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Josue 16

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1 At ang kapalaran ng mga anak ni Jose ay nagmula sa Jordan sa Jerico, sa tubig ng Jerico sa dakong silanganan, hanggang sa ilang na pasampa, mula sa Jerico at patuloy sa lupaing maburol hanggang sa Beth-el;

2 At palabas mula sa Beth-el na patungo sa Luz at patuloy sa hangganan ng mga Archita na patungo sa Ataroth;

3 At pababa sa dakong kalunuran sa hangganan ng mga Japhleteo, hanggang sa hangganan ng Beth-horon sa ibaba, hanggang sa Gezer: at ang mga labasan niyaon ay sa dagat.

4 At kinuha ang kanilang mana ng mga anak ni Jose, ng Manases, at ng Ephraim.

5 At ang hangganan ng mga anak ni Ephraim ayon sa kanilang mga angkan ay ito: ang hangganan ng kanilang mana na dakong silanganan ay Ataroth-addar, hanggang sa Beth-horon sa itaas:

6 At ang hangganan ay palabas sa dakong kalunuran sa Michmetat, sa hilagaan; at ang hangganan ay paliko sa dakong silanganan hanggang sa Tanath-silo at patuloy sa silanganan ng Janoa:

7 At pababa mula sa Janoa na patungo sa Ataroth at sa Naara, at abot hanggang sa Jerico, at palabas sa Jordan.

8 Mula sa Tappua ay patuloy ang hangganan sa dakong kalunuran sa batis ng Cana: at ang labasan niyaon ay sa dagat. Ito ang mana ng lipi ng mga anak ni Ephraim ayon sa kanilang mga angkan,

9 Pati ng mga bayan na inihiwalay sa mga anak ni Ephraim sa gitna ng mana ng mga anak ni Manases, lahat ng mga bayan na kalakip ng mga nayon ng mga yaon.

10 At hindi nila pinalayas ang mga Cananeo na nananahan sa Gezer: kundi ang mga Cananeo ay nanahan sa gitna ng Ephraim hanggang sa araw na ito, at naging mga alilang tagapagatag.

   

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Exploring the Meaning of Joshua 16

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua 16: The territories of Joseph’s sons, Ephraim and Manasseh.

Chapter 16 tells about the land given to the tribes of Ephraim and Manasseh, the two sons of Joseph. Only Ephraim’s territory is covered in this chapter; Manasseh’s territory is discussed in Joshua 17.

The first three verses describe Ephraim and Manasseh’s territories as one large area. Half of Manasseh had already been given land on the other side of the River Jordan, (see Joshua 13 for more). Together, Ephraim and (the second half of) Manasseh’s territory is in the center of the land west of the Jordan.

This seems to suggest that the spiritual meaning of those two tribes is of major importance for us. Ephraim, Joseph’s younger son, stands for our understanding of the Lord’s truths, while Manasseh, the older son, stands for the good which these truths lead us to do (see Swedenborg’s work, Arcana Caelestia 8399).

It is a spiritual truth that we need an understanding of what is true - in the Word, and about the Lord - before we can begin to do what is genuinely good. Yet it is good which is the most important thing in our spiritual life, so this is really the first in importance (see Swedenborg’s True Christian Religion 336[2]).

This ‘switch’ is reflected in Genesis chapter 48, when Joseph takes his two sons to his dying father, Israel, for him to bless them. But Israel (Jacob) blesses younger Ephraim first, and Manasseh second; he reverses the order of their birth. For us, it is important to see that both good and truth combined are essential, each for the sake of the other. The tribes’ central location in the Land of Canaan and adjoining territories illustrate this point.

Verse 9 brings out this unity even further. It says: “The separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.” Not only were the two territories adjacent, but they overlapped, with separate cities for Ephraim being among the territory of Manasseh. Truth and good are partnered in a kind of marriage together (read Swedenborg’s Doctrine of Life 33).

The last verse of this short chapter raises another interesting point, which has been mentioned previously: while Israel had conquered the land of Canaan, there were places where the people of Canaan still lived among the Israelites. Verse 10 states: “And they did not drive out the Canaanites who dwelt in Gezer; but the Canaanites dwell among the Ephraimites to this day and have become forced labourers.”

We came across a similar situation in Joshua 9 with the Gibeonites, who made a treaty with Israel but became woodcutters and watercarriers to serve Israel. The meaning for us is that the lower or more outward, natural things of life are there to serve our spiritual life. They are not to be destroyed, because natural life is the arena in which we live out the beliefs and values that form our spiritual life (True Christian Religion 339).

The Canaanites in Gezer, who were forced to work for the Ephraimites, represent our lower nature. It is still active in us at times, rising up, showing itself, but we realize that this takes place so that it works for our spiritual growth and regeneration (Arcana Caelestia 5947).

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Joshua 13

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1 Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.

2 This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,

3 From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:

4 From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites:

5 And the land of the Giblites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entering into Hamath.

6 All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.

7 Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,

8 With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;

9 From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;

10 And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon;

11 And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah;

12 All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.

13 Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.

14 Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.

15 And Moses gave unto the tribe of the children of Reuben inheritance according to their families.

16 And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba;

17 Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,

18 And Jahazah, and Kedemoth, and Mephaath,

19 And Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley,

20 And Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth,

21 And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the country.

22 Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.

23 And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.

24 And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families.

25 And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;

26 And from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir;

27 And in the valley, Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.

28 This is the inheritance of the children of Gad after their families, the cities, and their villages.

29 And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.

30 And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:

31 And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.

32 These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.

33 But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said unto them.