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Genesis 17

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2 Ad-akna arkawal ən tassaqq-in dər-ək, akfaq-qay əzzurriya iknan igət.»

3 Issəjad Abram daɣ aṃadal, ilas Məššina iššewal:

4 «Ənta da arkawal ən tassaqq-in dər-ək: ad təqqəlaɣ əmaraw ən təmattiwen əknanen igət,

5 wər za-tələsa ətəwəɣra s Abram, eṣəm-nak ad-iqqəl Ibrahim fəlas əmaraw ən təmattiwen əknanen igət a kay z-aga.

6 A-kay-əkanna əsəssirəw, təqqəla šimattiwen a daɣ z-agin mənokalan.

7 Ad-ak-əṭṭəfaɣ arkawal iɣlalan ən tassaqq-in, əṭṭəfaq-qu y əzzurriya-nnak ihayawan əs hayawan dəffər-ək fəl ad-əqqəla Məššina-nnak kay d əzzurriya-nnak.

8 A-kay-akfa kay d əzzurriya-nnak akal wa daɣ tənnəftaɣa, akal kul wa n Kanan. Akal wa ad-iggəz təla n əzzurriya-nnak har faw, əqqəla Məššina-nnet.

9 Iṇṇa Məššina y Ibrahim: «Əmərədda, kay d əzzurriya-nnak ihayawan əs hayawan ad-təṭṭəfam arkawal ən tassaqq-in dər-wan.

10 Ənta da təməwit as za-təṭṭəfa arkawal ən tassaqq-in dər-wan, kay d əzzurriya-nnak: I daɣ-wan iṃosan yay ad-ammaṇkad.

11 Iṃos əməṇkəd en asannal n arkawal ən tassaqq-in dər-wan.

12 As daɣ-wan iga barar wa n yay əṭṭam aḍan əd təhut təsəmməṇkədam-tu gər za daɣ azzaman win wala win dəffər-san. Ad-təsamaṇkadam tolas bararan n eklan gər za win əhunen daɣ ṇan nawan wala win du-təzzənzam.

13 Daɣ a di əššil eklan-nak kul ad-ammaṇkadan win əhunen daɣ ṇan nawan əd win d-ənzanen. Ad-iggəz asannal n arkawal iɣlalan ən tassaqq-in elam-nawan.

14 Yay wa wər nəmməṇkad ad-izəmməzzəy d aytedan-net fəlas arkawal ən tassaqq-in a iɣtas.

15 Iṇṇa Məššina y Ibrahim: «Tanṭut-nak wər tat təllisa teɣaray əs Saray eṣəm-net ad-iqqəl Sarata.

16 A fall-as aga albaraka aṃaran akfaq-qay dər-əs barar. A fall-as aga albaraka təqqəl təmarawt ən təmattiwen šiyyaḍ n əddənet, əg̣mədan-tanat-du mənokalan.

17 Issəjad Ibrahim daɣ aṃadal, ad iḍazzu. Iṇṇa daɣ ṃan-net: «Mas du-z-arəw i igan ṭemeday n awatay? Aṃaran Sarata təgat ṭazayat təṃərwen n awatay ma zza-tassahu?»

18 Təzzar iṇṇa Ibrahim i Məššina: «Igd-i ad iddar Ismaɣil, təṣṣana daɣ-as.»

19 Məššina iṇṇa: «Kala kala, tanṭut-nak Sarata ad-təgrəw barar as za-tagaɣ eṣəm Isxaq. A das əṭṭəfaɣ arkawal iɣlalan ənta d əzzurriya-nnet.

20 Mišan ad-əqbəla maṇsay-nak y Ismaɣil: a fall-as aga albaraka, əsəssirəwaq-qu, agaq-qu a wər nəla əket. Ad-arəw ṃaraw mənokalan d əššin, agaq-qu əmaraw ən tamattay təknat igət.

21 Mišan ad-əṭṭəfa arkawal y Isxaq a za-təgrəwa əd Sarata azzaman a da azanen.»

22 As iɣrad Məššina awal y Ibrahim, ig̣mad-as ənəfilal.

23 Ibrahim idkal Ismaɣil d eklan-net kul win ɣur-əs əhunen əd win d-izzənza, xasil yayyan n ahan-net kul, isammaṇkad-tan əzəl wen da, əmmək wa as t-omar Məššina. Ibrahim iga ṭazayat təṃərwen n awatay əd ṭaza, Ismaɣil barar-net iga ṃaraw elan əd karad as əmməṇkadan. Əmməṇkadan əzəl wen da əntanay əd yayyan kul n ahan n Ibrahim, eklan-net win ɣur-əs əhunen əd win d-izzənza daɣ təsədag.

   

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Arcana Coelestia # 2021

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2021. 'For an eternal covenant' means conjunction with these people. This is clear from the meaning of 'a covenant' as conjunction, dealt with already in 665, 666, 1023, 1038; and that this conjunction is with those called 'the seed' is clear from the fact of its coming immediately after a reference to that 'seed', and of its being a second mention in this verse of a covenant. Thus the first mention of 'a covenant' has reference to the union of Jehovah with the Human Essence, and the second to the conjunction with those who are 'the seed'. To allow a clearer idea of the union of the Lord's Divine Essence with the Human Essence and of the conjunction of the Lord with the human race by means of the faith that inheres in charity, let the term union here and from now on be used to describe the first of these, and conjunction the second. Indeed the bond between the Lord's Divine Essence and Human Essence really was a union, but that between the Lord and the human race by means of the faith that inheres in charity is conjunction. From this it is clear that because Jehovah or the Lord is Life, His Human Essence became Life as well, as shown above. It was a union of life with life. Man however is not life but a recipient of life, as also shown already. When life flows into a recipient of life conjunction takes place, for life accommodates itself to the recipient as active does to passive or as that which in itself is living does to that which in itself is dead but made living from that which in itself is living. In the case of the principal and the instrumental, as they are called, they do indeed seem to have been joined together to exist as one. Nevertheless they are not one, for each exists by itself. Man does not live of himself, but the Lord in His mercy links him to Himself and in so doing causes him to live for ever. And because the Lord and man are distinct and separate from each other the term conjunction is used.

  
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Thanks to the Swedenborg Society for the permission to use this translation.