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Numero 18

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1 At sinabi ng Panginoon kay Aaron, Ikaw at ang iyong mga anak at ang sangbahayan ng iyong mga magulang na kasama mo ay magtataglay ng kasamaan ng santuario: at ikaw at ang iyong mga anak na kasama mo ay magtataglay ng kasamaan ng inyong pagkasaserdote.

2 At ang iyong mga kapatid naman, ang lipi ni Levi, ang lipi ng iyong ama, ay palalapitin mo sa iyo upang sila'y lumakip sa iyo at mangasiwa sa iyo: nguni't ikaw at ang iyong mga anak na kasama mo, ay lalagay sa harap ng tabernakulo ng patotoo.

3 At kanilang iingatan ang iyong katungkulan, at ang katungkulan ng buong tolda: huwag lamang silang lalapit sa mga kasangkapan ng santuario ni sa dambana, upang huwag silang mamatay, ni maging kayo.

4 At sila'y lalakip sa iyo, at mag-iingat ng katungkulan sa tabernakulo ng kapisanan, sa buong paglilingkod sa tolda: at sinomang taga ibang lupa ay huwag lalapit sa inyo.

5 At inyong iingatan ang katungkulan ng santuario, at ang katungkulan ng dambana; upang huwag nang magkaroon pa ng kagalitan sa mga anak ni Israel.

6 At ako, narito, aking pinili ang inyong mga kapatid na mga Levita sa gitna ng mga anak ni Israel: sa inyo sila ay isang kaloob, na bigay sa Panginoon, upang gawin ang paglilingkod sa tabernakulo ng kapisanan.

7 At iingatan mo at ng iyong mga anak na kasama mo at ang inyong pagkasaserdote sa bawa't bagay ng dambana; at doon sa nasa loob ng tabing; at kayo'y maglilingkod: aking ibinibigay sa inyo ang pagkasaserdote na parang isang paglilingkod na kaloob: at ang taga ibang lupa na lumapit ay papatayin.

8 At sinalita ng Panginoon kay Aaron, At ako'y, narito, aking ibinigay sa iyo ang katungkulan sa mga handog na itinaas sa aking, lahat ng mga banal na bagay ng mga anak ni Israel; aking ibinigay sa iyo dahil sa pagpapahid, at sa iyong mga anak na marapat na bahagi ninyo, magpakailan man.

9 Ito'y magiging iyo sa mga pinakabanal na bagay, na hindi pinaraan sa apoy: bawa't alay nila, bawa't handog na harina nila, at bawa't handog nila dahil sa kasalanan, at bawa't handog nila dahil sa pagkakasala na kanilang ihahandog sa akin, ay magiging pinaka banal sa iyo at sa iyong mga anak.

10 Gaya ng mga kabanalbanalang bagay ay kakain ka ng mga iyan: bawa't lalake ay kakain niyaon magiging banal na bagay sa iyo.

11 At ito ay iyo; ang handog na itinaas na kanilang kaloob, sa makatuwid baga'y ang lahat ng mga handog na inalog ng mga anak ni Israel: aking ibinigay sa iyo, at sa iyong mga anak na lalake at babae na kasama mo na marapat na bahagi magpakailan man: bawa't malinis sa iyong bahay ay kakain niyaon.

12 Lahat ng pinakamainam sa langis, at lahat ng pinakamainam sa alak, at sa trigo, ang mga pinakaunang bunga ng mga yaon na kanilang ibibigay sa Panginoon, ay ibibigay ko sa iyo.

13 Ang mga unang hinog na bunga ng lahat na nasa kanilang lupain, na kanilang dinadala sa Panginoon, ay magiging iyo; bawa't malinis sa iyong bahay ay kakain niyaon.

14 Lahat ng mga bagay na natatalaga sa Israel ay magiging iyo.

15 Lahat ng mga bagay na nagbubukas ng bahay-bata, sa lahat ng laman na kanilang inihahandog sa Panginoon, sa mga tao at gayon din sa mga hayop, ay magiging iyo: gayon man ang panganay sa tao ay tunay na iyong tutubusin, at ang panganay sa maruruming hayop ay iyong tutubusin.

16 At yaong mga matutubos sa kanila, mula sa isang buwang gulang ay iyong tutubusin, ayon sa iyong pagkahalaga, ng limang siklong pilak, ayon sa siklo ng santuario (na dalawang pung gera).

17 Nguni't ang panganay ng baka, o ang panganay ng tupa, o ang panganay ng kambing ay huwag mong tutubusin; mga banal: iyong iwiwisik ang kanilang dugo sa ibabaw ng dambana, at iyong susunugin ang kanilang taba na pinakahandog na pinaraan sa apoy, na pinakamasarap na amoy sa Panginoon.

18 At ang laman nila ay magiging iyo, gaya ng dibdib na inalog at gaya ng kanang hita ay magiging iyo.

19 Lahat ng mga handog na itinaas sa mga banal na bagay na ihahandog ng mga anak ni Israel sa Panginoon, ay aking ibinigay sa iyo, at sa iyong mga anak na lalake at babae na kasama mo, na marapat na bahagi magpakailan man: tipan ng asin magpakailan man sa harap ng Panginoon sa iyo, at sa iyong binhi na kasama mo.

20 At sinabi ng Panginoon kay Aaron, Huwag kang magkakaroon ng mana sa kanilang lupain, ni magkakaroon ka ng anomang bahagi sa gitna nila: ako ang iyong bahagi at ang iyong mana sa gitna ng mga anak ni Israel.

21 At sa mga anak ni Levi, ay narito, aking ibinigay ang lahat ng ikasangpung bahagi sa Israel na pinakamana, na ganti sa kanilang paglilingkod na kanilang ipinaglilingkod, sa makatuwid baga'y sa paglilingkod sa tabernakulo ng kapisanan.

22 At sa haharapin ay huwag lalapit ang mga anak ni Israel sa tabernakulo ng kapisanan, baka sila'y magtaglay ng kasalanan, at mamatay.

23 Nguni't gagawin ng mga Levita ang paglilingkod ng tabernakulo ng kapisanan; at kanilang tataglayin ang kanilang kasamaan: ito'y magiging palatuntunan magpakailan man sa buong panahon ng inyong mga lahi, at sa gitna ng mga anak ni Israel ay hindi sila magkakaroon ng mana.

24 Sapagka't ang ikasangpung bahagi ng tinatangkilik ng mga anak ni Israel na kanilang ihahandog na pinakahandog na itinaas sa Panginoon, ay aking ibinigay sa mga Levita na pinakamana: kaya't aking sinabi sa kanila, Sa gitna ng mga anak ni Israel ay hindi sila magkakaroon ng mana.

25 At sinalita ng Panginoon kay Moises, na sinasabi,

26 Bukod dito'y sasalitain mo sa mga Levita, at sasabihin mo sa kanila, Pagkuha ninyo sa mga anak ni Israel ng ikasangpung bahagi na aking ibinigay sa inyo mula sa kanila na inyong pinakamana, ay inyong ihahandog nga na pinakahandog na itinaas sa Panginoon, ang ikasangpung bahagi ng ikasangpung bahagi.

27 At ang inyong handog na itinaas ay ibibilang sa inyo, na parang trigo ng giikan at ng kasaganaan ng pisaan ng ubas.

28 Ganito rin kayo maghahandog ng handog na itinaas sa Panginoon sa inyong buong ikasangpung bahagi, na inyong tinatanggap sa mga anak ni Israel; at ganito ibibigay ninyo ang handog na itinaas sa Panginoon kay Aaron na saserdote.

29 Sa lahat ng inyong natanggap na kaloob ay inyong ihahandog ang bawa't handog na itinaas sa Panginoon, ang lahat ng pinakamainam niyaon, sa makatuwid baga'y ang banal na bahagi niyaon.

30 Kaya't iyong sasabihin sa kanila, Pagka inyong naitaas ang pinakamainam sa handog, ay ibibilang nga sa mga Levita, na parang bunga ng giikan, at parang pakinabang sa pisaan ng ubas.

31 At inyong kakanin saa't saan man, ninyo at ng inyong mga kasangbahay: sapagka't kabayaran sa inyo, na ganti sa inyong paglilingkod sa tabernakulo ng kapisanan.

32 At hindi kayo magtataglay ng kasalanan dahil dito, pagka inyong naitaas ang pinakamainam sa mga yaon: at huwag ninyong lalapastanganin ang mga banal na bagay ng mga anak ni Israel, upang huwag kayong mamatay.

   

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Arcana Coelestia # 5943

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5943. 'And you will eat the fat of the land' means making the good there their own. This is clear from the meaning of 'eating' as being communicated, joined together, and made one's own, dealt with in 2187, 2343, 3168, 3517 (end), 3832, 4745; and from the meaning of 'the fat of the land' - of Egypt - as the good within the natural. The meaning of 'fat' as that which is celestial or good is clear from many places in the Word, not only the fat found in an animal's body but also fat obtained from other sources, such as butter and oil; and other products with any fat in them - such as milk, honeys, or resins - also mean good in the measure that they have it in them.

[2] 'Fat' was representative of celestial good, thus of love received from the Lord, as is clear from the burnt offerings and sacrifices in these all the fat had to be burned on the altar, thereby providing 'an odour of rest to Jehovah'; and the children of Israel were forbidden because of this to eat fat. From these regulations, as from all the rest, it may be plain to see that the observances established among the Israelites were representative of celestial and spiritual realities and thus held what was holy within them. If this had not been so there would have been no Divine purpose at all behind the requirements to sacrifice all the fat of an animal, making this 'an odour of rest to Jehovah', or behind the Prohibition that forbade the eating of fat, and also of blood. It would surely be a stupid way of thinking about the Divine if one were to believe that He could take pleasure in fat or that Jehovah should make a requirement that did not conceal something deeper. Furthermore a person would be far too earthly - and bodily-minded if he had no interest at all in knowing the real meaning of such requirements; it would be a sign that he had no desire to know anything about the Word and eternal life.

[3] Regarding 'the fat' the following is stated in Moses,

You shall take all the fat covering the entrails, and the omentum over the liver, and the fat on the kidneys; and you shall burn them on the altar. Exodus 29:13, 22.

See also Leviticus 3:4-5, 9-10, 14-15; 4:8-9, 19, 26, 31, 35; 7:3-4. They were also required to sacrifice the fat on the breast, Leviticus 7:30-31. The phrase 'an odour of rest to Jehovah' occurs in the following places,

This is the bread of Jehovah's fire-offering for an odour of rest. Leviticus 3:16. The priest shall sprinkle the blood on the altar of Jehovah, and shall offer the fat for an odour of rest to Jehovah. Leviticus 17:6.

And elsewhere,

The fat of the firstborn of an ox and of a sheep must be burned on the altar as an odour of rest to Jehovah. Numbers 18:17.

'An odour of rest' means the pleasure gained from the good of love.

[4] As regards the non-eating of fat by the children of Israel, Let all the fat be for Jehovah. Therefore this is a perpetual statute throughout your generations, in all your dwelling-places: You shall not eat any fat or any blood. Leviticus 3:16-17.

And elsewhere,

Speak to the children of Israel, saying, You shall not eat any fat, neither of ox, nor sheep, nor she-goat. Everyone who eats the fat from a beast, from one offered as a fire-offering to Jehovah, that soul eating it will be cut off from his peoples. Nor shall you eat any blood Leviticus 7:23-26.

[5] Burnt offerings and sacrifices were the main form taken by Divine worship among those people, 923, 2180. For this reason worship is meant by 'burnt offerings and sacrifices' in general, while the essential nature of worship is meant by what was offered in sacrifice and by the whole procedure followed then. 'The fat and the burning of it' meant the very Divine celestial itself, namely the good of love received from the Lord, as may also be seen in the following places:

In Isaiah,

Jacob, you have not bought Me [sweet] cane with silver, and you have not satisfied Me with the fat of your sacrifices; you have wearied Me so much with your sins. 1 Isaiah 43:24.

'You have not bought [sweet] cane with silver' stands for, You have not acquired the truths of faith for yourself; and 'you have not satisfied Me with the fat of sacrifices' stands for, Nor [have you offered] the good of love.

[6] In David,

I will offer You burnt offerings of fat ones, with the incense of rams. Psalms 66:15.

'Burnt offerings of fat ones' stands for worship fired by love. In Moses,

When it will be said, Where are their gods, the rock in which they trusted, who ate the fat of their sacrifices, [who] drank the wine of their drink-offering? Deuteronomy 32:37-38.

This would have been said by gentiles who imagined that the gods were fed especially by such offerings. They were totally unaware of the fact that 'the fat of sacrifices' was what was celestial, or the good of love, within worship, and that 'the wine of a drink-offering' was the truth of faith derived from that good. These offerings, when they were made, stirred the affections of the angels and were therefore prescribed so that through representatives and correspondences heaven might be near to man.

[7] In David,

Jehovah will remember all your offerings, and will make your burnt offering fat. Psalms 20:3.

'Making a burnt offering fat' stands for making worship good. In Isaiah,

Jehovah Zebaoth will make for all peoples on this mountain a feast of fat things, a feast of lees, 2 of fat things full of marrow, of sedimentary lees. 3 He will swallow up death for ever, and the Lord Jehovah will wipe away tears from upon all faces. Isaiah 25:6, 8.

'A feast' stands for heaven and being joined to angels there through love and charity, 3596, 3832, 5161, 'fat things' being forms of the good of love and charity. In the same prophet,

Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Attend diligently to Me and eat what is good, that your soul may delight itself in fatness. Isaiah 55:2.

[8] In Jeremiah,

I will turn their mourning into joy, and will comfort them, and will give them gladness instead of their sorrow. And I will fill the soul of the priests with fat, and My people will be satisfied with My goodness. Jeremiah 31:13-14.

'Fat' plainly stands for what is good, for it is said that 'the soul will be satisfied' with it and it is referred to as 'Jehovah's goodness', meaning nothing else than what is celestial, which is received from Him. In David,

My soul will be satisfied as with fatness and fat, and my mouth will praise You with joyful lips. 4 Psalms 63:5.

Here the meaning is similar. In the same author,

You have crowned the year of Your goodness, and Your tracks drip with fatness. Psalms 65:11

In the same author,

The sons of man put their trust in the shadow of Your wings. They will be filled with the fat of Your house, and You give them drink from the river of Your delights. Psalms 36:7-8.

In Isaiah,

Then Jehovah will give rain for your seed with which you will sow the land, and bread of the produce of the earth; and there will be fatness and wealthiness. Isaiah 30:23.

[9] In John,

All things fat and splendid have gone away, and you will find them no more. Revelation 18:14.

This refers to Babylon. 'All things fat and splendid have gone away' stands for the departure of all forms of the good of love and truth of faith. In Moses,

He caused him to suck honey out of the crag and oil out of the stony rock - butter from the herd, and milk from the flock, with the fat of lambs and of rams, the breed 5 of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you drink unmixed wine. Deuteronomy 32:13-14.

This refers to the spiritual Ancient Church, whose various kinds of good - meant by 'honey', 'oil', 'butter', 'milk', and 'fat' - are enumerated.

[10] Because 'fat' meant good, the word was also applied to the kinds of things that had no fat in them but nevertheless had good as their meaning, so that 'fat' and 'good' were so to speak one and the same. An example of this is the fat of wheat in the verses quoted immediately above, and similarly in David,

I would feed them with the fat of wheat. Psalms 81:16.

And elsewhere,

He is the one who makes peace your border, and with the fat of wheat He satisfies you. Psalms 147:14.

Also in Moses,

Because all the fat of the pure oil, and all the fat of the new wine and of the grain, which were the first fruits, were Jehovah's, they were given to Aaron. Numbers 18:12.

Poznámky pod čarou:

1. literally, so much have you made Me serve through your sins

2. i.e. sweet wines

3. i.e. well-refined, very mature wines

4. literally, lips of songs

5. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.