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Genesis 39

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2 Iṣṣan Əməli daɣ Yusəf, iqqal əmarzaɣ, iha ehan ən məšši-s.

3 Igr'in məšši-s as iṣṣan Əməli daɣ-as, irzaɣ arat kul wa itaggu.

4 Igraw Yusəf saɣmar ɣur məšši-s ig'ay amaššaɣal n ənaflis-net. Isannaṭṭaf tu əd təɣawšiwen kul šin n ahan-net.

5 Den da ad d'izazzabbat Əməli albaraka fəl ahan n aw Masar wa, fəl əddəlil ən Yusəf. Ig'Əməli tolas albaraka fəl a wa ihan aɣaywan-net kul harkid təwəgas-net.

6 Iṣannaṭṭaf təla-net kul əd Yusəf har as abas t'iwar ar teṭṭay. Aṃaran ənta Yusəf təhossay azzat-net, igraw tablalt.

7 Dəffər a di təṇkar tənṭut ən məšši-s ən Yusəf təla du sər-əs əṇṇiyat, təgmay daɣ-as a dər-əs inəməṇsu.

8 Ugay, iṇṇ'as: «Wər təhəṇṇiyaɣ əsənnəṭṭəf wa di iga məšš-i d ar-es kul fəl təfləst a di iga.

9 Wər t illa wa di ogaran da, arat kul əle turagat-net ar iguz ən batu ən tənṭut-net. Ənnar əddəlil ətagga ark əmazal a ogdan d a wa, iṃosan təmazrəyt ən Məššina?»

10 Dər iga wen da təgla faw təgammay daɣ-as a dər-əs inəməṇsu mišan wər as iṣəsim.

11 Har əzəl iyyan wər t illa awedan waliyyan daɣ kəl ahan iggaz du ehan fəl a daɣ-as aknu əššəɣəl iyyan.

12 Təzzar təbaz t'əs takatkat-net təṇṇ'as: «Ayaw nəməṇsu dər-i!» Iššəlw'as in i takatkat, ozal, ig̣mad.

13 As din təgra as oyya as du takatkat, iḍḍəggag,

14 təzzar təɣra ddu aytedan n aɣaywan, təṇṇ'asan: «Təhaṇṇayam! Immeway du sər-na aw Ibri iyyan fəl a dana isaknu məlka: Fəlas iki a di du-iga igmay daɣ-i a dər-əs nəmaṇsa mišan əsagɣare fall-as.

15 As di isla as əsagɣare oyya ddu takatkat-net ɣur-i, ozal, ig̣mad.»

16 Təṭṭaf takatkat ta har d oṣa aləs-net.

17 Təzzar təssoɣal as əlqissat ta təṇṇ'as: «Akli wa n aw Ibri wa du tewaya sər-na ikk'i du a di isaknu məlka.

18 Amazay wa ad əsagɣare oyya ddu ɣur-i takatkat-net, iḍḍəggag.

19 As das təɣrad igi ən salan kul iggaz t'alham.

20 Isaṭṭarmas du Yusəf ig'ay daɣ kasaw wa əhan məskəsa n əmənokal, irtay dər-san.

21 Iṣṣan Əməli daɣ Yusəf, ig'as arraxmat, issəɣmar t'əmuzar ən kasaw.

22 Təzzar, issəɣlaf əmuzar ən kasaw Yusəf iməskəsa kul, a wa itaggan kul ənta a ɣur du itakay.

23 Əmuzar ən məskəsa wər isəɣrid fadda əššəɣəl ən Yusəf fəlas Əməli a daɣ-as iṣṣanan, irzaɣ arat kul wa itaggu.

   

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Arcana Coelestia # 4985

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4985. 'And Joseph was beautiful in form' means the good of life springing from this, 'and beautiful in appearance' means the truth of faith springing from it. This is clear from the meaning of 'beautiful in form and beautiful in appearance', for 'the form' is the essence of a thing, whereas 'the appearance' is the outward manifestation derived from it. And since good is the actual essence and truth is the outward manifestation springing from it, 'beautiful in form' means the good of life and 'beautiful in appearance' the truth of faith. For the good of life is a person's essential being (esse) since it resides in his will, while the truth of faith is the manifestation of it since it inhabits his understanding. Indeed whatever inhabits the understanding is a manifestation of something that originates in the will. The essential being (esse) constituting a person's life resides in the intentions of his will, and the manifestation (existere) of his life resides in the thoughts of his understanding. A person's understanding is nothing else than an unfolding of his will, also the imparting of a form to it that enables its true nature to be seen in an outward appearance.

[2] From this one may see where the beauty - the beauty of the interior man - comes from. That is, it comes from the good present in the will by way of the truth of faith. The truth of faith presents that beauty in an outward form, but the good in the will is the supplier of that beauty and the producer of the outward form. Here is the reason for the indescribable beauty of the angels of heaven, for each is so to speak love and charity embodied in a form. When therefore anyone sees them in their beauty his deepest feelings are stirred. For the good of love received from the Lord shines forth from them through the truth of faith, enters into him, and stirs those feelings within him. From this, as also in 3821, one may see what is meant in the internal sense by 'beautiful in form and beautiful in appearance.

  
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Thanks to the Swedenborg Society for the permission to use this translation.