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Números 9

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1 Y habló el SEÑOR a Moisés en el desierto de Sinaí, en el segundo año de su salida de la tierra de Egipto, en el mes primero, diciendo:

2 Los hijos de Israel harán la pascua a su tiempo determinado .

3 El décimocuarto día de este mes, entre las dos tardes, la haréis a su tiempo determinado ; conforme a todo su ordenanza, y conforme a todas sus leyes la haréis.

4 Y habló Moisés a los hijos de Israel, para que hiciesen la pascua.

5 E hicieron la pascua en el mes primero, a los catorce días del mes, entre las dos tardes, en el desierto de Sinaí; conforme a todas las cosas que mandó el SEÑOR a Moisés, así hicieron los hijos de Israel.

6 Y hubo varones que estaban inmundos a causa de muerto, y no pudieron hacer la pascua aquel día; y llegaron delante de Moisés y delante de Aarón aquel día;

7 y le dijeron aquellos hombres: Nosotros somos inmundos por causa de muerto; ¿por qué seremos impedidos de ofrecer ofrenda al SEÑOR a su tiempo determinado entre los hijos de Israel?

8 Y Moisés les respondió: Esperad, y oiré qué mandará el SEÑOR acerca de vosotros.

9 Y el SEÑOR habló a Moisés, diciendo:

10 Habla a los hijos de Israel, diciendo: Cualquier varón de vosotros o de vuestras generaciones, que fuere inmundo por causa de muerto o estuviere de viaje lejos, hará pascua al SEÑOR.

11 En el mes segundo, a los catorce días del mes, entre las dos tardes, la harán; con panes cenceños y hierbas amargas la comerán.

12 No dejarán de él para la mañana, ni quebrarán hueso en él; conforme a toda la ordenanza de la pascua la harán.

13 Mas el que estuviere limpio, y no estuviere de viaje, si dejare de hacer la pascua, la tal persona será cortada de entre su pueblo; por cuanto no ofreció a su tiempo determinado la ofrenda del SEÑOR, el tal hombre llevará su pecado.

14 Y si morare con vosotros algún extranjero, e hiciere la pascua al SEÑOR, conforme a la ordenanza de la pascua y conforme a sus leyes, así la hará; una misma ordenanza tendréis, así el extranjero como el natural de la tierra.

15 Y el día que el tabernáculo fue levantado, la nube cubrió el tabernáculo sobre la tienda del testimonio; y a la tarde había sobre el tabernáculo como una apariencia de fuego, hasta la mañana.

16 Así era continuamente: la nube lo cubría, y de noche la apariencia de fuego.

17 Y según que se alzaba la nube del tabernáculo, los hijos de Israel partían; y en el lugar donde la nube paraba, allí acampaban los hijos de Israel.

18 Al dicho del SEÑOR los hijos de Israel partían; y al dicho del SEÑOR asentaban el campamento; todos los días que la nube estaba sobre el tabernáculo, ellos quedaban reposados.

19 Y cuando la nube se detenía sobre el tabernáculo muchos días, entonces los hijos de Israel guardaban la ordenanza del SEÑOR y no partían.

20 Y era que cuando la nube estaba sobre el tabernáculo determinado número de días, al dicho del SEÑOR acampaban, y al dicho del SEÑOR partían.

21 Y era que cuando la nube se detenía desde la tarde hasta la mañana, y a la mañana la nube se levantaba, ellos partían; o si había estado el día, y a la noche la nube se levantaba, entonces partían.

22 O si dos días, o un mes, o un año, mientras la nube se detenía sobre el tabernáculo quedándose sobre él, los hijos de Israel se estaban acampados y no se movían; mas cuando ella se alzaba, ellos se movían.

23 Al dicho del SEÑOR asentaban campamento , y al dicho del SEÑOR partían, aguardando al SEÑOR, como lo había dicho el SEÑOR por medio de Moisés.

   

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Arcana Coelestia # 2405

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2405. That 'as dawn ascended' means when the Lord's kingdom draws near is clear from the meaning of 'the dawn' or morning in the Word. Since the subject in this chapter is the successive states of a Church, what happened in the evening, then what happened during the night have been referred to first. What took place when it was twilight comes now, and further on what took place after sunrise. Twilight is expressed here by 'as dawn ascended', which means the time when the upright are separated from the evil. This separation is described in the present verse to verse 22 as Lot being brought out together with his wife and daughters and being saved. The fact that separation takes place prior to judgement is clear from the Lord's words in Matthew,

Before Him will be gathered all the nations, and He will separate them one from another as a shepherd separates the sheep from the goats. Matthew 25:32.

[2] In the Word that period of time or state is called 'the dawn' because that is when the Lord comes, or what amounts to the same, when His kingdom draws near. It is similar with the good, for at that time something akin to early morning twilight or the dawn shines with them. This explains why in the Word the Lord's coming is compared to and also called 'the morning'. Its comparison to the morning is seen in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. And we shall know, and we shall press on to know Jehovah. As the dawn is His going forth. Hosea 6:2-3.

'Two days' stands for the period of time and the state which precedes. 'Third day' stands for judgement or the Lord's coming, and so for the approach of His kingdom, 720, 901 - a coming or approach which is compared to 'the dawn'.

[3] In Samuel,

The God of Israel is like morning light, [when] the sun rises on a cloudless morning; from brightness, from rain, grass comes out of the earth. 2 Samuel 23:4.

'The God of Israel' stands for the Lord, for no other God of Israel was meant in that Church, where every single feature of that Church was representative of Him. In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a day of cloud and gloom, like the dawn spread over the mountains. Joel 2:1-2.

This too refers to the Lord's coming and His kingdom. The words 'a day of darkness and thick darkness' are used because at that time the good are separated from the evil, as Lot was here from the men of Sodom; and after the good have been separated the evil perish.

[4] The Lord's coming or the approach of His kingdom is not compared to the morning but actually called such, as in Daniel,

The Holy One said, For how long is the vision, the continual [burnt offering], and the desolating transgression? He said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, and the Holy One will be justified. The vision of the evening and the morning which has been told is the truth. Daniel 8:13-14, 26.

'The morning' here clearly stands for the Lord's coming. In David,

Your people are free-will offerings, in the day of Your power, in the beauties of holiness, from the womb of the dawn You have the dew of Your nativity. Psalms 110:3.

The whole of this psalm refers to the Lord and His victories in temptations, which are meant by 'the day of power and the beauties of His holiness'. 'From the womb of the dawn' means Himself, thus the Divine Love from which He fought.

[5] In Zephaniah,

Jehovah is righteous in the midst of her. He will do no wrong. In the morning, in the morning He will bring His judgement to light. Zephaniah 3:5.

'morning' stands for the time and the state when judgement takes place, which is the same as the Lord's coming, and this in turn is the same as the approach of His kingdom.

[6] Since 'the morning' meant these things, Aaron and his sons, to provide the same representation, were commanded to set up a lamp and tend it from evening till morning before Jehovah, Exodus 27:21. The 'evening' referred to here is the twilight prior to morning, 2323. For a similar reason it was commanded that the fire on the altar was to be rekindled every dawn, Leviticus 6:12; also that none of the paschal lamb and the consecrated elements of sacrifices were to remain until the morning, Exodus 12:10; 23:18; 34:25; Leviticus 22:29-30; Numbers 9:12 - by which was meant that when the Lord came sacrifices would come to an end.

[7] In a general sense 'morning' is used to describe both the time when dawn breaks and the time when the sun rises. 'morning' in this case stands for judgement in regard to the good as well as on the evil, as in the present chapter - 'The sun had gone forth over the earth and Lot came to Zoar; and Jehovah rained on Sodom and Gomorrah brimstone and fire', verses 23-24. It in like manner stands for judgement on the evil, in David,

In the mornings I will destroy all the wicked of the land, to cut off from the city of Jehovah all workers of iniquity. Psalms 101:8.

And in Jeremiah,

Let that man be like the cities which Jehovah overthrew, and He does not repent; and let him hear a cry in the morning. Jeremiah 20:16.

[8] Seeing that 'the morning' in the proper sense means the Lord, His coming, and so the approach of His kingdom, what else is meant by 'the morning' becomes clear, namely the rise of a new Church, for that Church is the Lord's kingdom on earth. That kingdom is meant both in a general and in a particular sense, and indeed in a specific sense, the general being when any Church on earth is established anew; the particular, when a person is being regenerated and becoming a new man, for the Lord's kingdom is in that case being established in him and he is becoming the Church; and the specific, as often as good flowing from love and faith is at work with him, for this is what constitutes the Lord's coming. Consequently the Lord's resurrection on the third morning, Mark 16:2, 9; Luke 24:1; John 20:1, embodies in the particular and the specific senses the truth that He rises daily, indeed every single moment, in the minds of regenerate persons.

  
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Thanks to the Swedenborg Society for the permission to use this translation.