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Mateo 4

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1 Nang magkagayo'y inihatid ng Espiritu Santo si Jesus sa ilang upang siya'y tuksuhin ng diablo.

2 At nang siya'y makapagayunong apat na pung araw at apat na pung gabi, sa wakas ay nagutom siya.

3 At ang manunukso ay dumating at nagsabi sa kaniya, Kung ikaw ang Anak ng Dios, ay ipagutos mo na ang mga batong ito ay maging mga tinapay.

4 Datapuwa't siya'y sumagot, at sinabi, Nasusulat, Hindi sa tinapay lamang mabubuhay ang tao, kundi sa bawa't salitang lumalabas sa bibig ng Dios.

5 Nang magkagayo'y dinala siya ng diablo sa bayang banal; at inilagay siya sa taluktok ng templo,

6 At sa kaniya'y sinabi, Kung ikaw ang Anak ng Dios, ay magpatihulog ka: sapagka't nasusulat, Siya'y magbibilin sa kaniyang mga anghel tungkol sa iyo: at, Aalalayan ka ng kanilang mga kamay, Baka matisod ka ng iyong paa sa isang bato.

7 Sinabi sa kaniya ni Jesus, Nasusulat din naman, Huwag mong tutuksuhin ang Panginoon mong Dios.

8 Muling dinala siya ng diablo sa isang bundok na lubhang mataas, at ipinamalas sa kaniya ang lahat ng mga kaharian sa sanglibutan, at ang kaluwalhatian nila;

9 At sinabi niya sa kaniya, Lahat ng mga bagay na ito ay ibibigay ko sa iyo, kung ikaw ay magpapatirapa at sasambahin mo ako.

10 Nang magkagayo'y sinabi sa kaniya ni Jesus, Humayo ka, Satanas: sapagka't nasusulat, Sa Panginoon mong Dios sasamba ka, at siya lamang ang iyong paglilingkuran.

11 Nang magkagayo'y iniwan siya ng diablo; at narito, nagsidating ang mga anghel at siya'y pinaglingkuran.

12 Nang marinig nga niya na si Juan ay dinakip, ay umuwi siya sa Galilea;

13 At pagkaiwan sa Nazaret, ay naparoon siya at tumahan sa Capernaum, na nasa tabi ng dagat, sa mga hangganan ng Zabulon at Neftali:

14 Upang maganap ang sinalita sa pamamagitan ng propeta Isaias na nagsasabi,

15 Ang lupa ni Zabulon at ang lupa ni Neftali, Sa gawing dagat, sa dako pa roon ng Jordan, Galilea ng mga Gentil,

16 Ang bayang nalulugmok sa kadiliman, ay Nakakita ng dakilang ilaw, At sa nangalulugmok sa pook at lilim ng kamatayan, ay Lumiwanag sa kanila ang ilaw.

17 Mula noon ay nagpasimulang mangaral si Jesus, at magsabi, Mangagsisi kayo; sapagka't malapit na ang kaharian ng langit.

18 At sa paglalakad niya sa tabi ng dagat ng Galilea; ay nakita niya ang dalawang magkapatid, si Simon na tinatawag na Pedro, at si Andres na kaniyang kapatid, na inihuhulog ang isang lambat sa dagat; sapagka't sila'y mga mamamalakaya.

19 At sinabi niya sa kanila, Magsisunod kayo sa hulihan ko, at gagawin ko kayong mga mamamalakaya ng mga tao.

20 At pagdaka'y iniwan nila ang mga lambat, at nagsisunod sa kaniya.

21 At paglakad sa dako roon ay nakita niya ang dalawa pang magkapatid, si Santiago na anak ni Zebedeo, at ang kaniyang kapatid na si Juan, sa daong na kasama si Zebedeo na kanilang ama, na nagsisipaghayuma ng kanilang mga lambat; at sila'y kaniyang tinawag.

22 At pagdaka'y iniwan nila ang daong at ang kanilang ama, at nagsisunod sa kaniya.

23 At nilibot ni Jesus ang buong Galilea, na nagtuturo sa mga sinagoga nila, at ipinangangaral ang evangelio ng kaharian, at nagpapagaling ng lahat ng sarisaring sakit at ng lahat ng karamdaman na nasa mga tao.

24 At lumaganap ang pagkabantog niya sa buong Siria: at kanilang dinadala sa kaniya ang lahat ng mga may karamdaman, at ang mga pinipighati ng sarisaring sakit at pahirap, at ang mga inaalihan ng mga demonio, at ang mga himatayin, at ang mga lumpo: at sila'y pinagagaling niya.

25 At sinundan siya ng lubhang karamihang tao mula sa Galilea at Decapolis at Jerusalem at Judea at mula sa dakong ibayo ng Jordan.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1288

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1288. That 'words were one' means that they held to the same doctrine in its particular details is clear from what has been stated already, for 'lip' means doctrine in general, as has been shown, while 'words' means doctrine in detail, that is, particular details of doctrine. These, as has been stated make no difference provided they have the same end in view, which is to love the Lord above all things and the neighbour as oneself. When they do so they are the details that contribute to the general whole.

[2] That 'the Word' means all doctrine concerning charity and faith derived from it and that 'words' means the details that constitute doctrine is clear in David,

I will confess You with uprightness of heart, when I learn Your righteous judgements I will keep Your statutes. How will a young man make pure his path? By observing Your Word. With my whole heart I have sought You; cause me not to wander from Your commandments I have laid up Your Word in my heart that I might not sin against You. Blessed are You, O Jehovah; teach me Your statutes! With my lips I have declared all the judgements of Your mouth. I have rejoiced in the way of Your testimonies. I meditate on Your commands and look to Your ways. I delight in Your statutes, I do not forget Your Word. Psalms 119:7-16.

'The Word' stands for doctrine in general. The fact that here commandments, judgements, testimonies, commands, statutes, way, and lips, are distinguished shows plainly that they are all features of the Word, that is, of doctrine. The same applies wherever else in the Word these terms are used with different meanings.

[3] In the same author,

A love song. My heart is pondering 1 a goodly theme. 2 My tongue is the pen of a ready scribe You are the fairest of the sons of man. Grace has poured out from your lips. Ride on the word of truth, and of the meekness of righteousness Your right hand will teach you marvellous things. Psalms 45:1-2, 4.

'Riding on the word of truth, and of the meekness of righteousness' is teaching the doctrine of truth and good. Here, as elsewhere in the Word, word, mouth, lip, and tongue mean differing things. The fact that they all have to do with doctrine concerning charity is clear because it is called 'a love song', and it is to this doctrine that 'the fairest of the sons of man', 'grace on the lips', and 'a right hand that teaches marvellous things' have reference.

[4] In Isaiah,

The Lord 3 has sent a word into Jacob, and it has fallen on Israel. Isaiah 9:8.

'A word' stands for the doctrine of internal and external worship. Here 'Jacob' stands for external worship, 'Israel' for internal. In Matthew,

Jesus said, Man does not live by bread alone, but by every word that goes out of the mouth of God. Matthew 4:4.

In the same gospel,

When anyone hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. Matthew 13:19

'The word' is again referred to in verses 20-23 of that chapter. In the same gospel,

Heaven and earth will pass away, but My words will not pass away. Matthew 24:35.

Here 'word' stands for the Lord's doctrine and 'words' for the things that constitute His doctrine.

[5] Since the term 'words' stands for everything that constitutes doctrine the Ten Commandments are therefore called 'words' in Moses,

Jehovah. wrote on the tables the words of the covenant, the ten words. Exodus 34:28.

In the same author,

He declared to you His covenant which He commanded you to perform, the ten words, and He wrote them on two tables of stone. Deuteronomy 4:13; 10:4.

In the same author,

Take heed, and guard your soul diligently, lest perhaps you forget the things 4 which your eyes have seen. Deuteronomy 4:9.

And there are further examples besides these.

Poznámky pod čarou:

1. The first Latin edition reads voluit (has willed) but comparison with the original Hebrew shows that volvit (is turning over or is pondering) is intended.

2. literally, a good word

3. The Latin has Jehovah but the Hebrew has the name meaning Lord, which Swedenborg has in another place where he quotes this verse.

4. literally, the words

  
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Thanks to the Swedenborg Society for the permission to use this translation.