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Genesis 16

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1 Si Sarai nga na asawa ni Abram ay hindi nagkaanak sa kaniya; at siya'y may isang alilang babae na taga Egipto, na nagngangalang Agar.

2 At sinabi ni Sarai kay Abram, Narito, ngayon, ako'y hinadlangan ng Panginoon na ako'y magkaanak; ipinamamanhik ko sa iyong sumiping ka sa aking alilang babae; marahil ay magkakaanak ako sa pamamagitan niya. At dininig ni Abram ang sabi ni Sarai.

3 At kinuha ni Sarai na asawa ni Abram, si Agar na taga Egipto, na kaniyang alila, pagkaraan ng sangpung taon na makatahan si Abram sa lupain ng Canaan, at ibinigay kay Abram na kaniyang asawa upang maging asawa niya.

4 At siya'y sumiping kay Agar, at naglihi: at nang makita niyang siya'y naglihi, ay niwalang halaga niya ang kaniyang panginoong babae sa kaniyang paningin.

5 At sinabi ni Sarai kay Abram, Ang aking pagkaapi ay sumaiyo: idinulot ko ang aking alila sa iyong sinapupunan; at nang makita niyang siya'y naglihi, ay niwalan akong kabuluhan sa kaniyang paningin: ang Panginoon ang humatol sa akin at sa iyo.

6 Datapuwa't sinabi ni Abram kay Sarai, Narito, ang iyong alila ay nasa iyong kamay; gawin mo sa kaniya ang iyong minamagaling sa iyong paningin. At dinuwahagi siya ni Sarai, at si Agar ay tumakas mula sa kaniyang harap.

7 At nasumpungan siya ng anghel ng Panginoon sa tabi ng isang bukal ng tubig sa ilang, sa bukal na nasa daang patungo sa Shur.

8 At sinabi, Agar, alila ni Sarai, saan ka nanggaling? at saan ka paroroon? at kaniyang sinabi, Ako'y tumatakas mula sa harap ni Sarai na aking panginoon.

9 At sinabi sa kaniya ng anghel ng Panginoon, Magbalik ka sa iyong panginoon, at pahinuhod ka sa kaniyang mga kamay.

10 At sinabi sa kaniya ng anghel ng Panginoon, Pararamihin kong mainam ang iyong binhi, na hindi mabibilang dahil sa karamihan.

11 At sinabi sa kaniya ng anghel ng Panginoon, Narito't ikaw ay nagdadalang-tao at ikaw ay manganganak ng isang lalake; at ang itatawag mo sa kaniyang ngalan ay Ismael, sapagka't diningig ng Panginoon ang iyong kadalamhatian.

12 At siya'y magiging parang asnong bundok sa gitna ng mga tao; ang kaniyang kamay ay magiging laban sa lahat, at ang kamay ng lahat ay laban sa kaniya; at siya'y tatahan sa harap ng lahat niyang mga kapatid.

13 At kaniyang tinawagan ang ngalan ng Panginoon na nagsalita sa kaniya, Ikaw ay Dios na nakakakita: sapagka't sinabi niya, Namasdan ko rin ba rito ang likuran niyaong nakakakita sa akin?

14 Kaya't nginalanan ang balong yaon Balon ng Nabubuhay na nakakakita sa akin; narito't ito'y nasa pagitan ng Cades at Bered.

15 At nanganak si Agar ng isang lalake kay Abram at ang itinawag ni Abram, na pangalan sa kaniyang anak na ipinanganak ni Agar, ay Ismael.

16 At si Abram ay may walong pu't anim na taon nang ipanganak si Ismael ni Agar kay Abram.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1902

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1902. And Abram harkened to the voice of Sarai. That this signifies that it could not be done in any other way, may be seen from the connection in the internal sense, and from the necessity that exists for the rational to be born in this way. If man were imbued with no hereditary evil, the rational would then be born immediately, from the marriage of the celestial things of the internal man with its spiritual things, and the faculty of knowing would be born through the rational, so that on coming into the world a man would at once have in himself all the faculty of reason and of knowing, for this would be in accordance with the order of influx, as may be inferred from the fact that all animals whatever are born into all the faculty of knowing that is necessary and helpful in securing food, safety, habitation, and procreation, because their nature is in accordance with order. Why then is man not born into it, except for the reason that order has been destroyed in him, for he alone is born into no knowledge?

[2] The cause of his being so born is evil inherited from his father and mother. By reason of this all his faculties are turned in a contrary direction in regard to truths and goods, and therefore cannot be reduced into correspondent forms by the immediate influx of what is celestial and spiritual from the Lord. This is the reason why man’s rational must be formed by an altogether different process, that is, in a different way, namely, by means of knowledges [scientifica et cognitiones] introduced through the senses, thus flowing in by an external way, and so in inverted order. Man is thus made rational by the Lord in a miraculous manner. This is meant by “going in unto the handmaid,” by which is signified the conjunction of the internal man with the exterior man; and also by “Abram’s hearkening to the voice of Sarai,” which signifies that it could not be done in any other way.

[3] The Lord, being born as are other men, and because He had a nature inherited from the mother, was like other men also in respect to the miraculous formation of the rational by means of knowledges, to the end that by combats of temptations and by victories He might reduce all things into order. Therefore was His rational conceived and born in the same way as with other men, but with the difference that inmostly in all things that were His, in both general and particular, there was the Divine, or Jehovah, and thus the life of love toward the whole human race, for whom and for whose salvation He fought in all His temptations.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.