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Exodo 39

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1 At sa kayong bughaw, at kulay-ube, at pula, ay gumawa sila ng mga kasuutang mainam ang pagkayari upang gamitin sa pangangasiwa sa dakong banal, at ginawang mga banal na kasuutan kay Aaron; gaya ng iniutos ng Panginoon kay Moises.

2 At kaniyang ginawa ang epod na ginto, na kayong bughaw, at kulay-ube, at pula, at linong pinili.

3 At kanilang pinukpok ang ginto na pinanipis na pahaba at pinutol na ginawang kawad na ginto, upang itahi sa kayong bughaw, at sa kulay-ube, at sa pula, at sa lino na gawa ng bihasang manggagawa.

4 Kanilang iginawa ng mga pangbalikat, na nagkakasugpong: sa dalawang dulo ay nagkakasugpong.

5 At ang mainam na pagkayaring pamigkis, na nasa ibabaw ng epod upang ibigkis, ay kaputol at gaya ng pagkayari ng epod; na ginto, at kayong bughaw, at kulay-ube, at pula, linong pinili; gaya ng iniutos ng Panginoon kay Moises.

6 At kanilang ginawa ang mga batong onix na pinamutihan ng kalupkop na ginto, na ayos ukit ng isang panatak, ayon sa mga pangalan ng mga anak ni Israel.

7 At kaniyang inilagay sa ibabaw ng pangbalikat ng epod upang maging mga batong pinakaalaala sa ikagagaling ng mga anak ni Israel; gaya ng iniutos ng Panginoon kay Moises.

8 At kaniyang ginawa ang pektoral, na gawa ng bihasang manggagawa, gaya ng pagkayari ng epod; na ginto, at kayong bughaw, at kulay-ube, at pula, at linong pinili.

9 Parisukat; kanilang ginawang nakatiklop ang pektoral: isang dangkal ang luwang niyaon, pagka nakatiklop.

10 At kanilang kinalupkupan ng apat na hanay na sarisaring bato: isang hanay ay sardio, topacio, at karbungko na siyang unang hanay.

11 At ang ikalawang hanay, ay isang esmeralda, isang zafiro, at isang diamante.

12 At ang ikatlong hanay, ay isang jacinto, isang agata, at isang ametista.

13 At ang ikaapat na hanay ay isang berilo, isang onix, at isang jaspe; na mga natatakpan ng mga pamuting ginto sa kanilang mga pagkakakalupkop.

14 At ang mga bato ay ayon sa mga pangalan ng mga anak ni Israel, labingdalawa, ayon sa kanilang mga pangalan; na ayos ukit ng isang panatak; bawa't isa'y ayon sa kaniyang pangalan, na ukol sa labingdalawang lipi.

15 At kanilang iginawa ang pektoral ng mga tanikalang parang tirintas na ayos pinili na taganas na ginto.

16 At sila'y gumawa ng dalawang pangkalupkop na ginto, at ng dalawang singsing na ginto; at inilagay ang dalawang singsing sa dalawang dulo ng pektoral.

17 At kanilang ikinabit ang dalawang tanikalang pinili na ginto sa dalawang singsing sa mga sulok ng pektoral.

18 At ang ibang dalawang dulo ng dalawang tanikalang ayos singsing ay kanilang ikinabit sa dalawang pangkalupkop, at mga ikinabit sa mga pangbalikat ng epod sa dakong harapan niyaon.

19 At sila'y gumawa ng ibang dalawang singsing na ginto, at mga inilagay sa dalawang sulok ng pektoral sa gilid niyaon, na nasa dakong kabaligtaran ng epod.

20 At sila'y gumawa ng dalawang singsing na ginto, at mga ikinabit sa dalawang pangbalikat ng epod sa dakong ibaba, sa may harapan, na malapit sa pagkakasugpong, sa ibabaw ng mainam na pagkayaring pamigkis ng epod.

21 At kanilang itinali ang pektoral sa pamamagitan ng mga singsing, sa mga singsing ng epod ng isang panaling bughaw upang mamalagi sa ibabaw ng mainam na pagkayaring pamigkis ng epod; gaya ng iniutos ng Panginoon kay Moises.

22 At kaniyang ginawa ang balabal ng epod na yari ng manghahabi, na taganas na bughaw;

23 At ang butas ng balabal ay nasa gitna niyaon na gaya ng leeg ng isang koselete, na may isang uriang tinahi sa palibot ng pinakaleeg upang huwag mapunit.

24 At kanilang ginawan ang mga ribete ng balabal ng mga granadang kayong bughaw, at kulay-ube, at pula, at linong pinili.

25 At sila'y gumawa ng mga kampanilyang taganas na ginto, at inilagay ang mga kampanilya sa pagitan ng mga granada sa ibabaw ng ribete ng balabal sa palibot, sa pagitan ng mga granada;

26 Isang kampanilya at isang granada, isang kampanilya at isang granada, sa ibabaw ng ribete ng balabal sa palibot, upang ipangasiwa gaya ng iniutos ng Panginoon kay Moises.

27 At kanilang ginawa ang mga tunika na lino na yaring hinabi para kay Aaron, at sa kaniyang mga anak,

28 At ang mitra na lino, at ang mga mainam na tiara na lino, at ang mga salawal na lino na kayong pinili na lino,

29 At ang bigkis na linong pinili, at kayong bughaw at kulay-ube, at pula, na gawa ng mangbuburda; gaya ng iniutos ng Panginoon kay Moises.

30 At kanilang ginawa ang lamina ng banal na korona na taganas na ginto, at sinulatan ng isang titik na ayos ukit ng isang panatak, Banal sa Panginoon.

31 At kanilang tinalian ng isang panaling bughaw, upang ilapat sa ibabaw ng mitra; gaya ng iniutos ng Panginoon kay Moises.

32 Gayon natapos ang buong gawa sa tabernakulo ng kapisanan: at ginawa ng mga anak ni Israel ayon sa buong iniutos ng Panginoon kay Moises: gayon ginawa nila.

33 At kanilang dinala ang tabernakulo kay Moises, ang Tolda at ang lahat ng mga kasangkapan niyaon, ang mga kawit, ang mga tabla, ang mga barakilan, at ang mga haligi, at ang mga tungtungan;

34 At ang takip na mga balat ng mga tupa na tinina sa pula, at ang takip na balat ng mga poka, at ang lambong ng tabing;

35 Ang kaban ng patotoo at ang mga pingga niyaon, at ang luklukan ng awa;

36 Ang dulang, lahat ng mga sisidlan niyaon, at ang tinapay na handog;

37 Ang dalisay na kandelero, ang mga ilawan niyaon, ang mga ilawan na inayos, at lahat ng mga sisidlan niyaon, at ang langis na pangilawan;

38 At ang dambanang ginto, at ang langis na pangpahid, ang mabangong kamangyan, at ang tabing na gamit sa pintuan ng Tolda;

39 Ang dambanang tanso, at ang pinakasalang tanso, ang mga pingga at ang lahat ng mga sisidlan niyaon, ang hugasan at ang tungtungan;

40 Ang mga tabing ng looban, ang mga haligi, at ang mga tungtungan at ang tabing na pangpintuang-daan ng looban, ang mga panali, at ang mga tulos, at lahat ng mga kasangkapan sa paglilingkod sa tabernakulo, na gamit sa tabernakulo ng kapisanan;

41 Ang maiinam na pagkayaring kasuutan na gamit sa pangangasiwa sa dakong banal, at ang mga banal na kasuutan para kay Aaron na saserdote, at ang mga kasuutan ng kaniyang mga anak, upang mangasiwa sa katungkulang saserdote.

42 Ayon sa lahat na iniutos ng Panginoon kay Moises, ay gayon ginawa ng mga anak ni Israel ang lahat ng gawa.

43 At nakita ni Moises ang lahat ng gawain, at, narito, kanilang nagawa na kung paanong iniutos ng Panginoon ay gayon nila ginawa: at pinagbabasbasan ni Moises.

   

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Apocalypse Explained # 272

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272. And they had on their heads crowns of gold. That this signifies all truths disposed into order from the Divine good, thus also all the former heavens is evident from the signification of the four-and-twenty elders sitting upon four-and-twenty thrones, clothed in white garments, as being all the truths of the heavens, thus all the heavens, both the higher and the lower, as just explained (n. 270, 271); and from the signification of a crown of gold, as being Divine good from which truths are derived, which will be treated of in what follows. All the truths of heaven and of the church are from Divine good; truths which are not from that source are not truths. Truths which are not from good are like shells without a kernel, and like a house inhabited not by men, but by wild beasts; and such are the truths which are called truths of faith, without the good of charity; the good of charity is good from the Lord, thus good Divine. Now because the elders upon the throne signify the truths of the heavens, and crowns of gold the good from which they are derived, therefore the elders were seen with such crowns. The same is signified by the crowns of kings; for kings, in a representative sense, signify truths, and the crowns upon their heads signify the goods from which the truths are derived (that kings signify truths may be seen above, n. 31); hence it is that crowns are of gold, for gold in like manner signifies good (see n. 242).

[2] That crowns signify good and thence wisdom, and that truths are the things that are crowned, is evident from the following passages. In David:

"I will make the horn of David to bud; I will ordain a lamp for mine anointed. His enemies will I clothe with shame; but upon himself shall his crown flourish" (Psalms 132:17, 18).

Here by David, and by anointed is meant the Lord, as may be seen above (n. 205); by horn is signified His power; lamp denotes the Divine truth from which is Divine intelligence; by crown is signified the Divine good from which is Divine wisdom, and from which is the Lord's government; and the enemies who shall be clothed with shame are evils and falsities.

[3] Again:

"Thou showest anger with thine anointed. Thou hast condemned his crown even to the earth" (89:38, 39).

Here also by anointed is meant the Lord, and by anger a state of temptation, in which He was when in combats with the hells. Lamentation is then described by anger and condemnation, as in the last temptation on the cross, when the Lord lamented that He was forsaken. For the cross was the last of the temptations, or combats with the hells; and after that last temptation He put on the Divine good of the Divine love, and thus united the Divine Human with the essential Divine which was in Himself.

[4] Again, in Isaiah:

"In that day shall Jehovah Zebaoth be for a crown of ornament, and for a mitre of comeliness unto the remnant of his people" (28:5).

Here by a crown of ornament is signified the wisdom which belongs to good from the Divine; and by a mitre of comeliness is meant intelligence belonging to truths from that good.

[5] Again:

"For Zion's sake will I not be silent, and for Jerusalem's sake I will not rest, until her justice go forth as brightness, and her salvation burn as a lamp. Thou shalt be a crown of comeliness in the hand of Jehovah, and a mitre of a kingdom in the hand of thy God" (62:1, 3).

Here by Zion and Jerusalem is meant the church; by Zion, the church which is in good, and by Jerusalem, the church which is in truths from that good: hence it is called a crown of comeliness in the hand of Jehovah, and a mitre of a kingdom in the hand of God. The crown of comeliness denotes wisdom, which belongs to good, and a mitre of a kingdom denotes intelligence, which belongs to truth. And since by crown is signified wisdom, which belongs to good, therefore it is said to be in the hand of Jehovah; and since by mitre is signified intelligence, which belongs to truth, therefore it is said to be in the hand of God; for where good is treated of the word Jehovah is used, and where truth is treated of the word God (as may be seen, Arcana Coelestia 2586, 2769, 6905).

[6] In Jeremiah:

"Say unto the king and to the mistress, Let yourselves down, sit ye, because the ornament of your head is come down, the crown of your comeliness" (13:18).

Here by crown of comeliness is signified the wisdom which belongs to good, for comeliness is the Divine truth of the church (see Arcana Coelestia 9815).

[7] Again:

"The joy of our hearts is ceased: our dance is turned into mourning. The crown of our head hath fallen" (Lamentations 5:15, 16).

By the crown of the head which is said to have fallen is signified the wisdom of those who belong to the church by means of Divine truth, which wisdom has ceased, together with internal blessedness.

[8] In Ezekiel:

"He put a jewel upon thy nose and earrings upon thine ears, and a crown of ornament upon thy head" (16:12).

By Jerusalem, which is here treated of, is signified the church at its first establishment. By a jewel upon the nose is signified the perception of good; by earrings upon the ears are meant the perception of truth and obedience; and by a crown upon the head is signified wisdom therefrom. In Job:

"He has stripped me of my glory, and taken away the crown from my head" (19:9).

Here also by glory is meant intelligence derived from Divine truth, and by a crown wisdom therefrom.

[9] Also, in the Apocalypse:

"I saw, and, behold, a white horse; and he that sat on him had a bow, and a crown was given unto him; he went forth conquering and to conquer" (6:2).

The white horse and He that sat on him is the Lord as to the Word; the bow signifies the doctrine of truth by which He fought. It is therefore evident that the crown, as being said of the Lord, is the Divine good which He also put on as to the Human as the reward of victory.

[10] And in another place:

"Afterwards I looked, when, behold, a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle" (14:14).

A white cloud signifies the Word in its literal sense (see Arcana Coelestia 4060, 4391, 5922, 6343, 6752, 8281); the Son of man denotes the Lord as to Divine truth; a golden crown, the Divine good from which the Divine truth is: and the sharp sickle denotes the dissipation of evil and falsity.

[11] That a crown denotes Divine good from which is the Divine truth, was represented by the plate of gold upon the front of the mitre which was upon Aaron, which plate was also called a crown and a coronet, concerning which it is thus written in Exodus:

"Thou shalt make a plate of pure gold, and grave upon it the engravings of a signet, Holiness to Jehovah; and thou shalt put it upon a thread of purple, and it shall be on thy mitre, over against the region of the face" (28:36, 37).

(That this plate was called a crown of holiness and a coronet, may be seen Exodus 29:6, 39:30; Leviticus 8:9; but what was specifically signified thereby may be seen in Arcana Coelestia 9930-9936, where the terms are explained.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.