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Genesis 11

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1 Daɣ əddənet ket-net wər-itawašawal ar awal iyyanda.

2 Əmalan-tu aytedan ətagalatnen ad d-əhanen sas dənnəg, əgrawnen asalwa iyyan daɣ aṃadal ən Šinar, əɣsaran daɣ-as.

3 Ənamaṇṇan gar-essan: «Əndawat, ad-nagu bargitan, nassaŋŋ-en əs tamsay.» Əgan-tan daɣ adagg ən təhun, əgan kolta daɣ adagg ən talaq.

4 Təzzar əṇṇan: «Əndawat, əkrəsatanaɣ aɣrəm d ogga iḍḍasan ijənnawan, ilatanaɣ eṣəm ad wər nəwəziwəz fəl tasayt n aṃadal.»

5 Izzəbbad-du Əməli fəl ad-inəy aɣrəm d ogga win karrasan maddanəs n Adəm.

6 Təzzar iṇṇa Əməli: «Əntanay da əqqalan aɣrəf iyyanda, əššewalan awal iyyanda. Kud a wa da as əṣṣəntan wədi daɣ a ilkaman wər t-illa a dər z-əgmiyan arn-asan.

7 Əndawat, zabbatatana, ad-nəsənnəffəy awal-nasan fəl ad-ibas ətinəməsəsəgrin gar-essan.»

8 Den da a tan-izawwazawaz Əməli fəl tasayt n aṃadal kul, təzzar əzazzakken akaras n əɣrəm.

9 A di da fəl iga eṣəm Babel fəlas den da ad isannaffay Əməli awal ən maddanəs n Adəm, amaran den da tolas a tan izawwazawaz fəl tasayt n aṃadal.

10 Ənta da əzzurriya ən Šem: Šem iga ṭemeday n awatay as eraw Arfakšad, əššin elan dəffər əlwabil.

11 Šem iga ṣəmmosat ṭəmad n awatay dəffər təhut n Arfakšad, itaraw-du bararan əd təbararen.

12 Arfakšad as iga karadat təṃərwen n awatay əd ṣəmmos eraw Šela.

13 Arfakšad ig'əkkozat ṭəmad n awatay əd karad dəffər təhut ən Šela itaraw-du bararan əd təbararen.

14 Šela iga karadat təṃərwen n awatay as eraw Eber.

15 Šela ig'əkkozat ṭəmad n awatay əd karad dəffər təhut n Eber, itaraw-du bararan əd təbararen.

16 As iga Eber karadat təṃərwen n awatay d əkkoz eraw Feleg.

17 Eber iga əkkozat ṭəmad n awatay əd karadat təṃərwen dəffər təhut ən Feleg, itaraw-du bararan əd təbararen.

18 As iga Feleg karadat təṃərwen n awatay eraw Ru.

19 Feleg iga ṣanatat ṭəmad n awatay əd ṭaza dəffər təhut ən Ru, itaraw-du bararan əd təbararen.

20 As iga Ru karadat təṃərwen n awatay d əššin eraw Sərug.

21 Ru iga ṣanatat ṭəmad n awatay d əṣṣa dəffər təhut ən Sərug, itaraw-du bararan əd təbararen.

22 As iga Sərug karadat təṃərwen n awatay eraw Naxor.

23 Sərug iga ṣanatat ṭəmad n awatay dəffər təhut ən Naxor, itaraw-du bararan əd təbararen.

24 As iga Naxor ṣanatat təṃərwen n awatay əd ṭaza eraw Terax.

25 Naxor iga ṭemeday n awatay əd ṃaraw əd ṭaza dəffər təhut ən Terax, itaraw-du bararan əd təbararen.

26 As iga Terax əṣṣayat təṃərwen n awatay eraw Abram, Naxor əd Haran.

27 Ənta da əzzurriya ən Terax. Terax eraw Abram, Naxor, əd Haran. Haran eraw Lot.

28 Haran aba-tu dat ši-s daɣ akal wa daɣ ihu, daɣ əɣrəm n Ur wa n Kəl Kasday.

29 Abram əd Naxor əzlafan: Abram izlaf Saray, Naxor izlaf Milka, elles ən Haran, šis ən Milka əd Yiska.

30 Saray wər tətirəw, wər təla barar waliyyan.

31 Iddew Terax əd rur-es Abram d ahaya-nnet Lot ag Haran əd təḍaggalt-net Saray tanṭut ən rur-es Abram. Əg̣madan aɣrəm n Ur wa n kəl Kasday s akal ən Kanan. Əglan har oṣan aɣrəm ən Xaran, əɣsaran daɣ-as.

32 Taɣrəst ən Terax ṣanatat ṭəmad n awatay əd ṣəmmos, aba-tu daɣ Xaran.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 482

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482. Until now nobody has known what the years and the numbers of years occurring in this chapter mean in the internal sense. People who stay within the sense of the letter imagine that they are no more than chronological years. But none of the content from here down to Chapter 12 is history as it seems to be in the sense of the letter, for every single detail contains something of a different nature. What applies to names applies to numbers as well. In the Word the number three occurs frequently, and so does the number seven; and in every instance they mean something holy or inviolable as regards those states which the periods of time or whatever else that is mentioned embody or represent. This applies as much to the shortest as to the longest time-intervals; for just as parts makeup the whole, so do the shortest make up the longest. For a similarity must exist in order that a whole may emerge satisfactorily out of the parts, or that which is largest out of that which is smallest.

[2] As in Isaiah,

Jehovah has now spoken, saying, In three years, according to the years of a hireling, the glory of Moab will be rendered worthless. Isaiah 16:14.

In the same prophet,

The Lord said to me, Within yet a year, according to the years of a hireling, and all the glory of Kedar will be brought to an end. Isaiah 21:6.

Here both the shortest as well as the longest time-intervals are meant. In Habakkuk,

O Jehovah, I have heard Your fame; I was afraid. O Jehovah, revive Your work in the midst of the years, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'the midst of the years' stands for the Lord's Coming. If the intervals are shorter this stands for every coming of the Lord, as when a person is being regenerated; but if longer it stands for the rising anew of the Lord's Church. It is also called in Isaiah 'the year of the redeemed', The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.

So too 'the thousand years' for which Satan is to be bound, Revelation 20:2-3, 7, and 'the thousand years' associated with the first resurrection, Revelation 20:4-6. These in no way mean a thousand years but the states associated with them. For just as 'days, as shown 'already, are interpreted as a state, so too are 'years', and the states are described by the number of the years. From this it becomes clear that periods of time in this chapter also embody states, for every Church experienced a different state of perception from the next, according to differences of disposition resulting from inherited and acquired characteristics.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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