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Miqueas 6

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1 OID ahora lo que dice Jehová: Levántate, pleitea con los montes, y oigan los collados tu voz.

2 Oid, montes, y fuertes fundamentos de la tierra, el pleito de Jehová: porque tiene Jehová pleito con su pueblo, y altercará con Israel.

3 Pueblo mío, ¿qué te he hecho, ó en qué te he molestado? Responde contra mí.

4 Porque yo te hice subir de la tierra de Egipto, y de la casa de siervos te redimí; y envié delante de ti á Moisés, y á Aarón, y á María.

5 Pueblo mío, acuérdate ahora qué aconsejó Balac rey de Moab, y qué le respondió Balaam, hijo de Beor, desde Sittim hasta Gilgal, para que conozcas las justicias de Jehová.

6 ¿Con qué prevendré á Jehová, y adoraré al alto Dios? ¿vendré ante él con holocaustos, con becerros de un año?

7 ¿Agradaráse Jehová de millares de carneros, ó de diez mil arroyos de aceite? ¿daré mi primogénito por mi rebelión, el fruto de mi vientre por el pecado de mi alma?

8 Oh hombre, él te ha declarado qué sea lo bueno, y qué pida de ti Jehová: solamente hacer juicio, y amar misericordia, y humillarte para andar con tu Dios.

9 La voz de Jehová clama á la ciudad, y el sabio mirará á tu nombre. Oid la vara, y á quien la establece.

10 ¿Hay aún en casa del impío tesoros de impiedad, y medida escasa que es detestable?

11 ¿Seré limpio con peso falso, y con bolsa de engañosas pesas?

12 Con lo cual sus ricos se hinchieron de rapiña, y sus moradores hablaron mentira, y su lengua engañosa en su boca.

13 Por eso yo también te enflaqueceré hiriéndote, asolándote por tus pecados.

14 Tú comerás, y no te hartarás; y tu abatimiento será en medio de ti: tú cogerás, mas no salvarás; y lo que salvares, lo entregaré yo á la espada.

15 Tú sembrarás, mas no segarás: pisarás aceitunas, mas no te ungirás con el aceite; y mosto, mas no beberás el vino.

16 Porque los mandamientos de Omri se han guardado, y toda obra de la casa de Achâb; y en los consejos de ellos anduvisteis, para que yo te diese en asolamiento, y tus moradores para ser silbados. Llevaréis por tanto el oprobio de mi pueblo.

   

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Exploring the Meaning of Micah 6

Napsal(a) New Christian Bible Study Staff

In Micah 6:1-4, the Lord speaks of all that He has done for Israel, getting them out of Egypt where they were slaves. In Micah 6:5, he relates how He protected them from Balak, king of Moab (in Numbers 22-24).

Then, in Micah 6:6-8, the Lord asks, rhetorically, how the people should worship Him: “With calves of a year old?” and then goes on with a reference to the idol Moloch, “shall I give my firstborn for my transgression?” Obviously these external acts do no good at all without internal repentance and a stopping of any transgressions.

Then He answers the question. Micah says, “He has told thee oh man, what is good,” and continues the stirring, familiar words; "do justly, love mercy, and walk humbly with thy God". 1

Micah 6:9 is about humility. It's a really important idea that started to be a problem for humankind all the way back in the story of the Garden of Eden. To eat of the tree of “the knowledge of good and evil” is to take to oneself the right/ability to decide which is which, and not listen to what God says about it. To walk “humbly” is to listen to God. That’s the meaning of “hear ye the rod and who has appointed it.”

Micah 6:10-11 points out that there is still some falsification with these people. The lean ephah is a cheating on the amount of liquid in a pitcher, and liquids refer to truth. Stones are used as weights to balance a scale that weighs out a purchase of food, and deceitful stones will cheat the buyer. Food means a form of good.

In Micah 6:12, 13, the rich mean people who, because they know a lot about natural things, believe they are also wise about spiritual things. 2 Here they are wicked and love the life of evil and falsity, nor can they be changed.

Then, in Micah 6:14-16, the chapter ends with a list of the problems such people will face. To eat, in the good sense, is to take in good. However, the gifts given by people who are immersed in evils and falsities turn out to be false gifts. People try to get things that will make them happy, but it doesn’t happen. Olives and their oil mean good, and grapes and their juice mean truth. 3

What are the laws of Omri? Omri was one of the wickeder kings of Israel, and Ahab was the wickedest king of all. To follow them means desolation and reproach.

In some ways, this chapter is a lot like many others in the books of the prophets. And yet, for centuries it has stood out, because it contains one of the Word's most powerful, concise, statements of how we should live: "Do justly, love mercy, and walk humbly with thy God."

Poznámky pod čarou:

1. See Arcana Coelestia 2895

2. See Heaven and Hell 365.

3. Regarding olives and olive oil, seeArcana Coelestia 986. For the signification of grapes their juice, Apocalypse Explained 918.

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Micah 6:13

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13 Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.