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Exodo 12

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1 At ang Panginoon ay nagsalita kay Moises at kay Aaron sa lupain ng Egipto, na sinasabi,

2 Ang buwang ito'y magiging sa inyo'y pasimula ng mga buwan: siyang magiging unang buwan ng taon sa inyo.

3 Salitain ninyo sa buong kapisanan ng Israel na inyong sabihin: Sa ikasangpung araw ng buwang ito ay magsisikuha sila sa ganang kanila, bawa't lalake, ng isang kordero, ayon sa mga sangbahayan ng kanikanilang mga magulang, isang kordero sa bawa't sangbahayan:

4 At kung ang sangbahayan ay napakakaunti upang kumain ng isang kordero, ay siya nga at ang kaniyang malapit na kapitbahay ay magsasalosalo sa isa ayon sa bilang ng mga tao; ayon sa bawa't tao na kumakain gagawin ninyo ang pagbilang, sa kordero.

5 Ang inyong korderong pipiliin ay yaong walang kapintasan, isang lalake, na iisahing taon: inyong kukunin sa mga tupa, o sa mga kambing:

6 At inyong aalagaan hanggang sa ikalabing apat na araw ng buwang ito, at papatayin ng buong kapulungan ng kapisanan ng Israel, sa paglubog ng araw.

7 At kukuha sila ng dugo niyan, at ilalagay sa dalawang haligi ng pinto at sa itaas ng pintuan, sa mga bahay na kanilang kakainan.

8 At kanilang kakanin ang laman sa gabing yaon, na inihaw sa apoy, at tinapay na walang lebadura, kakanin nilang kaulam ng mapapait na gulay.

9 Huwag ninyong kaning hilaw, o luto man sa tubig, kundi inihaw sa apoy; ang kaniyang ulo pati ng kaniyang mga paa at pati ng kaniyang mga lamang loob.

10 At huwag kayong magtitira ng anoman niyaon hanggang sa kinaumagahan; kundi yaong matitira niyaon sa kinaumagahan ay inyong susunugin sa apoy.

11 At ganito ninyo kakanin; may bigkis ang inyong baywang, ang inyong mga pangyapak ay nakasuot sa inyong mga paa, at ang inyong tungkod ay tangnan ninyo sa inyong kamay; at inyong kakaning dalidali; siyang paskua ng Panginoon.

12 Sapagka't ako'y dadaan sa lupain ng Egipto sa gabing yaon, at aking lilipulin ang lahat ng mga panganay sa lupain ng Egipto, maging tao at maging hayop; at gagawa ako ng kahatulan laban sa lahat ng mga dios sa Egipto, ako ang Panginoon.

13 At ang dugo ay magiging sa inyo'y isang tanda sa mga bahay na inyong kinaroroonan: at pagka aking nakita ang dugo, ay lalampasan ko kayo, at walang salot na sasainyo, na papatay sa inyo, pananakit ko sa lupaing Egipto.

14 At ang araw na ito'y magiging sa inyo'y isang alaala, at inyong ipagdidiwang na pinakapista sa Panginoon; sa buong panahon ng inyong lahi ay inyong ipagdidiwang na pinakapista na bilang tuntunin magpakailan man.

15 Pitong araw na kakain kayo ng tinapay na walang lebadura; sa unang araw ay inyong ihihiwalay sa inyong mga bahay ang lebadura; sapagka't sinomang kumain ng tinapay na may lebadura mula sa unang araw hanggang sa ikapitong araw ay ihihiwalay sa Israel, ang taong yaon.

16 At sa unang araw ay magkakaroon kayo ng isang banal na pagkakatipon at sa ikapitong araw man ay magkakaroon ding kayo ng isang banal na pagkakatipon; walang anomang gawa na gagawin sa mga araw na iyan, liban na yaong nararapat kanin ng bawa't tao, na siya lamang maaaring gawin ninyo.

17 At iyong ipangingilin ang pista ng tinapay na walang lebadura; sapagka't sa araw ring ito kinuha ko ang inyong mga hukbo sa lupain ng Egipto: kaya't inyong ipangingilin ang araw na ito sa buong panahon ng inyong lahi, na bilang tuntunin magpakailan man.

18 Sa unang buwan ng ikalabing apat na araw ng buwan sa paglubog ng araw ay kakain kayo ng tinapay na walang lebadura, hanggang sa ikadalawang pu't isang araw ng buwan, sa paglubog ng araw.

19 Pitong araw, na walang masusumpungang lebadura sa inyong mga bahay: sapagka't sinomang kumain niyaong may lebadura, ay ihihiwalay sa kapisanan ng Israel, ang taong yaon, maging taga ibang lupa, o maging ipinanganak sa lupain.

20 Huwag kayong kakain ng anomang bagay na may lebadura; sa lahat ng inyong mga tahanan ay kakain kayo ng tinapay na walang lebadura.

21 Nang magkagayo'y ipinatawag ni Moises ang lahat ng matanda sa Israel, at sinabi sa kanila, Kayo'y lumabas at kumuha kayo ng mga kordero ayon sa inyo-inyong sangbahayan, at magpatay kayo ng kordero ng paskua.

22 At kayo'y kukuha ng isang bigkis na hisopo, at inyong babasain sa dugo, na nasa palanggana, at inyong papahiran ng dugo na nasa palanggana, ang itaas ng pinto at ang dalawang haligi ng pinto: at sinoman sa inyo ay huwag lalabas sa pinto ng kaniyang bahay hanggang sa kinaumagahan.

23 Sapagka't ang Panginoon ay daraan upang sugatan ang mga Egipcio; at pagkakita niya ng dugo sa itaas ng pinto at sa dalawang haligi ng pinto, ay lalampasan ng Panginoon ang pintong yaon, at hindi niya papayagan ang manunugat ay pumasok sa inyong mga bahay na sugatan kayo.

24 At inyong ipangingilin ang bagay na ito, na pinakatuntunin sa iyo at sa iyong mga anak magpakailan man.

25 At mangyayaring pagdating ninyo sa lupain na ibibigay sa inyo ng Panginoon, gaya ng kaniyang ipinangako, ay inyong tutuparin ang paglilingkod na ito.

26 At mangyayaring pagsasabi sa inyo ng inyong mga anak: Anong ibig ninyong sabihin sa paglilingkod na ito?

27 Na inyong sasabihin: Siyang paghahain sa paskua ng Panginoon, na kaniyang nilampasan ang mga bahay ng mga anak ni Israel sa Egipto, nang kaniyang sugatan ang mga Egipcio, at iniligtas ang aming mga sangbahayan. At ang bayan ay nagyukod ng ulo at sumamba.

28 At ang mga anak ni Israel ay yumaon at ginawang gayon; kung paanong iniutos ng Panginoon kay Moises at kay Aaron, ay gayong ginawa nila.

29 At nangyari sa hating gabi, na nilipol ng Panginoon ang lahat ng mga panganay sa lupain ng Egipto, mula sa panganay ni Faraon na nakaluklok sa kaniyang luklukan, hanggang sa panganay ng bilanggo na nasa bilangguan; at lahat ng panganay sa mga hayop.

30 At si Faraon ay bumangon sa kinagabihan, siya at lahat ng kaniyang mga lingkod, at lahat ng mga Egipcio, at nagkaroon ng isang malakas na hiyawan sa Egipto; sapagka't walang bahay na di mayroong isang patay.

31 At kaniyang tinawag si Moises at si Aaron sa kinagabihan, at sinabi, Kayo'y bumangon, umalis kayo sa gitna ng aking bayan kayo at sangpu ng mga anak ni Israel; at kayo'y yumaong maglingkod sa Panginoon, gaya ng inyong sinabi.

32 Dalhin ninyo kapuwa ang inyong mga kawan at ang inyong mga bakahan, gaya ng inyong sinabi, at kayo'y yumaon: at pagpalain din naman ninyo ako.

33 At pinapagmadali ng mga Egipcio, ang bayan, na madaliang pinaalis sila sa lupain; sapagka't kanilang sinabi, Kaming lahat ay patay na.

34 At dinala ng bayan ang kanilang masa bago humilab, na nababalot ang kanilang mga masa sa kanikanilang damit sa ibabaw ng kanikanilang balikat.

35 At ginawa ng mga anak ni Israel ayon sa salita ni Moises; at sila'y humingi sa mga Egipcio ng mga hiyas na pilak, at mga hiyas na ginto, at mga damit:

36 At pinagbiyayaan ng Panginoon ang bayan sa paningin ng mga Egipcio, ano pa't ibinigay sa kanila anomang hingin nila. At kanilang hinubaran ang mga Egipcio.

37 At ang angkan ni Israel ay naglakbay mula sa Rameses hanggang sa Succoth, na may anim na raang libong lalake na naglakad, bukod pa ang mga bata.

38 At isang karamihang samasama ang sumampa rin namang kasabay nila; at mga kawan, at mga bakahan, na napakaraming hayop.

39 At kanilang nilutong mga munting tinapay na walang lebadura ang masa na kanilang kinuha sa Egipto, sapagka't hindi pa humihilab, sapagka't sila'y itinaboy sa Egipto, at hindi sila nakatigil o nakapaghanda man ng anomang pagkain.

40 Ang pakikipamayan nga ng mga anak ni Israel, na ipinakipamayan nila sa Egipto, ay apat na raan at tatlong pung taon.

41 At nangyari sa katapusan ng apat na raan at tatlong pung taon, ng araw ding yaon ay nangyari, na ang lahat ng mga hukbo ng Panginoon ay umalis sa lupain ng Egipto.

42 Ito ay isang gabing pangingilin sa Panginoon dahil sa paglalabas niya sa kanila sa lupain ng Egipto: ito ay yaong gabi ng Panginoon na ipangingilin ng lahat ng mga anak ni Israel sa buong panahon ng kanilang lahi.

43 At sinabi ng Panginoon kay Moises at kay Aaron, Ito ang tuntunin sa paskua: walang sinomang taga ibang lupa na kakain niyaon:

44 Datapuwa't ang alipin ng bawa't lalake na nabili ng salapi, pagkatuli sa kaniya'y makakakain nga niyaon.

45 Ang nakikipamayan at ang alilang binabayaran ay hindi kakain niyaon.

46 Sa isang bahay kakanin; huwag kang magdadala ng laman sa labas ng bahay, ni sisira kayo ng kahit isang buto niyaon.

47 Ipangingilin ng buong kapisanan ng Israel.

48 At pagka ang isang taga ibang lupa ay makikipamayan kasama mo, at mangingilin ng paskua sa Panginoon, ay tuliin lahat ang kaniyang mga lalake at saka siya lumapit at ipangilin: at siya'y magiging parang ipinanganak sa lupain ninyo; datapuwa't sinomang di tuli ay hindi makakakain niyaon.

49 Isang kautusan magkakaroon sa ipinanganak sa lupain, at sa taga ibang bayan na nakikipamayang kasama ninyo.

50 Gayon ginawa ng lahat ng mga anak ni Israel; kung paanong iniutos ng Panginoon kay Moises at kay Aaron, gayon nila ginawa.

51 At nangyari nang araw ding yaon, na kinuha ng Panginoon ang mga anak ni Israel sa lupain ng Egipto, ayon sa kanilang mga hukbo.

   

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Apocalypse Explained # 573

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573. Verse 16. And the number of the armies of the horsemen was two myriads of myriads, signifies that the falsities of evil from which and in favor of which they reason and which conspire against the truths of good, are innumerable. This is evident from the signification of "armies," as meaning the falsities of evil (of which presently); and from the signification of "horsemen," as being the reasonings therefrom, for "horses" signify the understanding of truth, and in the contrary sense the understanding perverted and destroyed (See above, n. 355, 364, 372, 373, 381, 382); so "horsemen" in this sense signify the reasonings from falsities, since reasonings from falsities are from the understanding perverted and destroyed, for truths constitute the understanding, but falsities destroy it. The above is evident also from the signification of "two myriads of myriads," as being innumerable falsities conspiring against truths of good (that "myriads" signify things innumerable, and are predicated of truths, see above, n. 336, and it is said "two myriads of myriads" because this signifies things innumerable that are conjoined and conspire; for the number "two" signifies conjunction, concord, and conspiracy (See above, n. 283, 384). It means against the truths of good, because what follows treats of the destruction of truths by the armies of such horsemen. From this it can be seen that "the number of the armies of the horsemen was two myriads of myriads" signifies that the falsities of evil from which and in favor of which they reason, and which conspire against the truths of good, are innumerable.

[2] "Armies" (or hosts) are frequently mentioned in the Word, and the Lord is called "Jehovah of Hosts or Zebaoth," and "armies" there signify truths from good fighting against the falsities from evil, and in the contrary sense falsities from evil fighting against truths from good. Such is the signification of "armies" in the Word, because "wars" in the Word, both in the histories and prophecies, signify, in the internal sense spiritual wars, which are waged against hell and against the diabolical crew there, and such wars have relation to truths and goods opposing falsities and evils; this is why "armies" signify all truths from good, and in the contrary sense all falsities from evil. That "armies" signify all truths from good is evident from the sun, moon, stars, and also the angels, being called "the armies of Jehovah," because they signify all truths from good in the complex; also from the sons of Israel being called "armies," because they signified the truths and goods of the church. And as all truths and goods are from the Lord, and the Lord alone fights for all in heaven and for all in the church against the falsities and evils which are from hell, so He is called "Jehovah Zebaoth," that is, "Jehovah of Hosts."

[3] That the sun, the moon, and the stars, are called "hosts" is evident from the following passages. In Moses:

Thus the heavens and the earth were finished, and all the host of them (Genesis 2:1).

In David:

By the word of Jehovah were the heavens made; and all the host of them by the breath of His mouth (Psalms 33:6).

In the same:

Praise ye Jehovah, all His angels; praise ye Him, all His hosts; praise ye Him, sun and moon; praise Him, all ye stars of light (Psalms 148:2, 3).

In Isaiah:

And all the host of the heavens shall waste away, and the heavens shall be rolled up as a scroll; and all their hosts shall fall down, as the leaf falleth off from the vine, and as that which falleth from the fig-tree (Isaiah 34:4).

I have made the earth, and created man upon it; My hands have stretched out the heavens, and all their host have I commanded (Isaiah 45:12).

In the same:

Lift up your eyes on high, and see who hath created these, who leadeth out their host in number, who calleth them all by name (Isaiah 40:26).

In Jeremiah:

As the host of the heavens is not numbered, and the sand of the sea is not measured (Jeremiah 33:22).

In these passages, the sun, moon, and stars, are called a "host" because the "sun" signifies the good of love, the "moon," truth from good, and the "stars" the knowledges of truth and good, consequently they signify goods and truths in the whole complex, and these are called a "host" because they resist evils and falsities, and perpetually conquer them as enemies.

[4] In Daniel:

One horn of the he-goat waxed great even to the host of the heavens; and some of the host and of the stars it cast down to the earth, and trampled upon them. Yea, it magnified itself even to the Prince of the Host; and the continual offering was taken away from him, and the dwelling place of his sanctuary was cast down. And the host was given to the continual offering for transgression, because it cast down the truth to the earth. Then one holy one said, How long shall be the vision, the continual offering, and the wasting transgression, that the holy place and the host be given to be trodden down? And he said, Even to the evening, the morning (Daniel 8:10-14).

What is here signified by the "he-goat," "his horns," and this "horn that waxed great even to the host of the heavens," may be seen above (n. 316, 336, 535). "The host of the heavens, some of which it cast down to the earth," means the truths and goods of heaven; for the last state of the church, when the truths and goods of heaven are esteemed as of no account, and rejected, is here treated of, and this is signified by "treading them down;" therefore it is added, "it cast down truth to the earth." "The Prince of the Host" means the Lord, who is also called "Jehovah God Zebaoth" (or of Hosts). That all worship from the good of love and from the truths of faith would perish is signified by "the continual offering was taken away from him, and the dwelling place of his sanctuary was cast down." That this would come to pass in the end of the church, when the Lord would come into the world, is signified by "even to the evening, the morning," "evening" signifying the last time of the old church, and "morning" the first time of the new church.

[5] That the angels are called "hosts" is evident from the following passages. In Joel:

Jehovah uttered His voice before His host; for His camp was very great (Joel 2:11).

In Zechariah:

I will set a camp for my house from my host, because of him that passeth away and of him that returneth, that no exactor may again pass through over them (Zechariah 9:8).

In David:

Bless ye Jehovah, all ye His hosts, ye ministers of His that do His will (Psalms 103:21).

In the first book of Kings:

Micaiah the prophet said to the king, I saw Jehovah sitting on His throne, and the whole host of the heavens standing beside Him on His right hand and on His left. And one said in this manner, and another said in that manner (1 Kings 22:19, 20).

In Revelation:

His hosts in heaven followed him upon white horses, clothed in fine linen, white and clean (Revelation 19:14).

And again:

I saw the beast and the kings of the earth, and their hosts gathered together to make war with Him that sat on the white horse, and with His hosts (Revelation 19:19).

The angels gathered together, or a company of them, is called "a host," because "the angels," the same as "hosts" signify Divine truths and goods, because they are recipients of these from the Lord (about which see above, n. 130, 200, 302).

[6] For the same reason the sons of Israel, because they signify the truths and goods of the church, are called "hosts," as in the following passages. In Moses:

Jehovah said, Bring out the sons of Israel from the land of Egypt according to their hosts (Exodus 6:26).

In the same:

I will bring forth My host, My people, the sons of Israel, out of the land of Egypt by great judgments (Exodus 7:4; 12:17).

In the same:

It came to pass on that very day that all the hosts of Jehovah went forth from the land of Egypt (Exodus 12:41).

In the same:

Thou shalt number all that go forth into the host (Numbers 1:3, et seq .).

They were to pitch about the Tent of meeting, and were also to go forth according to their hosts (Numbers 2:3, 9, 16, 24).

The Levites were to be taken to perform the warfare, to do the work in the Tent of meeting (Numbers 4:3, 23, 30, 39).

The sons of Israel were called the "hosts of Jehovah" because they represented the church, and signified all its truths and goods (as can be seen in Arcana Coelestia 5414, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833, 5879, 5951, 6637, 6862, 6868, 7035, 7062, 7198, 7201, 7215, 7223, 7957, 8234, 8805, 9340). They were called "hosts," in the plural, because each tribe was called a "host," as can be seen in Moses, when it was commanded him to number them all according to their hosts, and they were numbered according to their tribes (Numbers 1, Numbers 3, et seq.); likewise when the camp was pitched about the Tent of meeting according to the tribes, it is said "according to their hosts" (Numbers 2:3, 9, et seq.). The tribes were called "hosts" because the twelve tribes taken together represented all the truths and goods of the church, and each tribe some universal essential of the church (See above, n. 431).

[7] From this it can be seen that the truths and goods of heaven and the church are meant in the Word by "hosts;" which makes clear why it is that Jehovah is called in the Word "Jehovah Zebaoth," and "Jehovah God Zebaoth," that is, "of hosts" (as in Isaiah 1:9, 24; 2:12; 3:1, 15; 5:7, 9, 16, 24; 6:3, 5; 8:13, 18; 14:22, 23, 24, 27; 17:3; 25:6; 28:5, 22, 29; 29:6; 31:4, 5; 37:16; Jeremiah 5:14; 38:17; 44:7; Amos 5:16; Haggai 1:9, 14; 2:4, 8, 23; Zechariah 1:3; Malachi 2:12, and various other places).

[8] From this it is now evident that "hosts" signify the truths and goods of heaven and the church in the whole complex; and as most things in the Word have also a contrary sense, so do "hosts," and in that sense they signify falsities and evils in their whole complex, as in the following passages in Jeremiah:

Upon the roofs of the houses they have burned incense unto all the host of the heavens, and have poured out drink-offerings unto other gods (Jeremiah 19:13).

In Zephaniah:

They worship upon the roofs the host of the heavens (Zephaniah 1:5).

In Moses:

Lest thou bow thyself down to and serve the sun and the moon and the stars, and all the host of the heavens (Deuteronomy 4:19; 17:3).

In Jeremiah:

They shall spread out the bones taken from the graves before the sun and the moon and all the host of the heavens, whom they have loved and whom they have served (Jeremiah 8:2).

Here "the host of the heavens" means the sun, moon, and stars, because these signify all goods and truths in the complex, but here all evils and falsities in the complex; for the "sun" in the contrary sense, as here, signifies all the evil flowing from the love of self, the "moon" the falsity of faith, and the "stars" falsities in general (that the "sun, moon, and stars," in the natural world, when they are worshiped instead of the sun and moon of the angelic heaven, signify direful evils and falsities, may be seen in the work Heaven and Hell 122, 123; as also above, n. 401, 402, 525); and because truths from good fight against the falsities from evil, and reversely the falsities from evil fight against the truths from good, they are called "hosts;" for there is continual combat; evils and falsities continually exhale from the hells, and endeavor to destroy the truths from good that are in heaven and from heaven, and these continually resist. For everywhere in the spiritual world there is an equilibrium between heaven and hell; and where there is an equilibrium, there two forces continually act against each other; one acts and the other reacts, and continual action and reaction is continual combat; but equilibrium is provided by the Lord (on this see the work on Heaven and Hell 589-596, 597-603). And as there is such continual combat between heaven and hell, therefore as all things of heaven are called "hosts," so are all things of hell; all things of heaven have reference to goods and truths, and all things of hell to evils and falsities.

[9] This then is why "hosts" in the following passages signify the falsities of evil. In Isaiah:

The anger of Jehovah is against all nations, and His wrath against all their host; He hath devoted them, He hath given them to the slaughter (Isaiah 34:2).

"Nations" signify evils, and "host" the falsities from evil; their total destruction is signified by "He hath devoted and hath given to the slaughter."

[10] In the same:

The voice of the multitude in the mountains like as of a great people; the voice of a tumult of the kingdoms of the nations gathered together; Jehovah of Hosts leadeth the host (Isaiah 13:4).

"The voice of a multitude in the mountains" signifies falsities from evils, "the multitude" meaning falsities, and "the mountains" evils; "like as of a great people" signifies appearing to be truth from good, "like as" meaning appearance, "people" those who are in truths, thus truths, and "great" is predicated of good; "the voice of a tumult of the kingdoms of the nations gathered together" signifies discord in the church arising from evils and falsities therefrom, "the voice of a tumult" signifying discord, "kingdoms" the churches in respect to truths and as to falsities, and "nations gathered together" in respect to evils and falsities therefrom conspiring against the truths and goods of the church; "Jehovah of Hosts leadeth the host" signifies that the Lord does this, for this is attributed to the Lord, as is evident from the next verse, the fifth, where it is said, "Jehovah cometh with the weapons of His anger to destroy the whole land." This is attributed to the Lord just as evil, the punishment of evil, and the destruction of the church are attributed to Him elsewhere, because such is the appearance, and the sense of the letter of the Word is in accordance with appearances; but in the spiritual sense this means that the man of the church himself does this.

[11] In Jeremiah:

Spare ye not her young men; give to the curse all her host (Jeremiah 51:3).

This is said of Babylon; and "Spare not her young men" signifies the destruction of confirmed falsities; "give to the curse all her host" signifies the total destruction of falsities from the evils that are in her, thus the destruction of Babylon. The falsities from evil are signified also by:

The army of the Chaldeans, and the army of Pharaoh (Jeremiah 37:7, 10, 11, et seq.);

and in Moses:

The waters returned and covered the chariots and the horsemen, with the whole army of Pharaoh (Exodus 14:28; 15:4).

(This may be seen explained above, n. 355; and in Arcana Coelestia 8230, 8275.)

[12] In Daniel:

The king of the north shall return and shall set forth a multitude greater than the former, and at the end of the times of the years he shall come with a great army and with great riches. And he shall stir up his powers and his heart against the king of the south with a great army; and the king of the south shall engage in battle with an exceeding great and mighty army, but he shall not stand (Daniel 11:13, 25).

This chapter treats of the war between the king of the north and the king of the south, and "the king of the north" means those within the church who are in the falsities of evil, and "the king of the south" those who are in the truths of good; collision and combat at the end of the church are described in the spiritual sense by their war; therefore "the army of the king of the north" means falsities of every kind, and "the army of the king of the south" truths of every kind.

[13] In Luke:

When ye shall see Jerusalem compassed with armies, then know that her devastation is nigh (Luke 21:20).

In this chapter the Lord speaks of the consummation of the age, which means the last time of the church; "Jerusalem" means the church in respect to doctrine; and "compassed with armies" means the church taken possession of by falsities; that then comes its destruction, and presently the Last Judgment, is signified by "then her devastation is nigh." It is believed that this was said of the destruction of Jerusalem by the Romans, but from the particulars of the chapter it is clear that it treats of the destruction of the church at its end; as also does Matthew, chap. 24 from the first verse to the last (all things of which are explained in the Arcana Coelestia). But this does not preclude the application of the sense of the letter of these words to the destruction of Jerusalem, that destruction representing and thence signifying the destruction of the church at its end; this is confirmed by all the particulars in the chapter regarded in the spiritual sense.

[14] In David:

God hath cast us off and confounded us; He hath not gone forth in our armies. He hath made us to turn back from the adversary (Psalms 44:9, 10).

"God hath not gone forth in our armies" signifies that He did not defend them, because they were in the falsities of evil, for "armies" mean the falsities of evil; therefore it is also said "He hath cast us off and confounded us, and hath made us to turn back from the adversary," "the adversary" meaning evil which is from hell.

[15] In Joel:

I will recompense to you the years that the locust hath eaten, the canker-worm and the caterpillar and the palmer-worm, My great army which I sent among you (Joel 2:25).

That an "army" signifies falsities and evils of every kind is plainly evident, since these noxious little animals, "the locust, the cankerworm, the caterpillar, and the palmerworm," signify falsities and evils that devastate or consume the truths and goods of the church (See above, n. 543), where this passage is explained, and it is shown that the "locust and caterpillar" signify the falsities [and evils] of the sensual man. ) This makes clear what "army" signifies in the Word in both senses. "Army" has the same signification in the histories of the Word, for these contain a spiritual sense as well as the prophecies, but it shines forth from them less clearly, because the mind, when intent on the historical meaning, cannot easily be raised above the worldly things in the history and see the spiritual things that are stored up in them.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.