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Jeremías 15

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1 Y me dijo el SEÑOR: Si Moisés y Samuel se pusieran delante de mí, mi voluntad no será con este pueblo; échalos de delante de mí, y salgan.

2 Y será que si te preguntaren: ¿A dónde saldremos? Les dirás: Así dijo el SEÑOR: El que a muerte, a muerte; y el que a cuchillo, a cuchillo; y el que a hambre, a hambre; y el que a cautividad, a cautividad.

3 Y visitaré sobre ellos cuatro géneros de males , dijo el SEÑOR: cuchillo para matar, y perros para despedazar, y aves del cielo y bestias de la tierra, para devorar y para disipar.

4 Y los entregaré a ser zarandeados por todos los reinos de la tierra, a causa de Manasés hijo de Ezequías rey de Judá, por lo que hizo en Jerusalén.

5 Porque ¿quién tendrá compasión de ti, oh Jerusalén? ¿O quién se entristecerá por tu causa? ¿O quién ha de venir a preguntar por tu paz?

6 Tú me dejaste, dice el SEÑOR, atrás te volviste; por tanto, yo extendí sobre ti mi mano, y te eché a perder; estoy cansado de arrepentirme.

7 Y los aventé con aventador hasta las puertas de la tierra; desahijé, desperdicié mi pueblo; no se tornaron de sus caminos.

8 Sus viudas se me multiplicaron más que la arena del mar; traje contra ellos destruidor a mediodía sobre la compañía de jóvenes; hice caer sobre ella de repente ciudad de enemigos y terrores.

9 Se enflaqueció la que dio a luz siete; se llenó de dolor su alma; su sol se le puso siendo aún de día; se avergonzó y se llenó de confusión; y lo que de ella quedare, lo entregaré a cuchillo delante de sus enemigos, dijo el SEÑOR.

10 ¡Ay de mí, madre mía, que me has engendrado hombre de contienda y hombre de discordia a toda la tierra! Nunca les di a interés, ni lo tomé de ellos; y todos me maldicen.

11 Dijo el SEÑOR: De cierto tus reliquias serán en bien; de cierto haré que el enemigo te salga a recibir en el tiempo trabajoso, y en el tiempo de angustia.

12 ¿Por ventura el hierro quebrará al hierro de la parte del aquilón, y al bronce?

13 Tus riquezas y tus tesoros daré a despojo sin ningún precio, por todos tus pecados, y en todos tus términos;

14 y te haré servir a tus enemigos en tierra que no conoces; porque fuego es encendido en mi furor, y arderá sobre vosotros.

15 Tú lo sabes, oh SEÑOR; acuérdate de mí, y visítame, y véngame de mis enemigos. No me tomes a tu cargo en la prolongación de tu enojo; sepas que sufro vergüenza a causa de ti.

16 Se hallaron tus palabras, y yo las comí; y tu palabra me fue por gozo y por alegría de mi corazón; porque tu nombre se llamó sobre mí, oh SEÑOR Dios de los ejércitos.

17 No me senté en compañía de burladores, ni me engreí a causa de tu profecía; me senté solo, porque me llenaste de indignación.

18 ¿Por qué fue perpetuo mi dolor, y mi herida desahuciada no admitió cura? Eres conmigo como mentiroso, como aguas que no son fieles.

19 Por tanto, así dijo el SEÑOR: Si te convirtieres, yo te convertiré, y delante de mí estarás; y si sacares lo precioso de lo vil, serás como mi boca. Conviértanse ellos a ti, y tú no te conviertas a ellos.

20 Y te daré a este pueblo por fuerte muro de bronce, y pelearán contra ti, y no te vencerán; porque yo estoy contigo para guardarte y para defenderte, dijo el SEÑOR.

21 Y te libraré de la mano de los malos, y te redimiré de la mano de los fuertes.

   

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Arcana Coelestia # 5536

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5536. 'You have bereaved me [of my children]' means that thus no Church existed any longer. This is clear from the representation of Jacob, the one who says this about himself, as the good of truth, dealt with in 3659, 3669, 3677, 3775, 4234, 4273, 4538 (and as the good of truth is represented, so also is the Church because good is the essential element of the Church. It therefore amounts to the same whether you say the good of truth or the Church, for the person who has the good of truth present with him has the Church present with him. 'Jacob' represents the Church, see 4286, 4520, and that being so his sons represent the truths known to the Church, 5403, 5419, 5427, 5458, 5512); and from the meaning of 'bereaving' as depriving the Church of its truths and forms of good, such as those here which are represented by Joseph, Benjamin, and Simeon, to whom reference is made directly after the words 'you have bereaved me'.

[2] 'Bereaving' is depriving the Church of its truths for the reason that the Church is likened to a marriage. Good is likened to the husband and truth to the wife, while the truths born from that marriage are likened to 'the sons' and the forms of good to 'the daughters', and so on. When therefore a state of bereavement or an action causing this is mentioned, the meaning is that the Church has been deprived of its truths and as a consequence ceases to be a Church. The expressions 'bereft' and 'bereavement' are also used in various other places in the Word, as in

Ezekiel,

I will send famine and evil wild animals upon you, and I will make you bereft. Ezekiel 5:17.

In the same prophet,

When I cause evil wild animals to pass through the land and they leave it bereft so that it becomes a desolation, with the result that no one passes through on account of the wild animals. Ezekiel 14:15.

In Leviticus,

I will send into you the wild animals of the field, which will leave you bereft and will cut off your beasts, 1 and make you few in number, so that your roads are laid waste. Leviticus 26:22.

[3] In these quotations 'famine' stands for an absence of cognitions of good and truth and the consequent desolation, 'evil wild animals' for falsities derived from evils, and 'the land' for the Church. 'Sending famine and evil wild animals, and leaving the land bereft' stands for destroying the Church by means of falsities derived from evils and so depriving it completely of truths. In Jeremiah,

I will winnow them with a winnowing-fork in the gates of the land; I will bereave, I will destroy My people. Jeremiah 15:7.

Here also 'bereaving' stands for depriving of truths. In the same prophet,

Give their children over to the famine, and cause them to be wiped out by the power of the sword, 2 so that their wives become bereaved [of children] and widows. Jeremiah 18:11.

'So that their wives become bereaved and widows' stands for their being left without truths or good.

[4] In Hosea,

As for the Ephraimites, their glory will fly away like a bird, away from birth, and from the belly, and from conception. Even if they bring up their sons, I will make them bereft of human beings. Hosea 9:11-12.

Here the meaning is similar. In Ezekiel,

I will cause human beings to walk upon you, even My people; and those human beings will by inheritance take possession of you and you will be an inheritance to them; no more will you bereave them [of their children]. Thus said the Lord Jehovih, Because they say to you, You have been one devouring human beings and one bereaving your peoples [of children]. Ezekiel 36:12-13.

Here also 'bereaving' stands for depriving of truths.

[5] In Isaiah,

Now hear this, you lover of pleasures, sitting securely, saying in her 3 heart, I am, and there is no one else like me; a widow I shall not sit, nor shall I know bereavement [of children]. But these two things will come to you in a moment in one day-bereavement and widowhood. Isaiah 47:8-9.

This refers to the daughter of Babel and to Chaldea, that is, to those who are outwardly holy but inwardly unholy and who call themselves the Church by virtue of that outward holiness. 'Bereavement and widowhood' stands for a deprivation of truth and good. In the same prophet,

Lift up your eyes round about, and see; they all gather together, they come to you. The children of your bereavements will say again in your ears, The place is too narrow for me; yield me a place to dwell in. But you will say in your heart, Who has begotten these for me, when yet I am bereft [of children] and alone, an exile and one who has been displaced? Who therefore has brought these up? I was left, alone. These, where were they? Isaiah 49:18, 20-21.

This refers to Zion, which is the celestial Church, and to its fruitfulness after it had been laid waste. 'The sons of bereavements' stands for the truths of which it was deprived when laid waste, but which were restored and underwent enormous increase.

Poznámky pod čarou:

1. i.e. cattle

2. literally, cause them to flow down by means of the hand of the sword

3. The Latin means your but the Hebrew means her, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.