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Éxodo 11

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1 Y el SEÑOR dijo a Moisés: Una plaga traeré aún sobre el Faraón, y sobre Egipto; después de la cual él os dejará ir de aquí; y seguramente os echará de aquí del todo.

2 Habla ahora al pueblo, y que cada uno demande a su vecino, y cada una a su vecina, vasos de plata y de oro.

3 Y el SEÑOR dio gracia al pueblo en los ojos de los egipcios. También Moisés era gran varón en la tierra de Egipto, delante de los siervos del Faraón, y delante del pueblo.

4 Y dijo Moisés: El SEÑOR ha dicho así: A la medianoche yo saldré por en medio de Egipto,

5 y morirá todo primogénito en tierra de Egipto, desde el primogénito del Faraón que está asentado en su trono, hasta el primogénito de la sierva que está tras la muela; y todo primogénito de las bestias.

6 Y habrá gran clamor por toda la tierra de Egipto, cual nunca fue, ni jamás será.

7 Mas entre todos los hijos de Israel, desde el hombre hasta la bestia, ni un perro moverá su lengua: para que sepáis que hará diferencial el SEÑOR entre los egipcios y los israelitas.

8 Y descenderán a mí todos estos tus siervos, e inclinados delante de mí dirán: Sal tú, y todo el pueblo que está debajo de ti; y después de esto yo saldré. Y salió muy enojado de la presencia del Faraón.

9 Y el SEÑOR dijo a Moisés: El Faraón no os oirá, para que mis maravillas se multipliquen en la tierra de Egipto.

10 Y Moisés y Aarón hicieron todos estos prodigios delante del Faraón: mas el SEÑOR había endurecido el corazón del Faraón, para que no dejase ir de su tierra a los hijos de Israel.

   

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Arcana Coelestia # 2353

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2353. 'In the night' means the final period when these two are acknowledged no longer. This is clear from the meaning of 'the night' as a time of darkness when the things of light are seen no longer. The angels did not come in the night but at evening time, but because it was the men of Sodom who spoke and cried out, that is, those who are immersed in falsity and evil, the expression used is not 'in the evening' but 'in the night'. For 'night' in the Word means the period of time and the state when the light of truth exists no longer, but merely falsity and evil, and so is the final period when judgement takes place.

[2] This meaning is met in other places, as in Micah,

Against the prophets who lead the people astray: It is night for you instead of vision, and darkness for you instead of divination, and the sun is setting upon the prophets and the day is becoming black over them. Micah 3:5-6.

'The prophets' here stands for those who teach falsities. 'Night', 'darkness', 'sunset', and 'the day becoming black' stand for falsities and evils.

[3] In John,

If anyone walks in the day he does not stumble; but if anyone walks in the night he stumbles because the light is not in him. John 11:9-10.

Here 'night' stands for falsity deriving from evil. 'The light' stands for truth deriving from good, for just as all the light of truth derives from good, so all the night of falsity does so from evil.

[4] In the same gospel,

I must work the works of Him who sent Me while it is day; night is coming when nobody can work. John 9:4.

'Day' stands for the period of time and the state when good and truth are present, but 'night' when evil and falsity are present.

[5] In Luke,

I tell you, in that night there will be two upon one bed; one will be taken, the other left. Luke 17:34.

Here 'night' stands for the final period when the truth of faith is no more.

[6] When the children of Israel were going out of Egypt they were commanded 'to go out at midnight', because in this way the vastation of good and truth inside the Church was represented, and also that nothing except falsity and evil reigned there any longer, Exodus 11:4. And when they did, all the firstborn of Egypt were slain at midnight, Exodus 12:12, 29-30. Now because those with whom good and truth are present, who were represented by the children of Israel, are watched over when, like Lot in Sodom, they are among falsities and evils, that night is described in reference to them as 'the night when Jehovah kept watch', Exodus 12:42.

  
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Thanks to the Swedenborg Society for the permission to use this translation.