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Genesis 26

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2 Inafalal as du Əməli, iṇṇ'as: «Ad wər tərəsa Masar, əɣsər daɣ akal wa dak z əməla.

3 Qam daɣ akal wa da, fəl a daɣ-ak əṣṣəna aga fall-ak albaraka fəlas kay d əzzurriya nnak a z akfaɣ akal a, fəl ad ag̣əzaɣ arkawal wa əgəɣ y abba nnak Ibrahim.

4 Ad əsəffələyləyaɣ əzzurriya nnak šilat n eṭran ən jənnawan, akfaq qu iṃədlan a kul. Šimattiwen n əddənet kul ad əgrəwnat albaraka s əddəlil n əzzurriya nnak.

5 Fəlas Ibrahim iṣṣisam y awal in, iṭṭaf amar in əd tərɣəmt in d əlqanun in.»

6 Iqqim Isxaq daɣ Gərar.

7 As t əggazan meddan n akal šin əṣṣəstan əd təṇtut-net Raqqiyetu iṇṇ'asan: «Tamaḍrayt in a təṃos». Iksud as as iṇṇa taṇtut-net ad t anɣin meddan n akal fəl əddəlil-net, ənta təkna šihussay.

8 Dəffər as iga Isxaq tamert tagget daɣ Gərar, iṣwad du amənokal ən Kəl Filist, əs fənetr inay tu itaggu šeɣat əd taɣurəs Raqqiyetu.

9 Isassaɣr'ay du Abimelek iṇṇ'as: «Zaɣnin taṇtut nak a wa! Mas teṇṇəɣ tamaḍrayt nak a təṃos?» Ijjəwwab as Isxaq: «Təṇṇa a əgeɣ adi fəl təksəda n ad ətəwənɣa fəl əddəlil-net».

10 Iṇṇ'as Abimelek: «Ma dana təgeɣ da?» Azzama inamanṣa iyyan daɣ meddan nana əd təṇtut nak iməl ɣur-ək as nakkanay inasbakkadan».

11 Omar Abimelek tamattay kul iṇṇa: «Wa iḍasan aləs a əd təṇtut-net a das tətəwəxkəm taṃattant».

12 Igyak Isxaq daɣ akal wa təzzar olay du awatay wədi ṭemeday n əṇətfus n a wa igyak fəlas Əməli a fall-as igan albaraka.

13 Iqqal Isxaq aləs ilan təkarzay tagget har ikna təgərgist wəllen.

14 Ila eharay wa ənḍarran əd wa zəwwaran d eklan aggotnen.Təzzar əmmənzaɣan tu Kəl Filist.

15 Adi da fəl əṇbalan eṇwan kul win əɣazan eklan n Ibrahim, daɣ azzaman-net, əṭkaran tan aṃadal.

16 Təzzar iṇkar Abimelek iṇṇa y Isxaq: «Əbdəd ugag ana fəlas šigrat a dana təge».

17 Iggəlat Isxaq izzəbbat daɣ əɣlal wa n Gərar denda ad iɣsar.

18 Ibrahim daɣ azzaman-net iɣaz eṇwan. Dəffər iba-net əṇbalan tan Kəl Filist. Ilas Isxaq iɣaz eṇwan win, ig'asan iṣmawan win da a dasan iga abba nnet.

19 Əɣazan eklan n Isxaq aṇu daɣ əɣlal tolas, əgrawan daɣ-as ṣhat n aṃan təddarat.

20 Ad əgammayan maḍanan ən Gərar əkənnas daɣ win Isxaq, əṇnan asan: «Aṇu nnana a wa» Adi da fəl iga Isxaq y aṇu eṣəm Eseq(əkənnas) fəlas əkənnas a fall-as əgan.

21 Əɣazan eklan-net aṇu iyyan as ənta da iga fall-as əkənnas təzzar ig'as eṣəm Sitna (gezzar).

22 Iggəlat Isxaq əddi iɣaz aṇu iyyan wa fəl wər z' ag'əkənnas maran ig'as eṣəm Rəxobot (tənaflit) fəlas iṇṇa: «Əməli əmərədda isannaflay ana ikf'ana təkarzay daɣ akal a.»

23 Den da ad ikka Ber-Šeba.

24 Ahad wen da a das d'inafalal Əməli iṇṇ'as: «Nak Məššina n abba nnak Ibrahim. A kay wər təggəz ṭasa fəlas nak əṣṣana daɣ-ak. A fall-ak ag'albaraka, əsəffələyləya əzzurriya nnak fəlas əgəɣ arkawal y əkli nin Ibrahim».

25 Den da ad ikras Isxaq edag ən təkutay ad iɣabbad Əməli. Ikras daɣ akal wen ahaket-net. Əɣazan daɣ-as eklan-net aṇu.

26 Əzəl iyyan Abimelek ifal du Gərar iggədaz d Isxaq iddəw d Axuzzut, əməššewwər-net, əd Fikol əmuzar ən nammagaran-net.

27 Iṇṇ'asan Isxaq: «Ma sər-i du tədagam təgzaram i, təstaɣam i du ɣur-wan?»

28 Əjjəwwaban as: «Aššak a nəkkas as iṣṣan daɣ-ak Əməli. Adi da a fəl nənamaṇṇa; Təməlet tu tassaq gar-ena dər-ək, nənəməgget arkawal dər-ək.

29 Daɣ əddəlil n ad tətkəlaɣ əlwaši n as wər dana za təɣšəda arat əmmək as wər dak nəɣšed arat, nəg'ak iḍuf olaɣan nəssoɣal kay akal nak s alxer. Illikan as iga fall-ak Əməli əmərədda albaraka nnet.

30 Ig'asan Isxaq əsəmməguri olaɣan ətšan əšwan.

31 Əgan du taṇakra tənzayat ənamasaḍafan arkawal. Intak kan Isxaq əglan əfalan tu s alxer.

32 Əzəl wen da oṣan t'idu eklan-net Isxaq ewayan as du isalan n aṇu wa əɣzan əṇṇan as: «Nəgraw daɣ-as aṃan».

33 Ig'as Isxaq eṣəm Šiba (tassaq). Adi da a fəl itawagga y əɣrəm wa eṣəm Ber-Šeba(aṇu ən tassaq) har azala.

34 Esaw iga əkkozat təṃərwen n awatay as izlaf ṣanatat təḍoden daɣ Kəl Xiti əṃosnen Yudit elles ən Beri əd Basmat elles n Elon.

35 Šiḍoden šin əssiknanat Isxaq əd Raqqiyetu arkaṇay.

   

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Arcana Coelestia # 3441

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3441. 'For the sake of Abraham My servant' means because of the Lord's Divine Human. This is clear from the representation of 'Abraham' as the Lord's Divine, and also His Divine Human, dealt with in 2833, 2836, 3251, and from the meaning of 'My servant', when used in reference to the Lord, as the Divine Human. Not that the Divine Human is a servant, for the Divine Human also is Jehovah, 1736, 2156, 2329, 2921, 3023, 3035, but 'My servant' means the Divine Human because by means of that Divine Human the Lord serves the human race. Indeed it is by means of the Divine Human that a person is saved, for unless the Lord had united the Human to the Divine so that man could with his mind behold and worship the Lord's Human, and in so doing approach the Divine, he could not possibly be saved. The joining of man to the Divine Himself, called the Father, is effected through the Divine Human, called the Son, and so through the Lord, by whom one who is spiritual understands the Human, but one who is celestial understands the Divine Himself.

[2] From these considerations it is evident why the Divine Human is called a servant, namely that it serves the Divine for the purpose of giving man access to Himself, and it serves the human race in their salvation. This then is what is meant by 'Abraham My servant', as also in David, Remember His marvellous acts that He has done, the signs and the judgements of His mouth, O seed of Abraham His servant, O sons of Jacob His chosen ones. He sent Moses His servant, Aaron whom He had chosen. He remembered His Holy word, with Abraham His servant. Psalms 105:5-6, 26, 42.

Here 'Abraham His servant' is used to mean the Lord's Divine Human. In a similar way the Lord's Divine Human is also meant in the highest sense by 'servant Israel', 'servant Jacob', and 'servant David':

SERVANT ISRAEL

In Isaiah,

You, Israel, My servant, Jacob, whom I have chosen, the seed of Abraham My friend, you whom I took from the ends of the earth, and called from the extremities 1 of it, and said to you, You are My servant, I have chosen you. Isaiah 41:8-9.

Here, in the highest sense, 'Israel My servant' is the Lord in relation to the internal aspects of the spiritual Church, and 'Jacob' to the external aspects of that Church. In the same prophet,

He said to me, You are My servant Israel in whom I will be rendered glorious. It is a light thing that You should be a servant to Me to raise up the tribes of Jacob and to bring back the preserved of Israel. And I have given You as a light of the nations, that You may be My salvation right to the ends of the earth. Isaiah 49:3, 6.

Here 'servant Israel in whom I will be rendered glorious' clearly stands for the Lord's Divine Human. Plainly He is called 'a servant' from the service He performs, for it is said 'that You may be a servant to Me to raise up the tribes of Jacob and to bring back the preserved of Israel'.

[3] SERVANT JACOB

In Isaiah,

I will give you the treasures of darkness and the secret riches of hiding-places for the sake of My servant Jacob, and of Israel My chosen. Isaiah 45:3-4.

Here 'servant Jacob' and 'Israel the chosen' are used to mean the Lord - 'servant Jacob' in relation to the external Church, 'Israel the chosen' in relation to the internal Church.

[4] SERVANT DAVID

In Ezekiel,

I will gather the children of Israel from all around. My servant David will be king over them, and they will all have one shepherd. They will dwell in the land which I gave to My servant Jacob. And they will dwell in it, they and their sons, and their sons' sons even for ever. And David My servant will be their pence for ever. Ezekiel 37:21, 24-25.

'Servant David' clearly stands for the Lord's Divine Human, 1888, and does so by virtue of Divine Truth which is meant by 'the king', who is David in this case, 1728, 2015, 3009. Also, in relation to good truth itself is the servant, see 3409. This being so the Lord calls Himself one who serves or ministers, in Mark,

Whoever would be great among you must be your minister; and anyone who would be first among you must be the servant of all, even as the Son of Man did not come to be ministered to but to minister. Mark 10:43-45; Matthew 20:26-28.

And in Luke,

Who is the greater, one who sits at table or one who ministers? Is it not the one who sits at table? But I am in the midst of you as one who ministers. Luke 22:27.

Poznámky pod čarou:

1. literally, wings

  
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Thanks to the Swedenborg Society for the permission to use this translation.