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Genesis 10

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1 Ənta da əzzurriya ən bararan ən Nux: Šem, Xam əd Yafet. Əntanay erawan-du bararan dəffər əlwabil.

2 Bararan win Yafet əṃosan: Gomer, Magog, Maday, Yafan, Tubal, Mešek, əd Tiras.

3 Bararan win Gomer əṃosan: Aškənaz, Rifat, əd Togarma.

4 Bararan win Yafan əṃosan: Eliša, Taršiš, Kəl Kit, əd Kəl Dodan.

5 Əntanay ad d-əg̣madan aytedan win əɣassarnen gərwətlan əd ṭamawen ən gərwan wizawaznen daɣ kallan-nasan s awalan-nasan əd ɣawnatan-nasan əd tawšeten-nasan.

6 Bararan win Xam əṃosan: Kuš, Maṣar, Fut əd Kanan.

7 Bararan win Kuš əṃosan: Səba, Xawila, Sabta, Rama əd Sabtəka. Bararan win Rama əṃosan: Šəba əd Dədan.

8 Kuš eraw Nimrod ənta da. Ənta azzaran əs tišit n aməqqerəd fəl aṃadal.

9 Iṃos ənagmar iknan təla ən tanɣaw, a di da a fəl itawaṇṇu: šilat ən Nimrod, ənagmar iknan təla ən tanɣaw.

10 Iɣərman win daɣ issəṇta taɣmar-net əṃosan: Babel, Erek, Akkad, Kalne, daɣ aṃadal ən Šinar. Akal wen ig̣mad-tu əs wa n Aššur, ikras aɣrəm wa n Ninif əd wa n Rəxohot-Ir əd wa n Kalax əd wa n Resen gər Ninif əd Kalax, a əṃosnen aɣrəm iyyanda iknan təzzəwwərt. Maṣar eraw Kəl Lud əd Kəl Anam əd Kəl Ləhab əd Kəl Nəftux əd Kəl Fatrus əd Kəl Kaslux (win d əg̣madan Kəl Fəlist) əd Kəl Kaftor.

15 Kanan eraw Sidon aɣafadday-nnet, ilkam-as Xet.

16 Eraw tolas Kəl Yəbus, Kəl Emor,

17 Kəl Girgeš, Kəl Xiwi, Kəl Arki, Kəl Sini,

18 Kəl Arwad, Kəl Tsəmar əd Kəl Xamat. Dəffər a wen wazawaznat tawšeten šin əganen daɣ əzzurriya ən Kanan,

19 təzzar əbazan kallan-nasnat ɣur Sidon har Gaza daɣ anamod wa n Gərar, amaran daɣ anamod wa n Sədom əd Gamora d Adma əd Tsəboyim har Laša.

20 Əntanay da da bararan win Xam əzunnen əs tawšeten-nasan d awalan-nasan daɣ kallan-nasan əd ɣərfan-nasan.

21 Šem, amaḍray ən Yafet, əmaraw n Eber d əzzurriya-nnet, eraw-du bararan ənta da.

22 Bararan win Šem əṃosan: Elam, Aššur, Arfakšad, Lud d Aram.

23 Bararan win Aram əṃosan: Uz, Xul, Geter əd Maš.

24 Arfakšad eraw Šalax, amaran Šalax eraw Eber.

25 Eber eraw əššin bararan: iyyan eṣəm-net Feleg fəlas daɣ azzaman-net ənta ad izun aṃadal, wahaḍan Yoqtan.

26 Yoqtan eraw Almodad, Šelef, Xatsarmawet, Yarax,

27 Hadoram, Uzal, Dikla,

28 Obal, Abimal, Šəba,

29 Ofir, Xawila əd Yobab. Ket-nasan maddanəs ən Yoqtan.

30 Akal wa daɣ əɣsaran obaz-du ɣur Meša daɣ anamod wa n Səfara idɣaɣan win dənnəg.

31 Əntanay da da bararan win Šem əzunnen əs tawšeten-nasan d awalan-nasan daɣ kallan-nasan əd ɣərfan-nasan.

32 Əntanatay da da tawšeten šin əganen daɣ maddanəs ən Nux əzunnen s əzzurriyatan-nasan əd ɣərfan-nasan. Əntanay ələsəl ən ɣərfan win wazawaznen daɣ əddənet dəffər əlwabil.

   

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Arcana Coelestia # 2504

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2504. And he sojourned in Gerar. That this signifies instruction thence in the spiritual things of faith, is evident from the signification of “sojourning,” as being to be instructed (see n. 1463, 2025); and from the signification of “Gerar,” as being what is spiritual of faith. Gerar is named in several places in Genesis (as chapter 10; 26:1, 6, 17, 20, 26); and in these it signifies faith, and this for the reason that Gerar was in Philistia; and by “Philistia” is signified the mere memory-knowledge of the knowledges of faith (see n. 1197, 1198); and it was Gerar where the king of the Philistines dwelt. Hence it is that faith itself is signified by “Gerar” (n. 1209); and by the “king of Gerar,” the truth itself of faith; for “king” in the internal sense is truth (n. 1672, 2015, 2069). Thus by “Abimelech” is signified the doctrine of faith, concerning which in what follows.

[2] In general there are intellectual things of faith, rational things of faith, and memory-knowledges of faith. They thus proceed in their order from interiors to exteriors. The things of faith which are inmost are called intellectual; those which proceed from them or thence are the rational things of faith; and those which proceed again from these are the memory-knowledges of faith. They are-to use the language of the learned-as prior to posterior, or what is the same, as higher to lower, that is, as interior to exterior. It indeed appears to man as if the memory-knowledge of faith were first, and that the rational then came forth from it, and at length the intellectual; and this for the reason that man advances in this way from his childhood. Nevertheless, although man is not aware of it, the intellectual flows in continually into the rational, and this into the faculty of knowing; 1 but in childhood obscurely, in adult age more evidently, and at last in full light when the man has been regenerated. Then it is apparent that this is the order, and still more fully in the other life (see n. 1495). All these are called “spiritual things;” which are distinguished in this way into degrees, and succeed one another in such an order. The spiritual things of faith are all the truths which are from good, that is, from a celestial origin. Whatever is derived from the celestial is a spiritual thing of faith.

Poznámky pod čarou:

1. See n. 1901 at the end as compared with n. 1902. [Reviser.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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