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Génesis 3

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1 Pero la serpiente era astuta, más que todos los animales del campo que el SEÑOR Dios había hecho; la cual dijo a la mujer: ¿Conque Dios dijo: No comáis de ningún árbol del huerto?

2 Y la mujer respondió a la serpiente: Del fruto de los árboles del huerto comemos;

3 mas del fruto del árbol que está en medio del huerto dijo Dios: No comeréis de él, ni tocaréis en él, para que no muráis.

4 Entonces la serpiente dijo a la mujer: No moriréis.

5 Mas sabe Dios, que el día que comiereis de él, serán abiertos vuestros ojos, y seréis como dioses, sabiendo el bien y el mal.

6 Y vio la mujer que el árbol era bueno para comer, y que era deseable a los ojos, y árbol de codicia para entender; y tomó de su fruto, y comió; y dio también a su marido, y comió con ella.

7 Y fueron abiertos los ojos de ambos, y conocieron que estaban desnudos; entonces cosieron hojas de higuera, y se hicieron cintas para ceñir.

8 Y oyeron la voz del SEÑOR Dios que se paseaba en el huerto al aire del día; y se escondió el hombre y su mujer de delante del SEÑOR Dios entre los árboles del huerto.

9 Y llamó el SEÑOR Dios al hombre, y le dijo: ¿Dónde estás tú?

10 Y él respondió: Oí tu voz en el huerto, y tuve miedo, porque estaba desnudo; y me escondí.

11 Y le dijo: ¿Quién te enseñó que estabas desnudo? ¿Has comido del árbol de que yo te mandé no comieses?

12 Y el hombre respondió: La mujer que me diste, ella me dio del árbol, y comí.

13 Entonces el SEÑOR Dios dijo a la mujer: ¿Qué es esto que hiciste? Y dijo la mujer: La serpiente me engañó, y comí.

14 Y el SEÑOR Dios dijo a la serpiente: Por cuanto esto hiciste, maldita serás más que todas las bestias y que todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida;

15 y enemistad pondré entre ti y la mujer, y entre tu simiente y su simiente; ella te herirá la cabeza, y tú le herirás el calcañar.

16 A la mujer dijo: Multiplicaré en gran manera tus dolores y tus preñeces; con dolor darás a luz los hijos; y a tu marido será tu deseo, y él se enseñoreará de ti.

17 Y al hombre dijo: Por cuanto escuchaste la voz de tu mujer, y comiste del árbol de que te mandé diciendo: No comerás de él. Maldita será la tierra por amor de ti; con dolor comerás de ella todos los días de tu vida;

18 espinos y cardos te producirá, y comerás hierba del campo;

19 en el sudor de tu rostro comerás el pan, hasta que vuelvas a la tierra, porque de ella fuiste tomado. Porque polvo eres, y al polvo serás tornado.

20 Y llamó el hombre el nombre de su mujer, Eva; por cuanto ella era madre de todos lo vivientes.

21 Y el SEÑOR Dios hizo al hombre y a su mujer túnicas de pieles, y los vistió.

22 Y dijo el SEÑOR Dios: He aquí el hombre es como uno de nosotros sabiendo el bien y el mal; ahora, pues, para que no meta su mano, y tome también del árbol de la vida, y coma, y viva para siempre;

23 y lo sacó el SEÑOR del huerto de Edén, para que labrase la tierra de que fue tomado.

24 Echó, pues, fuera al hombre, y puso al oriente del huerto de Edén querubines, y una llama de cuchillo que andaba en derredor para guardar el camino del árbol de la vida.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 565

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565. And the dragon was enraged with the woman, and it went off to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (12:17) This symbolizes the hatred ignited in those people who believe themselves wise because of their arguments in support of the mystical union of the Divine and the human in the Lord and in support of justification by faith alone, against those who acknowledge the Lord alone as God of heaven and earth and the Ten Commandments as law to be lived, and their attacking new converts with the intention of leading them astray.

All of this is contained in these few words, because they follow in sequence from those of the preceding verse, where we are told that the earth helped the woman, and opened its mouth and swallowed up the river which the dragon had spewed out of its mouth, which means, symbolically, that their reasonings flowing from falsities came to nothing (no. 564), and accordingly that they tried in vain to destroy the New Church. The dragon's being enraged with the woman symbolizes, therefore, hatred ignited and a longing for vengeance seething against the Church. The rage or wrath of the dragon symbolizes hatred (no. 558). To make war means, symbolically, to attack and assail with reasonings flowing from falsities (no. 500).

The rest of her offspring or seed who keep the commandments of God and have the testimony of Jesus Christ means newcomers who accept the doctrine regarding the Lord and the Ten Commandments. What the testimony of Jesus Christ is may be seen in nos. 6 and 490 above.

[2] The dragon here means people who believe themselves wise because of their arguments in support of the mystical union of the Divine and the human in the Lord and in support of justification by faith alone, because they pride themselves on their wisdom and know how to reason. From that pride or conceit then springs hatred, and from that hatred rage and a longing for vengeance against people who do not believe as they do. By the mystical union, also called a hypostatic union, we mean their fictions regarding the influx and operation of the Lord's Divinity into His humanity as though into another entity, their not knowing that God and man, or the Divine and the human in the Lord, are not two persons, but one, united like soul and body, in accordance with the doctrine accepted throughout the Christian world which has its name from Athanasius. But this is not the place to cite their fictions regarding the mystical union, as they are absurd.

[3] That the offspring or seed of the woman here means people of the New Church, who possess its doctrinal truths, can be seen from the symbolic meaning of offspring in the following passages:

Their offspring shall be known among the nations, and their descendants among peoples. All who see them shall acknowledge them, that they are the offspring whom Jehovah has blessed. (Isaiah 61:9)

...they are the offspring of the blessed of Jehovah... (Isaiah 65:23)

...as the new heavens and the new earth which I will make shall remain before Me..., so shall your offspring... remain. (Isaiah 66:22)

Offspring that will serve Him shall be accounted to the Lord for a generation... (Psalms 22:30)

I will put enmity between you and the woman, and between your offspring and the offspring (of the woman). (Genesis 3:15)

Does the one seek the offspring of God? (Malachi 2:15)

Behold, the days are coming..., (when) I will sow the house of Israel and the house of Judah with the seed of man... (Jeremiah 31:27)

If he makes His soul a guilt offering, he shall see his offspring... (Isaiah 53:10)

Fear not, for I am with you; I will bring your offspring from the east... (Isaiah 43:5-6)

...you shall break out to the right and to the left, and your offspring will inherit the nations... (Isaiah 54:3)

I had planted you a noble vine, the offspring of truth. How then have you turned before Me into the offshoots of an alien vine? (Jeremiah 2:21)

Their fruit You shall destroy from the earth, and their offspring from among the children of men. (Psalms 21:10)

...the... seeds are the children of the kingdom... (Matthew 13:38)

The offspring or seed of Israel has the same symbolic meaning, because "Israel" is the church (Isaiah 41:8-9; 44:3). So likewise the seed of the field, in many places, because a field symbolizes the church.

On the other hand, the offspring or seed of evil people has an opposite meaning (Isaiah 1:4; 14:20; 57:3-4).

565. [repeated]. Then I stood on the sand of the sea. 1 (12:18) This symbolizes John's spiritual state now natural, like that of people in the first or lowest heaven.

The sand of the sea symbolizes that state, because the sea symbolizes the external component of the church. We call this state spiritually natural, like the state of people in the first or lowest heaven.

John had previously been up above in heaven when he saw the dragon, its battle with Michael, its being cast down, and its pursuing the woman. But now that the dragon has been cast down, and it continues to be dealt with in the following chapter, John was conveyed down in spirit in order to see the further events involving the dragon beneath the heavens and describe them. In that state he saw the two beasts, one rising up out of the sea and the other coming up out of the earth, which he could not have seen from heaven, since it is not granted to any angel to look down from heaven into lower regions, though if he wishes, he may descend.

It should be known that a place in the spiritual world corresponds to the inhabitants' state, for no one can be anywhere else than where his state of life is found. And because John now stood on the sand of the sea, it follows that his state was now a spiritually natural one.

Poznámky pod čarou:

1. In most manuscripts, the Textus Receptus, the received text of the Greek New Testament, makes this verse part of the first verse of the next chapter (13:1), as do numerous translations into other languages. The Alexandrian text, however, and the text of Westcott and Hort, together with some translations, including those Latin versions consulted by the writer, make it verse 18 of the present chapter.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.