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Levitico 19

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1 At sinalita ng Panginoon kay Moises, na sinasabi,

2 Salitain mo sa buong kapisanan ng mga anak ni Israel, at sabihin mo sa kanila, Kayo'y magpakabanal; sapagka't akong Panginoon ninyong Dios ay banal.

3 Matatakot ang bawa't isa sa inyo, sa kaniyang ina at sa kaniyang ama, at ipangingilin ninyo ang aking mga sabbath: ako ang Panginoon ninyong Dios.

4 Huwag ninyong babalikan ang mga diosdiosan, ni huwag kayong gagawa para sa inyo ng mga dios na binubo: ako ang Panginoon ninyong Dios.

5 At pagka kayo'y maghahandog sa Panginoon ng hain na mga handog tungkol sa kapayapaan, ay inyong ihahandog upang kayo'y tanggapin.

6 Sa araw ding ihandog ay kakanin, at sa kinabukasan: at kung may labis hanggang sa ikatlong araw ay susunugin sa apoy.

7 At kung kanin sa anomang paraan sa ikatlong araw, ay karumaldumal nga; ito'y hindi tatanggapin:

8 Kundi yaong kumain ay siyang magtataglay ng kaniyang kasamaan; sapagka't nilapastangan niya ang banal na bagay ng Panginoon: at ihihiwalay ang gayong tao sa kaniyang bayan.

9 At pagka gagapas kayo ng mga uhay sa inyong lupain, ay huwag ninyong pakakagapasin ang mga sulok ng inyong bukid, ni huwag ninyong pamulutan ang inyong lupang ginapasan.

10 At huwag ninyong sisimutin ang inyong ubasan, ni huwag ninyong pupulutin ang bungang nahulog sa inyong ubasan; sa dukha at sa taga ibang bayan, pababayaan ninyo: ako ang Panginoon ninyong Dios.

11 Huwag kayong magnanakaw; ni magdadaya, ni magsisinungaling ang sinoman sa iba.

12 At huwag kayong susumpa ng di totoo sa aking pangalan, na anopa't lapastanganin ninyo ang pangalan ng inyong Dios; ako ang Panginoon.

13 Huwag kayong pipighati sa inyong kapuwa, o magnanakaw man sa kaniya: ang bayad ng isang mag-aaraw ay huwag matitira sa inyo ng buong gabi hanggang sa umaga.

14 Huwag ninyong lalaitin ang bingi, ni maglalagay ng katitisuran sa harap ng bulag, kundi katatakutan ninyo ang inyong Dios: ako ang Panginoon.

15 Huwag kayong gagawa ng kalikuan sa paghatol: huwag kayong magtatangi ng pagkatao ng dukha, ni huwag ninyong pararangalan ang pagkatao ng makapangyarihan: kundi hahatulan ninyo ng katuwiran ang inyong kapuwa.

16 Huwag kayong maghahatid dumapit sa inyong bayan, ni titindig laban sa dugo ng inyong kapuwa: ako ang Panginoon.

17 Huwag ninyong kapopootan ang inyong kapatid sa inyong puso; tunay na inyong sasawayin ang inyong kapuwa, at huwag kayong magtaglay ng kasalanan dahil sa kaniya.

18 Huwag kayong manghihiganti o magtatanim laban sa mga anak ng inyong bayan, kungdi iibigin ninyo ang inyong kapuwa na gaya ng sa inyong sarili: ako ang Panginoon.

19 Iingatan ninyo ang aking mga palatuntunan. Huwag ninyong pagaasawahin ang dalawang hayop ninyong magkaiba; huwag kayong maghahasik sa inyong bukid ng dalawang magkaibang binhi; ni damit na hinabi na may magkahalong dalawang magkaibang kayo ay huwag kayong magsusuot.

20 At kung ang sinomang lalake ay sumiping sa isang babaing aliping may asawa, na hindi pa natutubos, o hindi pa man nabibigyan ng kalayaan; ay kapuwa parurusahan; hindi sila papatayin, sapagka't siya'y hindi laya.

21 At kaniyang dadalhin sa Panginoon ang kaniyang handog dahil sa pagkakasala, sa pintuan ng tabernakulo ng kapisanan, sa makatuwid baga'y isang tupang lalake na pinakahandog dahil sa pagkakasala:

22 At itutubos sa kaniya ng saserdote sa pamamagitan ng tupang handog dahil sa pagkakasala sa harap ng Panginoon, dahil sa kaniyang kasalanan niyang pinagkasalahan: at ipatatawad sa kaniya ang kasalanan niyang kaniyang pinagkasalahan.

23 At pagka kayo'y papasok sa lupain, at nakapagtanim na kayo ng sarisaring punong kahoy na pagkain, ay aariin ninyo ang bunga niyaon na parang hindi sa tuli: tatlong taong aariin ninyong parang hindi sa tuli; hindi kakanin.

24 Datapuwa't sa ikaapat na taon, ang lahat ng bunga niyaon ay magiging banal na pinaka papuri sa Panginoon.

25 At sa ikalimang taon ay kakain kayo ng bunga niyaon upang papagbungahin sa inyo: ako ang Panginoon ninyong Dios.

26 Huwag kayong kakain ng anomang may dugo: ni huwag kayong mag-eenkanto ni magpapamahiin.

27 Huwag ninyong gugupitin ng pabilog ang mga buhok sa palibot ng inyong ulo, ni huwag mong sisirain ang mga dulo ng iyong balbas.

28 Huwag ninyong kukudlitan ang inyong laman dahil sa namatay: ni huwag ninyong lilimbagan ang inyong laman ng anomang tanda; ako ang Panginoon.

29 Huwag mong hahamakin ang iyong anak na babae, na siya'y iyong pagmamasamaing babae: baka ang lupain ay malugmok sa pakikiapid, at mapuno ang lupain ng kasamaan.

30 Ipangingilin ninyo ang aking mga sabbath, at igagalang ninyo ang aking santuario: ako ang Panginoon.

31 Huwag ninyong babalikan ang mga inaalihan ng masasamang espiritu ni ang mga mangkukulam: huwag ninyong hanapin na magpakahawa sa kanila: ako ang Panginoon ninyong Dios.

32 Titindig kayo sa harap ng may uban at igagalang ninyo ang mukha ng matanda, at katatakutan ninyo ang inyong Dios: ako ang Panginoon.

33 At kung ang isang taga ibang bayan ay nakikipamayan na kasama ninyo sa inyong lupain, ay huwag ninyong gagawan ng masama.

34 Ang taga ibang bayan na nakikipamayan na kasama ninyo, ay inyong aariing tubo sa lupain, at iibigin ninyo na gaya ng sa inyong sarili; sapagka't naging taga ibang bayan kayo sa lupain ng Egipto: ako ang Panginoon ninyong Dios.

35 Huwag kayong gagawa ng kalikuan sa paghatol, sa pagsukat, sa pagtimbang, o sa pagtakal.

36 Timbangang matuwid, panimbang na matuwid, epa na matuwid at hin na matuwid ang aariin ninyo: ako ang Panginoon ninyong Dios na naglabas sa inyo sa lupain ng Egipto.

37 At inyong iingatan ang lahat ng aking palatuntunan, at ang lahat ng aking kahatulan, at inyong isasagawa: ako ang Panginoon.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2187

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2187. 'And they ate' means communication in this manner. This becomes clear from the meaning of 'eating' as being communicated, and also being joined together, as is also evident from the Word. The injunction that Aaron, and his sons the Levites, and also the people were to eat the consecrated elements of the sacrifices in a holy place meant nothing other than the communication, conjunction, and making one's own, as stated above in 2177, at the point where Leviticus 6:16-17, is referred to. For it was celestial and spiritual food that was meant by the consecrated elements, and thus making that food their own by eating those elements. These consecrated elements were those parts of the sacrifices which were not burned on the altar but were eaten either by the priests or by the people who brought the offering, as becomes clear from very many places where the sacrifices are the subject. The consecrated elements that were to be eaten by the priests are referred to in Exodus 29:32-33; Leviticus 6:16, 26; 7:6, 15-16, 18; 8:31; 10:12-13; Numbers 18:9-11; and those to be eaten by the people, in Leviticus 19:5-6; Deuteronomy 12:27; 27:7; and elsewhere. And that those who were unclean were not to eat of them is referred to in Leviticus 7:19-21; 22:4-7. These ritual feasts took place in a holy place near the altar, either at the gate or in the court outside the tent. And they meant nothing else than the communication, conjunction, and making of celestial goods one's own, for those feasts represented celestial food. For what celestial food is, see 56-58, 680, 681, 1480, 1695. And all those consecrated elements were called 'bread', for the meaning of which see above in 2165. Something similar was represented by Aaron and his sons eating the loaves of the presence, or the shewbread, in a holy place, Leviticus 24:9.

[2] The reason for the law given to the Nazirite that during the days of his Naziriteship he was forbidden to eat anything that is produced from the grape - from which wine is made - from pips even to skin, Numbers 6:4, is that the Nazirite represented the celestial man, and the celestial man is such as is not willing even to mention spiritual things, see Volume One, in 202, 337, 880 (end), 1647. And because 'wine' and 'the grape', and also whatever came from the grape, meant that which is spiritual, the Nazirite was therefore forbidden to eat of them, that is, to have any communication with spiritual things, to join himself to them, or to make them his own.

[3] Something similar is meant by 'eating' in Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Hearken diligently to Me and eat what is good, and your soul will delight itself in fatness. Isaiah 55:1-2.

And also what is said in John,

To him who conquers I will grant to eat from the tree of life which is in the middle of the Paradise of God. Revelation 2:7.

'The tree of life' is the celestial itself, and in the highest sense it is the Lord Himself since He is the source of everything celestial, that is, of all love and charity. Thus 'eating from the tree of life' is the same as feeding on the Lord; and 'feeding on the Lord' is being endowed with love and charity, thus with those things that belong to heavenly life, as the Lord Himself declares in John,

I am the living bread which came down from heaven; if anyone eats of this bread he will live for ever. He who feeds on Me will live through Me. John 6:51, 57. But they said, This is a hard saying. Jesus said however, The words that I speak to you, they are spirit and they are life. John 6:60, 63.

From this it is evident what is meant by 'eating' in the Holy Supper, Matthew 26:26-28; Mark 14:22-23; Luke 22:19-20 - having communication, being joined together, and making one's own.

[4] From this it is also plain what is meant by the Lord's statement that

Many will come from the east and from the west and will recline with Abraham, Isaac, and Jacob. Matthew 8:11.

The Lord did not mean that they were going to feast with these three in the kingdom of God but that they were to enjoy the celestial goods meant by Abraham, Isaac, and Jacob. That is to say, they were to enjoy the inmost celestial goods of love, meant by -Abraham'; also a lower type of goods, which are intermediate, as those are which belong to the rational, meant by 'Isaac'; and a still lower type of goods which are celestial-natural, such as occur in the first heaven, meant by 'Jacob'. These are the things which constitute the internal sense of these words. That such things are meant by Abraham, Isaac, and Jacob, see 1893, and wherever else they are the subject. For whether one speaks of enjoying those celestial things, or whether one speaks of enjoying the Lord, whom they represent, it amounts to the same since the Lord is the source of all those things, and the Lord is their All in all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.