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Deuteronomio 21

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1 Kung may masumpungang pinatay sa lupain na ibinibigay sa iyo ng Panginoon mong Dios upang ariin, na nabubulagta sa parang, at hindi maalaman kung sinong sumugat sa kaniya:

2 Ay lalabas nga ang iyong mga matanda at ang iyong mga hukom, at kanilang susukatin ang layo ng mga bayang nasa palibot ng pinatay:

3 At mangyayari, na ang mga matanda sa bayang yaon, na bayang malapit sa pinatay, ay kukuha ng isang dumalagang baka sa bakahan, na hindi pa nagagamit at hindi pa nakakapagpasan ng pamatok;

4 At ibababa ng mga matanda ang dumalagang baka sa isang libis na may agos ng tubig, na di pa nabubukid, ni nahahasikan, at babaliin ang leeg ng dumalagang baka doon sa libis:

5 At ang mga saserdote na mga anak ni Levi ay lalapit, sapagka't sila ang pinili ng Panginoon mong Dios na mangasiwa sa kaniya, at bumasbas sa pangalan ng Panginoon; at ayon sa kanilang salita ay pasisiyahan ang bawa't pagkakaalit at bawa't awayan:

6 At lahat ng mga matanda sa bayang yaon, na malapit sa pinatay, ay maghuhugas ng kanilang kamay sa ibabaw ng dumalagang baka na binali ang leeg sa libis:

7 At sila'y sasagot at sasabihin, Ang aming kamay ay hindi nagbubo ng dugong ito, ni nakita ng aming mga mata.

8 Patawarin mo, Oh Panginoon, ang iyong bayang Israel, na iyong tinubos, at huwag mong tikising matira sa gitna ng iyong bayang Israel, ang dugong walang sala. At ang dugo'y ipatatawad sa kanila.

9 Gayon mo aalisin ang dugong walang sala sa gitna mo, pagka iyong gagawin ang matuwid sa paningin ng Panginoon.

10 Pagka ikaw ay lalabas upang makipagbaka laban sa iyong mga kaaway, at ibibigay sila ng Panginoon mong Dios sa iyong mga kamay, at dadalhin mo silang bihag,

11 At makakakita ka sa mga bihag ng isang magandang babae, at magkaroon ka ng nasa sa kaniya, at iibigin mo siyang kuning asawa,

12 Ay iyo nga siyang dadalhin sa iyong bahay; at kaniyang aahitan ang kaniyang ulo, at gugupitin ang kaniyang mga kuko;

13 At kaniyang huhubarin ang suot na pagkabihag sa kaniya, at matitira sa iyong bahay, at iiyakan ang kaniyang ama at ang kaniyang ina na isang buong buwan: at pagkatapos noo'y sisiping ka sa kaniya, at ikaw ay magiging asawa niya, at siya'y magiging iyong asawa.

14 At mangyayari, na kung di mo kalugdan siya, ay iyo ngang pababayaan siyang yumaon kung saan niya ibig; nguni't huwag mo siyang ipagbibili ng salapi, huwag mo siyang aalipinin, sapagka't iyong pinangayupapa siya.

15 Kung ang isang lalake ay may dalawang asawa, na ang isa'y sinisinta, at ang isa'y kinapopootan, at kapuwa magkaanak sa kaniya, ang sinisinta at ang kinapopootan; at kung ang maging panganay ay sa kinapopootan:

16 Ay mangyayari nga sa araw na kaniyang pagmanahin ang kaniyang mga anak ng kaniyang tinatangkilik, ay hindi niya magagawang panganay ang anak ng sinisinta na higit kay sa anak ng kinapopootan, na siyang panganay;

17 Kundi kaniyang kikilalaning panganay, ang anak ng kinapopootan sa pamamagitan ng pagbibigay sa kaniya ng dalawang bahagi sa buong kaniyang tinatangkilik; sapagka't siya ang pasimula ng kaniyang lakas; ang karapatan nga ng pagkapanganay ay kaniya.

18 Kung ang isang lalake ay may matigas na loob at mapanghimagsik na anak, na ayaw makinig ng tinig ng kaniyang ama, o ng tinig ng kaniyang ina, at bagaman kanilang parusahan siya ay ayaw makinig sa kanila:

19 Ay hahawakan nga ng kaniyang ama at ng kaniyang ina at dadalhin sa mga matanda sa kaniyang bayan, at sa pintuang-bayan ng kaniyang pook;

20 At kanilang sasabihin sa mga matanda sa kaniyang bayan. Itong aming anak ay matigas na loob at mapanghimagsik, na ayaw niyang dinggin ang aming tinig; siya'y may masamang pamumuhay, at manglalasing.

21 At babatuhin siya ng mga bato, ng lahat ng mga lalake sa kaniyang bayan upang siya'y mamatay: gayon mo aalisin ang kasamaan sa gitna mo; at maririnig ng buong Israel, at matatakot.

22 Kung ang isang lalake ay magkasala ng kasalanang marapat sa kamatayan, at siya'y patayin, at iyong ibitin siya sa isang punong kahoy;

23 Ay huwag maiiwan buong gabi ang kaniyang bangkay sa punong kahoy, kundi walang pagsalang siya'y iyong ililibing sa araw ding yaon; sapagka't ang bitin ay sinumpa ng Dios; upang huwag mong ihawa ang iyong lupa na ibinibigay sa iyo ng Panginoon mong Dios, na ipinamana.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 774

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774. "Every kind of thyine wood, 1 every kind of ivory vessel." This symbolically means that these Roman Catholics no longer have these because they do not have any of the natural goods and truths to which such things correspond.

This statement is similar to the ones explained in nos. 772 and 773 above, the only difference being that the valuables named first mean spiritual goods and truths (as explained in no. 772 above), and that those named second mean celestial goods and truths (as explained just above in no. 773), while those named now - thyine wood and ivory vessel - mean natural goods and truths.

[2] To explain: There are three degrees of wisdom and love, and so three degrees of truth and goodness. We call the first degree celestial, the second spiritual, and the third natural. These three degrees are present from birth in every person, and they are present in general also in heaven and in the church. Because of this there are three heavens, a highest one, an intermediate one, and a lowest one, altogether distinct from each other in accordance with these degrees. The same is true of the Lord's church on earth. But this is not the place to explain the nature of the church with people in the celestial degree, with people in the spiritual degree, and with people in the natural degree. See instead what we said about them in Angelic Wisdom Regarding Divine Love and Wisdom, Part Three, where we dealt with degrees. Here we will say only that in the case of people coming from Babylon, they have no spiritual goods and truths, no celestial goods and truths, and not even any natural goods and truths.

Spiritual goods and truths are mentioned first, because many of those coming from Babylon can be spiritual, provided they hold the Word holy at heart, as they do with the mouth. But they cannot become celestial, because they do not turn to the Lord, but turn to people living and dead and worship them. It is for this reason that celestial goods and truths are mentioned second.

[3] Thyine wood symbolizes natural good because wood in the Word symbolizes goodness, and stone truth, and thyine wood derives its name from a word meaning two, and the number two also symbolizes goodness.

The good symbolized is natural good, because wood is not a valuable material like gold, silver, precious stones, pearls, fine linen, purple, silk and scarlet. The same is true of stone. The case is similar with ivory, which symbolizes natural truth. Ivory symbolizes natural truth because it is white and can be polished, and because it protrudes from the mouth of an elephant and also constitutes its might. In order for ivory to symbolize the natural truth of the goodness symbolized by thyine wood, the text specifies a vessel of ivory, as a vessel symbolizes something that contains, here truth that contains good.

[4] That wood symbolizes goodness can be seen to some extent from the following considerations: That the bitter waters at Marah were made sweet by casting in something wooden (Exodus 15:25). That the tables of stone on which the Law was written were placed in an ark made of acacia wood (Exodus 25:10-16). That the Temple in Jerusalem was roofed with wood and paneled inside with wood (1 Kings 6:9, 15). And that the altar in the wilderness was made of wood (Exodus 27:1, 6).

It can be seen to some extent also from the following:

...the stone will cry out from the wall, and the beam from the wood answers it. (Habakkuk 2:11)

They will plunder your riches and pillage your merchandise..., and they will cast your stones and your timber... into the midst of the sea. (Ezekiel 26:12)

The prophet Ezekiel was told to take a piece of wood and write on it the names of Judah and the children of Israel, and also on another piece of wood the names of Joseph and Ephraim; and that the Lord Jehovih would make them into one piece of wood (Ezekiel 37:16, 19).

We drink our water in exchange for silver, and our wood comes at a price. (Lamentations 5:4)

If someone goes with his neighbor into a forest..., and the ax head (falls) from the wooden handle...(onto) his neighbor so that he dies, he shall flee to (a city of refuge). (Deuteronomy 19:5)

The latter is said because wood symbolizes goodness, and so because the person did not kill his neighbor out of evil or with evil intention, therefore, but by accident, being impelled by good. And so on elsewhere.

[5] In an opposite sense, however, wood symbolizes something evil or cursed. So for example, they made graven images out of wood and worshiped them (Deuteronomy 4:23-28; Isaiah 37:19; 40:20; Jeremiah 10:3, 8; Ezekiel 20:32). Also, being hanged from a tree was a curse (Deuteronomy 21:22-23).

That ivory symbolizes natural truth can be seen moreover from passages which mention ivory, such as Ezekiel 27:6, 15; Amos 3:15; 6:4; Psalms 45:8.

Poznámky pod čarou:

1. Thyine wood has not been identified. It has been associated with citron wood, and also with scented wood in general.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.