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Ezekiel 33

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1 At ang salita ng Panginoon ay dumating sa akin, na nagsasabi,

2 Anak ng tao, salitain mo sa mga anak ng iyong bayan, at sabihin mo sa kanila, Pagka aking dinala ang tabak sa lupain, kung ang bayan ng lupain ay kumuha ng isang lalake sa gitna nila, at ilagay na pinakabantay nila;

3 Kung, pagkakita niya ng tabak na dumarating sa lupain, kaniyang hipan ang pakakak, at magbigay alam sa bayan;

4 Sinoman ngang makarinig ng tunog ng pakakak, at hindi pinansin kung ang tabak ay dumating at dalhin siya, ang kaniyang dugo ay mapapasa kaniyang sariling ulo.

5 Narinig niya ang tunog ng pakakak, at hindi pinansin; ang kaniyang dugo ay sasa kaniya; sapagka't kung siya'y pumansin ay kaniyang nailigtas sana ang kaniyang buhay.

6 Nguni't kung makita ng bantay na dumarating ang tabak, at hindi humihip ng pakakak, at ang bayan ay hindi napagbigyang alam, at ang tabak ay dumating, at maghiwalay ng sinoman mula sa gitna nila; siya'y nahiwalay sa kaniyang kasamaan, nguni't ang kaniyang dugo ay sisiyasatin ko sa kamay ng bantay.

7 Sa gayo'y ikaw, anak ng tao, ay inilagay ko na bantay sa sangbahayan ni Israel; kaya't dinggin mo ang salita sa aking bibig, at magbigay alam ka sa kanila sa ganang akin.

8 Pagka aking sinabi sa masama, Oh masamang tao, ikaw ay walang pagsalang mamamatay, at ikaw ay hindi nagsasalita upang magbigay alam sa masama ng kaniyang lakad: ang masamang yaon ay mamamatay sa kaniyang kasamaan, nguni't ang kaniyang dugo ay sisiyasatin ko sa iyong kamay.

9 Gayon ma'y kung iyong bigyang alam ang masama ng kaniyang lakad upang humiwalay, at hindi niya hiniwalayan ang kaniyang lakad; mamamatay siya sa kaniyang kasamaan, nguni't iniligtas mo ang iyong kaluluwa.

10 At ikaw, anak ng tao, sabihin mo sa sangbahayan ni Israel, Ganito ang inyong sinasalita, na sinasabi, Ang aming pagsalangsang, at ang aming mga kasalanan ay nangasa amin, at aming pinanglulupaypayan; paano ngang kami ay mangabubuhay?

11 Sabihin mo sa kanila, Buhay ako, sabi ng Panginoong Dios, wala akong kasayahan sa kamatayan ng masama; kundi ang masama ay humiwalay sa kaniyang lakad at mabuhay: manumbalik kayo, manumbalik kayo na mula sa inyong masasamang lakad; sapagka't bakit kayo mangamamatay, Oh sangbahayan ni Israel?

12 At ikaw, anak ng tao, sabihin mo sa mga anak ng iyong bayan, Ang katuwiran ng matuwid ay hindi makapagliligtas sa kaniya sa kaarawan ng kaniyang pagsalangsang; at tungkol sa kasamaan ng masama, hindi niya kabubuwalan sa araw na kaniyang hiwalayan ang kaniyang kasamaan; ni ikabubuhay man ng matuwid ang kaniyang katuwiran sa araw na siya'y magkasala.

13 Pagka aking sasabihin sa matuwid na siya'y walang pagsalang mabubuhay; kung siya'y tumiwala sa kaniyang katuwiran, at gumawa ng kasamaan, anoman sa kaniyang mga matuwid na gawa ay hindi aalalahanin; kundi sa kaniyang kasamaan na kaniyang nagawa doon siya mamamatay.

14 Muli, pagka aking sinabi sa masama, Ikaw ay walang pagsalang mamamatay; kung kaniyang iwan ang kaniyang kasalanan, at gawin ang tapat at matuwid;

15 Kung isauli ng masama ang sanla, ibigay uli ang kinuha sa pagnanakaw, lumakad sa palatuntunan ng buhay, na di gumawa ng kasamaan, siya'y walang pagsalang mabubuhay, siya'y hindi mamamatay.

16 Wala sa kaniyang mga kasalanan na kaniyang nagawa na aalalahanin laban sa kaniya; kaniyang ginawa ang tapat at matuwid; siya'y walang pagsalang mabubuhay.

17 Gayon ma'y sinabi ng mga anak ng iyong bayan, Ang daan ng Panginoon ay hindi matuwid: nguni't tungkol sa kanila, ay hindi matuwid ang kanilang lakad.

18 Pagka iniwan ng matuwid ang kaniyang katuwiran, at gumagawa ng kasamaan, kaniyang ikamamatay yaon.

19 At kung hiwalayan ng masama ang kaniyang kasamaan, at gumawa ng tapat at matuwid, kaniyang ikabubuhay yaon.

20 Gayon ma'y inyong sinasabi, Ang daan ng Panginoon ay hindi matuwid. Oh sangbahayan ni Israel, aking hahatulan kayo bawa't isa, ayon sa kaniyang mga lakad.

21 At nangyari, nang ikalabing dalawang taon ng ating pagkabihag, nang ikasangpung buwan; nang ikalimang araw ng buwan, na isa na nakatanan mula sa Jerusalem ay naparoon sa akin, na nagsasabi, Ang bayan ay nasaktan.

22 Ang kamay nga ng Panginoon ay sumaakin nang kinahapunan, bago dumating ang nakatanan; at ibinuka niya ang aking bibig, hanggang sa siya'y dumating sa akin nang kinaumagahan; at ang aking bibig ay nabuka at hindi na ako pipi.

23 At ang salita ng Panginoon ay dumating sa akin, na nagsasabi,

24 Anak ng tao, ang nagsisitahan sa mga gibang dakong yaon ng lupain ng Israel, ay nangagsasalita, na sinasabi, Si Abraham ay iisa, at kaniyang minana ang lupain: nguni't tayo'y marami; ang lupain ay ibinigay sa ating pinakamana.

25 Kaya't sabihin mo sa kanila, Ganito ang sabi ng Panginoong Dios: Kayo'y nagsisikain ng may dugo, at itinataas ninyo ang inyong mga mata sa inyong mga diosdiosan, at nagbububo ng dugo: at inyo bagang aariin ang lupain?

26 Kayo'y nagsisitayo sa inyong tabak, kayo'y nagsisigawa ng kasuklamsuklam, at nanirang puri bawa't isa sa inyo ng asawa ng kaniyang kapuwa: at inyo bagang aariin ang lupain?

27 Sabihin mong ganito sa kanila, Ganito ang sabi ng Panginoong Dios: Buhay ako, walang pagsalang silang nangasa mga ibang dako ay mangabubuwal sa pamamagitan ng tabak, at siyang nasa luwal na parang ay ibibigay ko sa mga hayop upang lamunin, at silang nangasa mga katibayan at sa mga yungib ay mangamamatay sa salot.

28 At aking gagawing sira ang lupain at katigilan; at ang kahambugan ng kaniyang lakas ay maglilikat; at ang mga bundok ng Israel ay mangasisira, na walang dadaan.

29 Kung magkagayo'y malalaman nila na ako ang Panginoon, pagka aking ginawang sira at katigilan ang lupain, dahil sa lahat nilang kasuklamsuklam na kanilang nagawa.

30 At tungkol sa iyo, anak ng tao, pinagsasalitaanan ka pa ng mga anak ng iyong bayan sa siping ng mga pader at sa mga pintuan ng mga bahay, at nangagsasalitaan na bawa't isa'y sa kaniyang kapatid, na sinasabi, Pumarito ka, isinasamo ko sa iyo, at dinggin mo kung ano ang salita na nanggagaling sa Panginoon.

31 At dumating sa iyo na wari ang bayan ay dumarating, at sila'y nagsisiupo sa harap mo na gaya ng aking bayan, at kanilang dinidinig ang iyong mga salita, nguni't hindi nila ginagawa; sapagka't sila'y nangagsasalita ng malaking pagibig ng kanilang bibig, nguni't ang kanilang puso ay nasa kanilang pakinabang.

32 At, narito, ikaw ay parang masayang awit sa kanila na may maligayang tinig, at nakatutugtog na mabuti sa panugtog; sapagka't kanilang naririnig ang iyong mga salita, nguni't hindi nila ginagawa.

33 At pagka ito'y nangyari, (narito, nangyayari,) kanila ngang malalaman na isang propeta ay napasa gitna nila.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2235

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2235. That 'righteousness' means in regard to good, and 'judgement' to truth, becomes clear from the meaning of 'righteousness' and from the meaning of 'judgement'. Righteousness and judgement are mentioned together many times in the Word, but what they mean in the internal sense has not yet been known. In the proximate sense 'righteousness' has reference to that which is righteous, and 'judgement' to that which is upright. That which is righteous occurs when something is judged from good, and according to conscience, but that which is upright when it is judged from law, and so from the righteous demands of the law, thus also according to conscience since the law gives conscience its standards. In the internal sense however, 'righteousness' is that which stems from good, and 'judgement' that which stems from truth. Good is everything that belongs to love and charity, truth everything that belongs to faith derived from love and charity. Truth derives its essence from good, and is called truth derived from good, just as faith is derived from love, and so also judgement from righteousness.

[2] That such is the meaning of 'righteousness and judgement' is clear from the following places in the Word: In Jeremiah,

Thus said Jehovah, Do judgement and righteousness, and deliver the plundered out of the hand of the oppressor. Woe to him who builds his house in unrighteousness, and his upper rooms not in judgement! Did not your father eat and drink, and do judgement and righteousness? Then it was well with him. Jeremiah 22:3, 13, 15.

'Judgement' stands for the things connected with truth, 'righteousness' for those connected with good. In Ezekiel,

If the wicked man turns away from his sin and does judgement and righteousness, all his sins which he has committed will not be remembered; he has done judgement and righteousness; he will surely live. When the wicked turns away from his wickedness and does judgement and righteousness he will live because of these. Ezekiel 33:14, 16, 19.

Here similarly 'judgement' stands for the truth of faith, and 'righteousness' for the good of charity.

[3] In Amos,

Let judgement flow like waters, and righteousness like a mighty stream. Amos 5:24.

Here the meaning is similar. In Isaiah,

Thus said Jehovah, Keep judgement and do righteousness, for My salvation is near to come, and My righteousness to reveal itself. Isaiah 56:1.

In the same prophet,

To peace there will be no end, upon the throne of David and over his kingdom, to establish it and to uphold it in judgement and righteousness, from now and even for evermore. Isaiah 9:7.

Here 'judgement and righteousness' stands for the existence with them of the truths of faith, and of the goods of charity. In the same prophet,

Jehovah is exalted, for He dwells on high. He has filled Zion with judgement and righteousness. Isaiah 33:5.

'Judgement' stands for faith, 'righteousness' for love, 'Zion' for the Church. 'Judgement' is mentioned first because love comes through faith; but when 'righteousness' is mentioned first it is for the reason that faith is derived from love, as in Hosea,

I will betroth you to Me for ever, and I will betroth you to Me in righteousness and judgement, and in mercy and in compassion, 1 and I will betroth you to Me in faith, and you will know Jehovah. Hosea 2:19-20.

Here 'righteousness' is mentioned first, as also is 'mercy', which are the attributes of love, while 'judgement' is mentioned second, as also is 'compassion', which are the attributes of faith that is derived from love. And both are called 'faith' or faithfulness.

[4] In David,

O Jehovah, Your mercy is in the heavens; Your truth reaches up to the skies. Your righteousness is like the mountains of God, Your judgements like the great deep. Psalms 36:5-6.

Here both 'mercy' and 'righteousness' are in a similar way the attributes of love, while 'truth' and 'judgements' are those of faith. In the same author,

Let truth spring out of the ground, and let righteousness look down from heaven. Jehovah will indeed give what is good, and our land will give its increase. Psalms 85:11-12.

Here 'truth', which constitutes faith, stands for judgement, and 'righteousness' for love or mercy. In Zechariah,

I will lead them and they will dwell in the midst of Jerusalem, and they will be My people, and I will be their God in truth and in righteousness. Zechariah 8:8.

From this place also it is evident that 'judgement' is truth and 'righteousness' good, since 'truth' is mentioned here in place of judgement. Similarly in David,

He who walks blameless and performs righteousness and speaks the truth. Psalms 15:2.

[5] Because faith is grounded in charity, that is, because truth is grounded in good, truths rooted in good are in various places called 'the judgements of righteousness', so that 'judgements' has virtually the same meaning as commandments, as in Isaiah,

Let them seek Me day by day and desire the knowledge of My ways, as though a nation that does righteousness and does not forsake the judgement of their God. Let them ask of Me the judgements of righteousness, let them desire the approach of God. Isaiah 58:2.

That 'commandments' means virtually the same may be seen in David,

Seven times in the day I have praised You for Your judgements of righteousness. All Your commandments are righteousness. Psalms 119:164, 172.

It is said in particular of the Lord that He performs 'judgement and righteousness' when He creates man anew, as in Jeremiah,

Let him who glories glory in this, that he understands and knows Me, that I am Jehovah who performs mercy, judgement and righteousness in the earth; for in these things I am well pleased. Jeremiah 9:24.

Here mercy, which is an attribute of love, is described as 'judgement and righteousness'. In the same prophet,

I will raise up for David a righteous branch, and he will rule as king, and act intelligently, and execute judgement and righteousness in the land. Jeremiah 23:5; 33:15.

[6] Hence the following in John,

If I go away I will send the Paraclete to you. And when He comes He will convince the world in regard to sin and righteousness and judgement: in regard to sin, because they do not believe in Me; in regard to righteousness, because I go away to the Father, and you will see Me no more; in regard to judgement, because the prince of this world is judged. John 16:7-11.

'Sin' here stands for all faithlessness. 'He will convince in regard to righteousness' means in regard to everything that is contrary to good, when yet the Lord united the Human to the Divine to save the world, meant by 'I go away to the Father and you will see Me no more'. 'In regard to judgement' means in regard to everything that is contrary to the truth, when yet evils were cast down into their own hells so that they could not do harm any more, meant by 'the prince of this world is judged'. In general 'He will convince in regard to sin, righteousness, and judgement' means in regard to all faithlessness contrary to good and truth, and so means that no charity and faith exist. For in ancient times righteousness and judgement were used, in reference to the Lord, to mean all mercy and grace, but in reference to man all charity and faith.

Poznámky pod čarou:

1. literally, compassions

  
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Thanks to the Swedenborg Society for the permission to use this translation.