Bible

 

Ezequiel 17

Studie

   

1 Y vino Palabra del SEÑOR a mí, diciendo:

2 Hijo de hombre, propón una figura, y compón una parábola a la Casa de Israel.

3 Y dirás: Así dijo el Señor DIOS: Una gran águila, de grandes alas y de largos miembros, llena de plumas de diversos colores, vino al Líbano, y tomó el cogollo del cedro:

4 Arrancó el principal de sus renuevos, y lo llevó a la tierra de mercaderes, y lo puso en la ciudad de los negociantes.

5 Tomó también de la simiente de la tierra, y la puso en un campo bueno para sembrar, la plantó junto a grandes aguas, la puso como un sauce.

6 Y reverdeció, y se hizo una vid de mucha rama, baja de estatura, que sus ramas la miraban, y sus raíces estaban debajo de ella; así que se hizo una vid, y arrojó sarmientos, y echó mugrones.

7 Y fue otra gran águila, de grandes alas y de muchas plumas; y he aquí que esta vid juntó cerca de ella sus raíces, y extendió hacia ella sus ramas, para ser regada por ella por los surcos de su plantío.

8 En un buen campo, junto a muchas aguas fue plantada, para que hiciese ramas y llevase fruto, y para que fuese vid robusta.

9 Di: Así dijo el Señor DIOS: ¿Será prosperada? ¿No arrancará sus raíces, y destruirá su fruto, y se secará? Todas las hojas de su verdura se secará, y no con gran brazo, ni con mucha gente, arrancándola de sus raíces.

10 Y he aquí que plantada está ella, ¿será prosperada? ¿No se secará del todo cuando el viento solano la tocare? En los surcos de su verdor se secará.

11 Y vino Palabra del SEÑOR a mí, diciendo:

12 Di ahora a la casa rebelde: ¿No habéis entendido qué significan estas cosas? Diles: He aquí que el rey de Babilonia vino a Jerusalén, y tomó tu rey y sus príncipes, y los llevó consigo a Babilonia.

13 Tomó también de la simiente del reino, e hizo con él alianza, y le trajo a juramento; y tomó los fuertes de la tierra,

14 Para que el Reino fuese abatido y no se levantase, sino que guardase su alianza y estuviese en ella.

15 Pero se rebeló contra él enviando sus embajadores a Egipto, para que le diese caballos y mucha gente. ¿Será prosperado, escapará, el que estas cosas hizo? ¿Y el que rompió la alianza, podrá huir?

16 Vivo yo, dijo el Señor DIOS, que morirá en medio de Babilonia, en el lugar del rey que le hizo reinar, cuyo juramento menospreció, y cuya alianza hecha con él rompió.

17 Y no con gran ejército, ni con mucha compañía hará Faraón nada con él en la batalla, cuando funden baluarte y edifiquen bastiones para cortar muchas vidas.

18 Pues menospreció el juramento, para invalidar el pacto, cuando he aquí que había dado su mano, e hizo todas estas cosas, no escapará.

19 Por tanto, así dijo el Señor DIOS: Vivo yo, que el juramento mío que menospreció, y mi pacto que invalidó, tornaré sobre su cabeza.

20 Y extenderé sobre él mi red, y será preso en mi malla; y lo haré venir a Babilonia, y allí estaré a juicio con él, por su prevaricación con que contra mí se ha rebelado.

21 Y todos sus fugitivos, con todos sus ejércitos caerán a cuchillo, y los que quedaren serán esparcidos a todo viento; y sabréis que yo, el SEÑOR, he hablado.

22 Así dijo el Señor DIOS: Y tomaré yo del cogollo de aquel alto cedro, y lo pondré; del principal de sus renuevos cortaré un tallo, y lo plantaré yo sobre el monte alto y sublime;

23 en el monte alto de Israel lo plantaré, y alzará ramas, y llevará fruto, y se hará magnífico cedro; y habitarán debajo de él todas las aves, toda cosa que vuela habitará a la sombra de sus ramas.

24 Y sabrán todos los árboles del campo que yo, el SEÑOR, abatí el árbol sublime, levanté el árbol bajo, hice secar el árbol verde, e hice reverdecer el árbol seco. Yo, el SEÑOR, hablé e hice.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 507

Prostudujte si tuto pasáž

  
/ 1232  
  

507. And all green grass was burnt up, signifies that all true knowledge [scientificum] was destroyed by the cupidities of the same loves. This is evident from the signification of "grass," as being knowledge [scientificum] (of which presently); also from the signification of "green," as being truth and living from truth, because as green grass serves as food for animals, so true knowledge serves for spiritual nourishment for man; for whatever is produced in fields, in gardens, and in plains, and serves for nourishment either for man or beast, has a correspondence with such things as serve for the nourishment of the spirit and mind, and such nourishment is called spiritual nourishment. Like things appear in the spiritual world, from the correspondence of spiritual things with natural things; and as the Word in the letter is natural, and is written by correspondences, it is here said that "the third part of the trees and all green grass were burnt up," which means in the spiritual sense that all perception and knowledge of truth and good, as well as all true knowledge [scientificum] are destroyed, by these two corporeal, terrestrial, and merely natural loves.

[2] By true knowledge [scientifica] is meant all knowledge by which spiritual truth is confirmed, and which has life from spiritual good. For by knowledges [scientifica] a man may become wise or he may become insane. A man becomes wise by knowledges when he uses them to confirm the truths and goods of the church, which are spiritual truths and goods; and he becomes insane by knowledges when he uses them to invalidate and refute the truths and goods of the church. When they are used to confirm the truths and goods of the church they are called true knowledges, as also living knowledges; but when they are used to invalidate and refute the truths and goods of the church they are called false knowledges, and also dead knowledges. Knowledges [scientiae] are only means to uses, and they are such as the uses are that spring from them. They are living knowledges when man by means of them acquires for himself intelligence and wisdom. All intelligence and wisdom is from truths that are from heaven; such intelligence and wisdom, because it is from heaven, that is, from the Lord through heaven, is living, because it is the very spiritual life of man; but from falsities there can be no intelligence and wisdom, and if it is supposed to exist in anyone, yet it is dead, because it is from hell.

[3] This has been said to make known that "green grass" signifies true knowledge [scientificum], which is living, but "grass burnt up" signifies false knowledge, which is dead. When truth and good, which come from heaven, find no receptacle in the cognitions and knowledges with man, but evils and falsities which are from hell are received, then knowledges [scientifica] are not living but dead, and correspond to grass withered and burnt up. It is similar with man himself, for a man is such a man as the cognitions and knowledges are alive in him; for from living knowledges [scientiae] he has intelligence, but from knowledges not living he has no intelligence; and if they are dead in consequence of the confirmation of falsities by them there is insanity and folly.

[4] Such a man, from correspondence, is compared in the Word to "grass," and is also called "grass" in the following passages. In Isaiah:

The inhabitants have become as the herb of the field, as the greenness of the tender herb, as the grass of the housetops and as a field scorched before it is grown up (Isaiah 37:27; 2 Kings 19:26).

In David:

The wicked are cut down in haste as the grass, and wither as the greenness of the herb (Psalms 37:2).

In the same:

As for man, his days are as grass; as a flower of the field so he flourisheth (Psalms 103:15).

In the same:

The haters of Zion shall be as the grass of the housetops, which withereth before it is plucked up (Psalms 129:6).

In Isaiah:

The glory of Jehovah shall be revealed, and they shall see. The voice said, Cry; and he said, What shall I cry? All flesh is grass, and all its holiness is as the flower of the field; the grass hath dried up and the flower hath fallen off because the breath of Jehovah hath blown upon it. Surely the people is grass. The grass hath dried up, the flower hath fallen off; but the Word of our God shall stand up forever (Isaiah 40:5-8).

This is said of the Lord's coming, and of the revelation of Divine truth from Him at that time, which is meant by "the glory of Jehovah shall be revealed, and they shall see." That there will then be no true knowledge [scientificum] and no spiritual truth with men, is signified by "all flesh is grass, all its holiness is as the flower of the field; the grass hath dried up, the flower hath fallen off," "grass" meaning true knowledge, and "the flower of the field" spiritual truth. That man is such is meant by "all flesh is grass," and by "surely the people is grass; the grass is dried up;" "all flesh" meaning every man, and "people" those who are in truths, here those who are in falsities.

[5] In the same:

I am He that comforteth you; who art thou, that thou fearest man that dieth, and a son of man that is given for grass? (Isaiah 51:12).

These words signify that all things are from the Lord, and nothing from self-wisdom and self-intelligence. "Man" means man in respect to wisdom, and the "son of man" the same in respect to intelligence; that this latter is mere knowledge [scientifia] is meant by "is given for grass."

[6] In the same:

I will pour out My spirit upon thy seed, and My blessing upon thine offspring; and they shall spring up in the midst of the grass (Isaiah 44:3, 4).

The "spirit of Jehovah" signifies the Divine truth, and "blessing" signifies its multiplication and fructification; intelligence thence through true knowledges (scientifica) is signified by "springing up in the midst of the grass."

[7] In David:

Jehovah who causeth the grass to spring forth for the beast, and herb for the service of man (Psalms 104:14).

In the same:

Jehovah who prepareth rain for the earth, who maketh grass to spring forth upon the mountains, who giveth to the beast his food (Psalms 147:8, 9).

In Moses:

My doctrine shall flow down as the rain, My Word shall drop as the dew, as the mist on the grass, and as the drops on the herb (Deuteronomy 32:2).

In these passages "grass" signifies true knowledge [scientificum], and "the herb of the field" spiritual truth; for "the herb of the field" means what springs up in a field at first, that is, when it has just been plowed, therefore it is called "herb for the service of man." It is said "grass for the beast," and "as food for the beast," because "beast" signifies in the Word the affection of the natural man, and to this, true knowledge is for food and nourishment.

[8] In Job:

Behold the behemoth, which I made with thee; he eateth grass as an ox (Job 40:15).

"Behemoth" has the same meaning as "beast" in the Word, namely, the natural affections that belong to man, therefore it is said, "behold behemoth, which I have made with thee." His spiritual pasture is true knowledge; this is meant by "he eateth grass as an ox."

[9] That "green" signifies what is living can be seen without further explanation; for any vegetable subject while it is growing, that is, while it lives as it were, is green, but when it is no longer growing, or is as it were dying, its greenness perishes; therefore "green" or "to be green" signifies living or to be living; as can be seen also from the following passages (Jeremiah 11:16; 17:8; Ezekiel 17:24; 20:47; Hosea 14:8; Psalms 37:35; 52:8; 92:10) and elsewhere.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.