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Exodo 15

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1 Nang magkagayo'y inawit ni Moises at ng mga anak ni Israel ang awit na ito sa Panginoon, at sinalita, na sinasabi, Ako'y aawit sa Panginoon, sapagka't siya'y nagtagumpay ng kaluwaluwalhati: Ang kabayo at ang sakay niyaon ay kaniyang ibinulusok sa dagat.

2 Ang Panginoon ay aking lakas at awit, At siya'y naging aking kaligtasan: Ito'y aking Dios, at siya'y aking pupurihin. Dios ng aking ama, at siya'y aking tatanghalin.

3 Ang Panginoo'y isang mangdidigma: Panginoon ang kaniyang pangalan.

4 Ang mga karro ni Faraon at ang kaniyang hukbo ay ibinulusok niya sa dagat; At ang kaniyang mga piling kapitan ay ipinaglulubog sa Dagat na Mapula.

5 Ang mga kalaliman ang tumatabon sa kanila: Sila'y lumubog sa mga kalaliman, na parang isang bato.

6 Ang iyong kanan, Oh Panginoon, ay maluwalhati sa kapangyarihan. Ang iyong kanan, Oh Panginoon, ay dumudurog ng kaaway.

7 At sa kalakhan ng iyong karilagan ay ibinubuwal mo yaong bumabangon laban sa iyo: Iyong ipinakikita ang iyong pagiinit, at nililipol silang parang dayami.

8 At sa hihip ng iyong ilong ay natitipon ang tubig, Ang mga agos ay nagsilagay na parang isang bunton; Ang mga kalaliman ay namuo sa gitna ng dagat.

9 Sinabi ng kaaway, Aking hahabulin, aking aabutan, magbabahagi ako ng samsam, Ang aking nasa ay masisiyahan sa kanila; Aking bubunutin ang aking tabak, lilipulin sila ng aking kamay.

10 Ikaw ay nagpahihip ng iyong hangin, at tinabunan sila ng dagat. Sila'y lumubog na parang tingga sa makapangyarihang tubig.

11 Sinong gaya mo, Oh Panginoon, sa mga dios? Sinong gaya mo, maluwalhati sa kabanalan, Nakasisindak sa pagpuri, na gumagawa ng mga kababalaghan?

12 Iyong iniunat ang iyong kanang kamay, Nilamon sila ng lupa.

13 Iyong pinapatnubayan sa iyong awa ang bayan na iyong tinubos: Sa iyong kalakasan ay iyong inihahatid sila sa banal mong tahanan.

14 Narinig ng mga bayan; at sila'y nanginig: Mga sakit ang kumapit sa mga taga Filistia.

15 Nang magkagayo'y natulig ang mga pangulo sa Edom; Sa matatapang sa Moab, ay panginginig ang sumasakanila: Lahat ng taga Canaan ay nauubos.

16 Sindak at gulat ang suma-sakanila; Sa kadakilaan ng iyong bisig ay nagiging walang kibo sila na parang bato; Hanggang sa ang iyong bayan ay makaraan, Oh Panginoon, Hanggang sa makaraan ang bayang ito na iyong kinamtan.

17 Sila'y iyong papapasukin, at sila'y iyong itatayo sa bundok na iyong pamana, Sa dako, Oh Panginoon, na iyong ginawa sa iyo, upang iyong tahanan, Sa santuario, Oh Panginoon, na itinatag ng iyong mga kamay.

18 Ang Panginoon ay maghahari magpakailan man.

19 Sapagka't ang mga kabayo ni Faraon, ay nagsipasok pati ng kaniyang mga karro at pati ng kaniyang mga nangangabayo sa dagat, at pinapanumbalik ng Panginoon ang tubig ng dagat sa kanila; datapuwa't lumakad ang mga anak ni Israel sa tuyong lupa sa gitna ng dagat.

20 At si Miriam na propetisa na kapatid ni Aaron, ay tumangan ng isang pandereta sa kaniyang kamay; at sumunod ang lahat ng mga babae sa kaniya, na may mga pandereta at nagsayawan.

21 At sila'y sinagot ni Miriam, Umawit kayo sa Panginoon, sapagka't siya'y nagtagumpay ng kaluwaluwalhati; Ang kabayo at ang sakay niyaon ay ibinulusok niya sa dagat.

22 At pinatnubayan ni Moises ang Israel mula sa Dagat na Mapula, at sila'y lumabas sa ilang ng Shur; at sila'y lumakad na tatlong araw sa ilang, at hindi nakasumpong ng tubig.

23 At nang sila'y dumating sa Mara, ay hindi sila makainom ng tubig sa Mara, sapagka't mapait: kaya't ang pangalang itinawag ay Mara.

24 At inupasala ng bayan si Moises, na sinasabi, Anong aming iinumin?

25 At siya'y dumaing sa Panginoon; at pinapagkitaan siya ng Panginoon ng isang puno ng kahoy, at inihagis niya sa tubig, at ang tubig ay tumabang. Doon inatangan niya ng palatuntunan, at ng tagubilin at doon sila sinubok niya;

26 At sinabi, Kung iyong didinggin ng buong sikap ang tinig ng Panginoon mong Dios, at iyong gagawin ang matuwid sa kaniyang mga mata, at iyong didinggin ang kaniyang mga utos, at iyong gaganapin ang lahat niyang mga palatuntunan ay wala akong ilalagay na karamdaman sa iyo, na gaya ng inilagay ko sa mga Egipcio: sapagka't ako ang Panginoon na nagpapagaling sa iyo.

27 At sila'y dumating sa Elim, na doo'y mayroong labingdalawang bukal ng tubig, at pitongpung puno ng palma; at sila'y humantong doon sa tabi ng mga tubig.

   

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Arcana Coelestia # 8315

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8315. 'The powerful ones of Moab' means those leading a life of falsity resulting from that love. This is clear from the meaning of 'the powerful ones' as ruling and predominant elements; and from the representation of 'Moab' as people who are governed by natural good yet easily allow themselves to be led into error, dealt with in 2468, thus who lead a life of falsity as a result. For people governed by natural good and not by good that springs from the truth of faith, thus who are not governed by spiritual good, allow themselves to be carried away into believing any falsities whatever, and so into living in accordance with them. They are carried away from truths to falsities, in particular by ones that accord with the kinds of love they have. These are the people that 'Moab' serves to mean. Those governed by natural and not by spiritual good cannot at all be led by any influx from heaven, see 3470, 3471, 3518, 4988, 4992, 5032, 6208, 7197, 8002. The word used in the original language to express 'powerful ones' refers to those strong in truth that is grounded in good, and in the contrary sense to those strong in falsity that is rooted in evil. The word is used in the latter sense in Ezekiel 31:11; 2 Kings 24:15.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3470

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3470. 'And he took for a wife Judith the daughter of Beeri the Hittite, and also Basemath the daughter of Elon the Hittite' means the wedding to it of natural truth from a source other than genuine truth itself. This is clear from the meaning of 'a wife' as truth wedded to good, dealt with where Sarah and where Rebekah are the subject, 1468, 1901, 2063, 2065, 2172, 2173, 2198, 2507, 2904, 3012, 3013, 3077, here natural truth wedded to the natural good that is the subject here; and from the representation of 'Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite' as truth from a source other than genuine truth itself. The Hittites were one of the upright nations in the land of Canaan, among whom Abraham dwelt and from whom he bought as a grave the cave of Machpelah, Genesis 23:3-end. The Hittites also represent the spiritual Church among the nations in that land, see 2913, 2986. And because that Church does not possess truth that is from the Word the same persons mean truth not derived from genuine truth itself. For a nation which represents a Church also means truth and good, as these exist with that Church, since it is by virtue of truth and good that a Church is a Church. When therefore a Church is spoken of, its truth and good are meant, and vice versa.

[2] The implications of this are that natural good of truth is not spiritual good, that is, it is not the good of faith nor the good of charity until it has been reformed. Natural good comes from parents, as stated immediately above in 3469, but spiritual good comes from the Lord. To receive spiritual good therefore a person has to undergo regeneration. At first, while this is taking place truths from a source other than genuine truth itself are allied to him, such as do not remain permanently with him but merely serve as the means by which genuine truths are brought in. Once these have been brought in, truths that are not genuine are separated. It is akin to the stages through which children pass: At first they learn very many things, including those that are childish - games and so on - not to make them wise but to prepare the way for them to receive the useful things that lead to wisdom. Once they have received the latter the former things are separated, indeed they are put away. Or it is like fruit which at first is filled with sour juice before it is able to receive sweet. The sour juice, which is not the genuine, is the means by which the sweet is brought in. As the latter comes in the former is dispelled.

[3] So it is with the natural part of man's mind when this is being regenerated, for natural good is such that of itself it is unwilling to obey and serve the rational as a slave does his master but wishes to take command. To render it submissive and subservient however it is chastened by means of states of vastation and temptation to the point when its cravings die down. At that point it is moderated by means of an influx from the Lord, by way of the internal man, of the good of faith and charity, even to the point where good acquired by heredity is gradually rooted out and a new good implanted in place of it. Into this new good truths of faith are introduced, like new fibres into the human heart, along which fibres new fluid is borne in, until a new heart has slowly been developed. The truths that are borne in at first cannot come from the genuine fount of truth because evils and falsities exist within the good present previously, which is natural good. Instead they are the kind of seeming truths or appearances of truth that have some affinity with genuine truths, and through which little by little the opportunity and place for those genuine truths to insert themselves is provided. Genuine good is like the blood in blood vessels or the fluid in fibres, bringing truths along and giving them shape. The good which takes shape in this way in the natural or external man is general, structured or joined together so to speak from particular and individual facets of spiritual good coming by way of the rational or internal man from the Lord, who alone forms and creates things anew. This explains why so many times in the Word the Lord is called One who forms and Creator.

  
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Thanks to the Swedenborg Society for the permission to use this translation.