazzala anin.

14 Amaran a di in wər taṭṭawa as təkna taɣra nnak, zəzəd amagarad sər-i i Firɣawna, təkkəsaɣ i in daɣ kasaw a.

15 Fəlas əmətkəla du s əššil daɣ akal ən Kəl Ibri, aṃaran edag wa ənta da wər əmmozala a di igan daɣ kasaw.»

16 Assaɣa w'ad iṇay əmuzar ən maššaɣalan win šatšinen Firɣawna Yusəf as ikfa almaɣna ihossayan targət, iṇṇ'as: «Nak da orge. Daɣ tərgət in tawaya fəl aɣaf in karadat təsayyen əhanat təgəlwen šin əzodnen.

17 Daɣ tasayt ta n afalla əhan tat i Firɣawna ənnuɣan kul ən təgəlwen šin əzodnen, mišan taṣin du g̣ədad, ətaṭṭin tanat daɣ tasayt təwarat eɣaf in.»

18 «Ənta da, iṇṇ'as Yusəf, almaɣna n adi: šisayyen šin karadat adi karad aḍan.

19 Daɣ karad aḍan ad ikkəs Firɣawna eɣaf nak, iššiləy kay daɣ ašək, atšin g̣ədad iṣan nak.»

20 Əzəl wa n karad iṃos amud ən təhut ən Firɣawna, iɣra ddu imaššaɣalan-net iga ddu daɣ-san əmuzar ən win tu šašwinen d əmuzar ən win tu šatšinen, win əhanen kasaw.

21 Issoɣal əmuzar ən win tu šašwinen əššəɣəl-net, ənta deɣ izzal takabart i Firɣawna,

22 Amaran əmuzar ən win tu šatšinen iššolay tu, iɣsal du a wa dasan iṇṇa Yusəf.

23 Mišan əmuzar ən win tu šašwinen wər d'ikta Yusəf, iṭṭəw t'in.

   

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Arcana Coelestia # 5156

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5156. 'And will hang you on wood' means a casting aside and condemnation. This is clear from the meaning of 'being hanged on wood' as a casting aside and condemnation; for hanging someone on wood was a curse, and a curse is being cast aside from the Divine and consequently is condemnation. The fact that hanging someone on wood was a curse is clear in Moses,

If a man has committed a crime punishable by death and he has been slain, so that you hang him on wood, his dead body shall not remain all night on the wood, but you must bury him the same day, for the one hanged is the curse of God. For you shall not defile the land which Jehovah your God is giving you for an inheritance. Deuteronomy 21:22-23.

'It shall not remain all night on the wood' meant casting aside for ever. For in the evening a new day began; therefore if those who had been hanged were not cast away before the evening, the failure to cast evil aside and consequently the failure to rid the land of that evil were represented. The land was defiled; hence the addition of the words 'You shall not defile the land which Jehovah your God is giving you for an inheritance'. They were left hanging until evening, but no later, see Joshua 8:29; 10:16. Among the Jewish nation two chief forms of punishment existed, stoning and hanging. The existence of stoning was due to falsity, that of hanging on wood to evil, for the reason that 'stone' means truth, 643, 1298, 3720, and in the contrary sense falsity, while 'wood' means good, 2784, 2812, 3720, and in the contrary sense evil. This is why frequent reference is made in the prophetical part of the Word to 'committing adultery with stone and wood', meaning the perversion of truth, which is falsity, and the adulteration of good, which is evil.

  
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Thanks to the Swedenborg Society for the permission to use this translation.