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Exodus 1

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1-4 Maddanəs ən Yaqub, w'as itawannu Israyil, win d-osanen Masar əddewan dər-əs, akk iyyan d aɣaywan-net, ismawan-nasan: Ruben, Šimon, Lebi əd Yuda, Isakar, Zəbulun əd Benyamin, Dan əd Naftali, Gad d Ašer.

5 As ig-a wen barar-net wa igan Yusəf ənta iha Masar. Xasil a wa d-igmadan Yaqub ketnet imos-əssayat təmərwen n awedan.

6 Dəffər a wen aba Yusəf əd mədrayan-net əd tamattay ta n azzaman win di.

7 Təzzar ad tarawan maddanəs n Israyil tittəyan, har əgan iggət wər nəmməkan, ədnayan akal.

8 Igaz əmənokal iyyan wər nəssen fəl Yusəf taɣmar ən Masar.

9 Inkar inna i tamattay-net : Toggam as maddanəs n Israyil ogaran-anaɣ igət d assahat.

10 Agiwat-ana y asan təmərkest dasan za təgdəlat tittəyt, ad wər inkər əməgər daɣ akal, təzzar əwəran aganna wa n magzaran-nana, dəffər a di əbbəzan akal.

11 Den da ad sannafranan Kəl Masar meddan wiyyad əzzozaran tan i Kəl-Israyil y a tan šahaššalan əššəɣəl, ədgəzan-tan wəllen. Əmmək en da as əkrasan i Firɣawna iɣərman an Fitom əd Ramses əmosnen idaggan ən təɣebəren-net.

12 Mišan əddəguz wa labasan en iqqal i maddanəs n Israyil təttəyt d adanay n akal. Təggaz-tan tasa ən maddanəs n Israyil, oglafan-tan.

13-14 Ənkaran Kəl Masar əgan-tan eklan a tan saknin alɣazab wər nəmməkkan s əššəɣəl issohen ən talaq, əd bargitan d əššəɣəlan kul win təwəgas. Əššəɣəlan kul win ənɣanen awedan sisugin-asan-tan.

15 Arat wa wər igda y əmənokal ən Masar təzzar iššewal i tədoden šin əšɣalnen daɣ batu n əmzuran, iyyat esəm-net Šifra ta n sanatat esəm-net Fuha,

16 inn-asnat : «As tətaggimat šidoden šin Israyil daɣ əmzur, kud za barar a ihuwan tanɣimat-tu, kud amaran tabarart tayyimat-tat.»

17 Mišan šidoden šin den wər əgenat arat wa as inna əmənokal ən Masar ad t-aginat fəlas əksudnat Məššina. Ad tayyinat bararan win yayyan da əddaran.

18 Təzzar iɣrad du Firɣawna šidoden šin den inn-asnat : «Mafel tətayyimat bararan win yayyan əddaran?»

19 Ənnanat as : «A di šidoden šin Israyil wər olenat əd šin Masar. Assahat agget a əganat. Bararan-nasnat as tihəwan harwa wər din osenat tədoden šin tagginen daɣ əmzur.» Fəl təksəda ta əganat tədoden šin den i Məššina, izazzabbat du fall asnat albaraka-net, əganat inan. Təgla tamattay n Israyil tətittəy təkannu assahat.

22 Omar Firɣawna tamattay-net ketnet, inn-as : «Bararan-nasan win yayyan kul əggarat-tan daɣ agarew wa n Ənnil ad tətayyim šin təntawen da əddarnat.»

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Arcana Coelestia # 6670

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6670. 'And in all [manner of] service in the field' means the aim to bring things of the Church under their control. This is clear from the meaning of 'service' as the aim to bring under their control, dealt with above in 6666; and from the meaning of 'the field' as the Church, dealt within 2971, 3766.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6666

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/ 10837  
  

6666. 'And the Egyptians made the children of Israel serve' means the aim to bring them under their control. This is clear from the meaning of 'making them serve' as bringing under their control, here the aim to do so because although they endeavour constantly to bring others under their control they never get the upper hand over those who are good; from the meaning of 'the Egyptians' as separated factual knowledge that is opposed to the Church's truths, dealt with in 6651; and from the meaning of 'the children of Israel' as the Church, dealt with in 6637. From these meanings it is evident that 'the Egyptians made the children of Israel serve' means the aim held by those who favour separated factual knowledge opposed to the Church's truths, to bring them [the Church] under their control.

[2] As regards the aim to bring others under one's own control, I have also been allowed to know what that aim is like among the evil belonging to hell. The nature of their endeavour and aim to bring under their control those who accept what is good and true defies description. For they employ every kind of malice, every kind of guile and deceit, every kind of trickery, and every kind of cruelty, the extent and nature of which are such that if merely a part were mentioned scarcely anyone in the world could believe it, so full of guile and artfulness are the methods they use, and so unspeakable too. In short those methods are such that no one at all, not even any angel, only the Lord, can stand up to them. The reason why such an endeavour and aim is present in them is that the whole delight of their life, thus their very life, consists in the doing of evil, on account of which nothing else occupies their minds, and consequently nothing else is intended by them. They cannot do anything good at all because it repels them; or if they do do anything good, it is for selfish reasons, thus only for themselves.

[3] Hells made up of people like this are growing immensely larger at the present day; and what is astounding, such people come mainly from among those within the Church on account of all the guile, trickery, hatred, revenge, and adultery that flourish there more than anywhere else. For in the Church of today guile is reckoned to be cleverness, and adultery to be honourable behaviour; and those who think anything different are laughed at. Since this is the situation at the present day within the Church, it is a sign that its last days are at hand, for according to the Lord's words recorded in Matthew 24:22, unless it came to an end 'no flesh would be saved'. Indeed all evil is infectious and like rottenness contaminates the whole, thus everyone in the end.

  
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Thanks to the Swedenborg Society for the permission to use this translation.