Bible

 

Deuteronomio 5

Studie

   

1 At tinawag ni Moises ang buong Israel, at sinabi sa kanila, Dinggin mo, Oh Israel, ang mga palatuntunan at mga kahatulan na aking sinalita sa inyong mga pakinig sa araw na ito, upang matutunan ninyo sila, at ingatan at isagawa sila.

2 Ang Panginoong ating Dios ay nakipagtipan sa atin sa Horeb.

3 Hindi pinagtibay ng Panginoon ang tipang ito sa ating mga magulang, kundi sa atin, sa atin ngang nangariritong lahat na buhay sa araw na ito.

4 Sinalita ng Panginoon sa inyo ng mukhaan sa bundok mula sa gitna ng apoy

5 (Ako'y tumayo sa pagitan ng Panginoon at ninyo nang panahong yaon, upang ipatalastas sa inyo ang salita ng Panginoon: sapagka't kayo'y natatakot dahil sa apoy, at hindi kayo sumampa sa bundok;) na sinasabi,

6 Ako ang Panginoon mong Dios na naglabas sa iyo sa lupain ng Egipto, sa bahay ng pagkaalipin.

7 Huwag kang magkakaroon ng ibang mga Dios sa harap ko.

8 Huwag kang gagawa para sa iyo ng larawang inanyuan na kawangis ng anomang anyong nasa itaas sa langit, o ng nasa ibaba sa lupa, o ng nasa tubig sa ilalim ng lupa:

9 Huwag mong yuyukuran sila o paglilingkuran man sila: sapagka't akong Panginoon mong Dios ay mapanibughuing Dios, na aking dinadalaw ang kasamaan ng mga magulang sa mga anak, sa ikatlo at sa ikaapat na salin ng nangapopoot sa akin;

10 At pinagpapakitaan ko ng kaawaan ang libolibong umiibig sa akin at tumutupad ng aking mga utos.

11 Huwag mong babanggitin ang pangalan ng Panginoon mong Dios sa walang kabuluhan; sapagka't hindi aariin ng Panginoon na walang sala ang bumanggit ng kaniyang pangalan sa walang kabuluhan.

12 Iyong ipagdiwang ang araw ng sabbath, upang ipangilin, gaya ng iniuutos sa iyo ng Panginoon mong Dios.

13 Anim na araw na gagawa ka, at iyong gagawin ang lahat ng iyong gawain:

14 Nguni't ang ikapitong araw ay sabbath sa Panginoon mong Dios: sa araw na iyan ay huwag kang gagawa ng anomang gawa, ikaw, ni ang iyong anak na lalake ni babae, ni ang iyong aliping lalake ni babae, ni ang iyong baka, ni ang iyong asno, ni anoman sa iyong hayop, ni ang iyong taga ibang lupa na nasa loob ng iyong mga pintuang-daan; upang ang iyong aliping lalake at babae ay makapagpahingang gaya mo.

15 At iyong aalalahanin na ikaw ay naging alipin sa lupain ng Egipto, at ikaw ay inilabas ng Panginoon mong Dios doon sa pamamagitan ng isang makapangyarihang kamay at unat na bisig: kaya't iniutos sa iyo ng Panginoon mong Dios, na ipangilin mo ang araw ng sabbath.

16 Igalang mo ang iyong ama at ang iyong ina, gaya ng iniutos sa iyo ng Panginoon mong Dios: upang ang iyong mga araw ay lumawig at upang ikabuti mo sa lupain na ibinibigay sa iyo ng Panginoon mong Dios.

17 Huwag kang papatay.

18 Ni mangangalunya.

19 Ni magnanakaw.

20 Ni sasaksi sa di katotohanan laban sa iyong kapuwa.

21 Ni huwag mong iimbutin ang asawa ng iyong kapuwa; ni huwag mong pagnanasaan ang bahay ng iyong kapuwa, ang kaniyang bukid, ni ang kaniyang aliping lalake, o babae, ni ang kaniyang baka, ni ang kaniyang asno, ni anomang bagay ng iyong kapuwa.

22 Ang mga salitang ito ay sinalita ng Panginoon sa buong kapisanan ninyo sa bundok mula sa gitna ng apoy, sa ulap, at sa salisalimuot na kadiliman, ng malakas na tinig: at hindi na niya dinagdagan pa. At kaniyang isinulat sa dalawang tapyas na bato, at ibinigay sa akin.

23 At nangyari, nang inyong marinig ang tinig mula sa gitna ng kadiliman, samantalang ang bundok ay nagliliyab sa apoy, ay lumapit kayo sa akin, sa makatuwid baga'y ang lahat ng mga pangulo sa inyong mga lipi, at ang inyong mga matanda;

24 At inyong sinabi, Narito, ipinakita sa amin ng Panginoon nating Dios ang kaniyang kaluwalhatian at ang kaniyang kadakilaan, at aming narinig ang kaniyang tinig mula sa gitna ng apoy: aming nakita sa araw na ito, na ang Dios ay nakikipag-usap sa tao, at siya'y buhay.

25 Ngayon nga, bakit kami mamamatay? sapagka't pupugnawin kami ng dakilang apoy na ito: kung marinig pa namin ang tinig ng Panginoon nating Dios, ay mamamatay nga kami.

26 Sapagka't sino sa lahat ng laman na nakarinig ng tinig ng buhay na Dios na nagsasalita mula sa gitna ng apoy, na gaya namin, at nabuhay?

27 Lumapit ka, at iyong pakinggan ang lahat ng sasabihin ng Panginoon nating Dios: at iyong salitain sa amin, yaong lahat na sasalitain sa iyo ng Panginoon nating Dios; at aming didinggin, at gagawin.

28 At narinig ng Panginoon ang tinig ng inyong mga salita, nang kayo'y magsalita sa akin; at sinabi ng Panginoon sa akin, Aking narinig ang tinig ng mga salita ng bayang ito, na kanilang sinalita sa iyo; mabuti ang kanilang pagkasabi ng lahat na kanilang sinalita.

29 Oh mamalagi nawa sa kanila ang kaloobang ito, na sila'y matakot sa akin, at kanilang ingatan kailan man ang lahat ng aking mga utos upang ikabuti nila at pati ng kanilang mga anak magpakailan man!

30 Yumaon ka, sabihin mo sa kanila, Magsibalik kayo sa inyong mga tolda.

31 Nguni't tungkol sa iyo, matira ka rito sa akin, at aking sasalitain sa iyo ang lahat ng utos, at ang mga palatuntunan, at ang mga kahatulan, na iyong ituturo sa kanila, upang kanilang gawin sa lupain na aking ibinibigay sa kanila upang ariin.

32 Inyo ngang isagawa na gaya ng iniutos sa inyo ng Panginoon ninyong Dios: huwag kayong liliko sa kanan o sa kaliwa.

33 Kayo'y lalakad ng buong lakad na iniutos sa inyo ng Panginoon ninyong Dios, upang kayo'y mabuhay, at upang ikabuti ninyo, at upang inyong mapalawig ang inyong mga araw sa lupain na inyong aariin.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 946

Prostudujte si tuto pasáž

  
/ 1232  
  

946. Because thy judgments have been made manifest. That this signifies that Divine truths are revealed to them, is evident from the signification of judgments, as denoting Divine truths, of which we shall speak presently; and from the signification of being manifested, as denoting to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because the subject there treated of is concerning them.

The reason why judgments signify Divine truths is, that the laws of government in the Lord's spiritual kingdom are called judgments; but the laws of government in the Lord's celestial kingdom are called justice. For the laws of government in the Lord's spiritual kingdom are laws from Divine truth, whereas the laws of government in the Lord's celestial kingdom are laws from Divine Good. This is why judgment and justice are mentioned in the following passages in the Word.

In Isaiah:

"There shall be no end to peace upon the throne of David, to establish it, and to uphold it in judgment and justice from now and for ever" (9:7).

This speaks of the Lord and His kingdom. His spiritual kingdom is signified by the throne of David; and because this kingdom is in Divine truths from the Divine Good, it is said, in "judgment and justice."

In Jeremiah:

"I will raise up to David a just shoot, and he shall reign a king, and he shall act intelligently, and shall execute judgment and justice" (23:5).

These words also are spoken of the Lord, and of His spiritual kingdom. And since this kingdom is in Divine truths from the Divine Good, it is said that He shall reign a King, and shall act intelligently, and that He shall execute judgment and justice. The Lord is called King from Divine truth. And whereas Divine truth is also Divine intelligence, it is said that He shall act intelligently. And because Divine truth is from the Divine Good, it is said that He shall execute judgment and justice.

[2] In Isaiah:

"Jehovah shall be exalted; for he dwelleth on high; he hath filled Zion with judgment and justice" (33:5).

By Zion is meant heaven and the church, where the Lord reigns by Divine truth. And because all Divine truth is from Divine Good, it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

"I Jehovah, doing justice and judgment in the earth; for in these I am well pleased" (9:24).

Here also by judgment and justice is signified Divine truth from the Divine Good.

In Isaiah:

"They shall ask of me the judgments of justice; they shall desire to draw near unto God" (58:2).

The judgments of justice are Divine truths from the Divine Good. Similarly judgment and justice; for the spiritual sense conjoins those things the sense of the letter separates.

In Hosea:

"I will betroth thee to me for ever; and I will betroth thee to me in justice and judgment, and in mercy and in truth" (2:19, 20).

The subject there treated of is the celestial kingdom of the Lord, which consists of those who are in love to the Lord. And because the Lord's conjunction with them is comparatively like the conjunction of a husband with a wife - for the good of love so conjoins - therefore it is said, I will betroth thee to me in justice and judgment. And justice is mentioned in the first place, and judgment in the second, because those who are in the good of love to the Lord are also in truths; for they see them from good. Because justice is said of good, and judgment of truth, therefore it is also said, in mercy and in truth; mercy being also said of good, because it is of love.

[3] In David:

"Jehovah is in the heavens; thy justice as the mountains of God, and thy judgments as a great abyss" (Psalm 36:5, 6).

Justice is said of Divine Good, therefore it is compared to the mountains of God; for by mountains of God are signified the goods of love; see above (n. 405, 510, 850). And judgments are said of Divine truths, therefore they are compared to a great abyss; for by a great abyss is signified Divine truth. From these things it is now evident that by judgments are signified Divine truths.

[4] In many passages in the Word, judgments, precepts, and statutes are mentioned. And by judgments are there signified civil laws; by precepts the laws of spiritual life; and by statutes the laws of worship. That by judgments are signified civil laws, is clear from Exodus (Exodus 21, 22, 23), where the things that are there commanded are called judgments; because from them judgments were given by judges in the gates of the city. But still they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain them in the spiritual sense, as is evident from the explanation in Arcana Coelestia (n. 8971-9103, 9124-9231, 9247-9348).

That the laws with the sons of Israel were called judgments, precepts, and statutes, is clear from the following passages:-

In Moses:

"I will speak unto thee all the precepts, the statutes, and the judgments, which thou shalt teach them, that they may do them" (Deuteronomy 5:31).

In the same:

"These are the precepts, the statutes, and the judgments, which Jehovah your God commanded to teach you" (Deuteronomy 6:1).

In the same:

"Therefore, thou shalt keep the precepts, the statutes, and the judgments, which I command thee this day, to do them" (Deuteronomy 7:11).

In David:

"If his sons forsake my law and walk not in my judgments; if they profane my statutes, and keep not my precepts, I will visit their prevarication with a rod" (Psalm 89:30-32),

besides frequently elsewhere:

As Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24.

By precepts in these passages are meant the laws of life, especially those in the Decalogue, which are therefore called the Ten Precepts. But by the statutes are meant the laws of worship, which principally related to sacrifices, and the ministry of holy things. And by judgments are meant civil laws, which, because representative of spiritual laws, were therefore significative of Divine truths, such as those in the Lord's spiritual kingdom in the heavens.

Continuation:-

[5] When, therefore, a man shuns and turns away from evils as sins, and is raised into heaven by the Lord, it follows that he is no longer in his proprium, but in the Lord, and that consequently he thinks and wills goods. Now because a man thinks and wills, so also does he act; for every action of a man proceeds from the thought of his will, therefore again it follows, that when a man shuns and turns away from evils, he does goods, not from himself, but from the Lord. Therefore to shun evils is to do goods. The goods which a man then does are meant by good works; and good works in their whole extent are meant by charity.

Because a man cannot be reformed unless he thinks, wills, and acts as of himself, that which he does as of himself is conjoined to him, and remains with him. Because that which a man does as of himself receives no life, but flows through like ether, therefore the Lord wills that a man should not only shun and turn away from evils as of himself, but should also think, will, and act as of himself, yet still acknowledge in heart, that all these things are from the Lord. This he will acknowledge because it is the truth.

  
/ 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.