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Lamentaciones 2

Spanish: Reina Valera (1909)         

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1 COMO oscureció el Señor en su furor a la hija de Sión! Derribó del cielo á la tierra la hermosura de Israel, Y no se acordó del estrado de sus pies en el día de su ira.

2 Destruyó el Señor, y no perdonó; Destruyó en su furor todas las tiendas de Jacob: Echó por tierra las fortalezas de la hija de Judá, Deslustró el reino y sus príncipes.

3 Cortó con el furor de su ira todo el cuerno de Israel; Hizo volver atrás su diestra delante del enemigo; Y encendióse en Jacob como llama de fuego que ha devorado en contorno.

4 Entesó su arco como enemigo, afirmó su mano derecha como adversario, Y mató toda cosa hermosa á la vista: En la tienda de la hija de Sión derramó como fuego su enojo.

5 Fué el Señor como enemigo, destruyó a Israel; Destruyó todos sus palacios, disipó sus fortalezas: Y multiplicó en la hija de Judá la tristeza y lamento.

6 Y quitó su tienda como de un huerto, Destruyó el lugar de su congregación: Jehová ha hecho olvidar en Sión solemnidades y sábados, Y ha desechado en el furor de su ira rey y sacerdote.

7 Desechó el Señor su altar, menospreció su santuario, Ha entregado en mano del enemigo los muros de sus palacios: Dieron grita en la casa de Jehová como en día de fiesta.

8 Jehová determinó destruir el muro de la hija de Sión; Extendió el cordel, no retrajo su mano de destruir: Hizo pues, se lamentara el antemuro y el muro; fueron destruídos juntamente.

9 Sus puertas fueron echadas por tierra, destruyó y quebrantó sus cerrojos: Su rey y sus príncipes están entre las gentes donde no hay ley; Sus profetas tampoco hallaron visión de Jehová.

10 Sentáronse en tierra, callaron los ancianos de la hija de Sión; Echaron polvo sobre sus cabezas, ciñéronse de saco; Las vírgenes de Jerusalem bajaron sus cabezas a tierra.

11 Mis ojos desfallecieron de lágrimas, rugieron mis entrañas, Mi hígado se derramó por tierra por el quebrantamiento de la hija de mi pueblo, Cuando desfallecía el niño y el que mamaba, en las plazas de la ciudad.

12 Decían a sus madres: ¿Dónde está el trigo y el vino? Desfallecían como heridos en las calles de la ciudad, Derramando sus almas en el regazo de sus madres.

13 ¿Qué testigo te traeré, ó á quién te haré semejante, hija de Jerusalem? ¿A quién te compararé para consolarte, oh virgen hija de Sión? Porque grande es tu quebrantamiento como la mar: ¿quién te medicinará?

14 Tus profetas vieron para ti vanidad y locura; Y no descubrieron tu pecado para estorbar tu cautiverio, Sino que te predicaron vanas profecías y extravíos.

15 Todos los que pasaban por el camino, batieron las manos sobre ti; Silbaron, y movieron sus cabezas sobre la hija de Jerusalem, diciendo: ¿Es ésta la ciudad que decían de perfecta hermosura, el gozo de toda la tierra?

16 Todos tus enemigos abrieron sobre ti su boca, Silbaron, y rechinaron los dientes; dijeron: Devoremos: Cierto éste es el día que esperábamos; lo hemos hallado, vímoslo.

17 Jehová ha hecho lo que tenía determinado, Ha cumplido su palabra que él había mandado desde tiempo antiguo: Destruyó, y no perdonó; Y alegró sobre ti al enemigo, Y enalteció el cuerno de tus adversarios.

18 El corazón de ellos clamaba al Señor: Oh muro de la hija de Sión, echa lágrimas como un arroyo día y noche; No descanses, ni cesen las niñas de tus ojos.

19 Levántate, da voces en la noche, en el principio de las velas; Derrama como agua tu corazón ante la presencia del Señor; Alza tus manos á él por la vida de tus pequeñitos, Que desfallecen de hambre en las entradas de todas las calles.

20 Mira, oh Jehová, y considera á quién has hecho así. ¿Han de comer las mujeres su fruto, los pequeñitos de sus crías? ¿Han de ser muertos en el santuario del Señor el sacerdote y el profeta?

21 Niños y viejos yacían por tierra en las calles; Mis vírgenes y mis mancebos cayeron a cuchillo: Mataste en el día de tu furor, degollaste, no perdonaste.

22 Has llamado, como a día de solemnidad, mis temores de todas partes; Y en el día del furor de Jehová no hubo quien escapase ni quedase vivo: Los que crié y mantuve, mi enemigo los acabó

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 120


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 402, 414, 921, 1071, 1460, 2015, 2162, ...

Apocalypse Revealed 20, 49, 158, 166, 270, 285, 299, ...


References from Swedenborg's unpublished works:

Apocalypse Explained 31, 69, 187, 195, 204, 304, 315, ...

Scriptural Confirmations 9, 78

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Word/Phrase Explanations

hija
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

del cielo
"Air" in the Bible represents thought, but in a very general way – more like our capacity to perceive ideas and the way we tend...

cielo
Heavens are celestial and spiritual things. Consequently, they are inmost things, both of the Lord's kingdom in heaven the and in the earth. This also...

la tierra
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

tierra
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

de israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

pies
The foot, as in Deuteronomy 33:3, signifies an inferior principle. To set the right foot on the sea and the left on the earth, as...

día
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

ira
'Wrath,' as in Genesis 49:7, signifies aversion from truth. 'Great wrath,' as in Revelation 12:12, signifies hatred against the new church.

Jacob
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

judá
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

príncipes
Captains and Rulers (Jer. 51:23) signifies principal evils and falsities. Captains and Rulers (Ezek 33:6) signifies principal truths. See Chief Captains.

cuerno
'A horn,' when spoken of the Lord, signifies omnipotence. 'The little horn that rose up,' as mentioned in Daniel 7:3-8, signifies the full perversion of...

fuego
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

devorado
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

arco
A bow signifies falsity of doctrine destroying truth, and spear, the falsity of evil de­stroying good. (Jer. 6:23.)

tienda
'Tent' is used in the Word to signify the celestial and holy aspects of love, because in ancient time they performed holy worship in their...

palacios
'A palace,' as in Psalm 144:12, represents the understanding in which truths have a beautiful form. They have a beautiful form when they are from...

huerto
Plants, in general, represent knowledge, ideas and intellectual concepts – things of the mind. Plant the best and most beautiful of those in one place,...

congregación
A congregation is a group of people with common loves, interests, and purposes. It often refers to a church group. In the Word it is...

Jehová
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

Olvidar
To forget, in the internal sense, signifies nothing else but removal and apparent privation.

sábados
In Exodus 31:13, 'verily my Sabbaths ye shall keep,' signifies continuous holy thought about the union of the Lord’s divine with His human.

Rey
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

altar
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

mano
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

casa
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

puertas
"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...

profetas
The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

visión
Vision is the innermost revelation, which is of perception. Visions are according to the state of humankind. The visions of people whose interiors are closed,...

ancianos
Ancients of the people, and the princes thereof ('Isaiah 3:14'), have a similar signification with the twelve disciples.

Polvo
'Powder' or 'dust' refers to love of self and the world.

cabezas
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

saco
'Being clothed in sackcloth' signifies lamentation because of the devastation of truth in the church. 'Sackcloth,' as in Revelation 6:12, relates to destroyed good.

jerusalem
Jerusalem first comes to or attention in II Samuel, chapter 5 where King David takes it from the Jebusites and makes it his capital. In...

ojos
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

lágrimas
'A tear' signifies grief because of a lack of understanding of truth.

Hígado
'The liver,' as in Exodus 29:13, signifies interior purification, and 'the caul above the liver,' the inferior good of the external or natural self.

madres
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...

trigo
Corn,' as in Genesis 42:2, here stands for a word in the original language which means 'breaking,' and also for a similar word meaning to...

vino
Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time;...

ciudad
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

almas
The nature of the soul is a deep and complicated topic, but it can be summarized as "spiritual life," who we are in terms of...

testigo
'To protest' signifies being averse.

Virgen
'Virgins,' as in Revelation 14:4, signify people who love truths because they are truths, so from a spiritual affection. 'Virgin' signifies the church as a...

mar
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

vanidad
'Vanity' signifies evil and the falsity of evil. 'Vanities of strangers' signifies falsities of religion.

Cautiverio
Captivity and spoil (Daniel 11:33) signifies the deprivation of every truth and good.

camino
'To set a way,' as in Genesis 30:36, signifies being separated.

hermosura
Beauty of his ornament (Ezek. 7:20) signifies the church and its doctrine.

enemigos
An enemy in the Bible refers to people who are in the love of evil and the false thinking that springs from evil. On a...

boca
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

dientes
'Tooth,' as in Exodus 21:24, denotes the exterior understanding, and natural truth.

mandado
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

adversarios
Foes, or adversaries, denote the falsities of evil. Foes, or adversaries, when predicate of the Lord, signifies to avert falsities derived from evil.

corazón
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

arroyo
A 'stream' signifies aspects of intelligence.

noche
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

agua
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

calles
The phrase 'in the streets and synagogues' in Matthew 6:2, 5, and Luke 8:26-27, refers to a representative rite amongst the Jews to teach in...

Mira
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

mujeres
'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the...

fruto
We tend to think of "fruit" in two ways in natural language. One is as food that grows on trees and vines, sweet and delicious,...

del señor
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

cuchillo
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

llamado
'To proclaim' signifies exploration from influx of the Lord.

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Apocalypse Explained # 799

Apocalypse Explained (Whitehead translation)      

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799. And His tabernacle, signifies all the doctrine of the church and the worship therefrom. This is evident from the signification of "tabernacle," as being the church in respect to doctrine and worship, thus, too, the doctrine and worship of the church; therefore to falsify these is signified by "blaspheming the tabernacle of God." "A tabernacle" signifies the church in respect to doctrine and worship, because those who were of the church in most ancient times dwelt in tabernacles and tents, and also journeyed with them, for they were then mostly shepherds of sheep; and the father of the family taught those who were born of his house the precepts of charity and thus the life of love, in tabernacles, as was done afterwards in temples; and this is why a "tabernacle" has a similar signification as "the house of God," namely, the worship of God according to doctrine, consequently also the church, since the church is a church from a life according to doctrine, and a life according to doctrine is worship.

(Odkazy: Revelation 13:6)


[2] Since these most ancient people with whom was the church worshipped God under a human form, and since God under a human form is the Lord, they worshipped the Lord; and therefore their church was the celestial church, which is distinguished from the spiritual church in this, that the celestial church is in love to the Lord and in worship from that love, while the spiritual church is in love towards the neighbor and in worship from that love. And as the church with the most ancient people was such, and the doctrine of love to the Lord was then taught in tabernacles, and thence tabernacles were more loved by the Lord than temples, therefore by command of the Lord on Mount Sinai a tabernacle was built in which the Israelitish nation might have holy worship; and afterwards, in commemoration of the most holy worship in tabernacles, the feast of tabernacles was instituted. From this it is clear why a "tabernacle" signifies the doctrine of the church, and worship therefrom.

[3] This signification of "tabernacle" is evident from the following passages. In Moses:

How good are thy tabernacles O Jacob, thy tents O Israel (Numbers 24:5).

Here and elsewhere in the Word both tabernacles and tents are mentioned; and a "tabernacle" signifies the church consisting of those who are in the good of love to the Lord; and the "tent" signifies the church consisting of those who are in truths from that good; and as doctrine and worship therefrom constitute the church, a "tabernacle" signifies the doctrine of the good of love, and a "tent" the doctrine of truth from that good. So, too, "tabernacles," in the plural, signify the goods of the church and of doctrine, and "tents" the truths of the church and of doctrine. This makes clear the signification of those words of David, 1 "How good are thy tabernacles O Jacob, thy tents O Israel," "Jacob" signifying the church that is in the good of doctrine and of life, and "Israel" the church that is in truths from good.

[4] In Jeremiah:

Jehovah bringeth back the captivity of the tabernacles of Jacob, and I will have compassion on his tents; and the city shall be built on her own heap, and the palace thereof shall be inhabited after its former manner (Jeremiah 30:18).

Here, too, "tabernacles" and "tents" are mentioned; and "tabernacles" signify the goods of the church or of its doctrine, and "tents" the truths of the church or of its doctrine; "captivity" signifies spiritual captivity, which is when the goods and truths of the church or of doctrine are as it were imprisoned; therefore "to bring back captivity" signifies to restore these. (What the rest signifies may be seen above, n. 724

(Odkazy: The Apocalypse Explained 724)


[5] In Isaiah:

Enlarge the place of thy tabernacle, and let them stretch forth the curtains of thy tents; hinder not, make long thy cords, and make firm thy stakes (Isaiah 54:2).

This is said of the barren that did not bear, by whom the Gentiles are signified with whom the church was to be established by the Lord. The state of the good of love of that church is signified by "the place of thy tabernacle;" and the truths from that good are signified by "the curtains of thy tents;" the fructification of good and the multiplication of truth are signified by "enlarging" and "stretching forth;" "cords" signifying the conjunction of these, and "stakes" their firmness.

[6] In David:

One thing have I asked of Jehovah, that will I seek, that I may dwell in the house of Jehovah all the days of my life, to behold the pleasantness of Jehovah, and to visit in the morning His temple; for He shall hide me in His tent in the evil day, He shall conceal me in the secret place of His tabernacle, He shall exalt me upon a rock (Psalms 27:4, 5).

Here "the house of Jehovah," "the temple," "the tent," and "the tabernacle," are mentioned; and "house of Jehovah" signifies the church that is in the good of love to the Lord, "temple" the church that is in truths from that good, "the tent of Jehovah" Divine truth, and "the tabernacle" Divine good; thence it is clear that "to dwell in the house of Jehovah all the days of one's life" does not mean to dwell in the house of Jehovah, but in the good of love to the Lord; and that "to visit in the morning the temple of Jehovah" does not mean to visit the temple every morning, but to seek and learn the truths of that good; so "to hide in the tent" signifies to continue in Divine truth, and to be defended from falsities; and "to conceal in the secret place of the tabernacle" signifies to continue in Divine good and to be defended from evils; "to exalt upon a rock" signifies to instruct in interior truths.

(Odkazy: Psalms 27:4-5)


[7] In the same:

Jehovah, who shall abide in Thy tabernacle? who shall dwell in the mountain of Thy holiness? He that walketh in integrity and doeth justice and speaketh the truth (Psalms 15:1, 2).

Here, too, a "tabernacle" signifies the church in respect to the good of love, consequently also the good of love; "the mountain of holiness," meaning Jerusalem, signifies the church in respect to the truths of doctrine from that good; which shows what is signified by "abiding in them." "He that walketh in integrity" signifies one who is in good in respect to life and truths in respect to doctrine; therefore it is added, "who doeth justice and speaketh the truth;" "doing justice" signifying to be in good in respect to life, and "speaking the truth" to be in truths in respect to doctrine.

(Odkazy: Psalms 15:1-2)


[8] In the same:

I will abide in Thy tabernacle forever, I will trust in the hiding place of Thy wings (Psalms 61:4).

"To abide in a tabernacle forever" signifies to be in the Divine good of love; "to trust in the hiding place of Thy wings" signifies to be in Divine truths, "the wings of Jehovah" signifying spiritual truths.

[9] In Isaiah:

By mercy was the throne established, and in truth He sat upon it in the tabernacle of David, judging and seeking judgment, and hastening justice (Isaiah 16:5).

This is said of the Lord; the heaven that was established by Him and the church from it are signified by "the throne established by mercy." That the Lord reigns there by the Divine truth from the Divine good is signified by "He sat upon it in truth in the tabernacle of David;" "David" meaning the Lord in respect to His royalty, which is the Divine truth, and "His tabernacle" signifying the Divine good. "Judgment" signifies the truth of doctrine, because from that is all judgment; and "justice" signifies the good of love, both of these from the Lord with those who are in heaven and in the church.

[10] In the same:

Look upon Zion the city of our appointed feast, let thine eyes see Jerusalem a quiet habitation, a tabernacle which shall not be dissipated; the stakes thereof shall never be removed, neither shall any of the cords thereof be torn off (Isaiah 33:20).

"Zion" here does not mean Zion, nor "Jerusalem" Jerusalem, but they mean heaven and the church in respect to the good of love and the truth of doctrine; these are "a quiet habitation, and a tabernacle which shall not be dissipated." The "stakes that shall not be removed" signify a strengthening by Divine truths; and the "cords that shall not be torn off" signify conjunction through Divine good.

[11] In Jeremiah:

My tabernacle is devastated, and all My cords torn off; My sons have gone out from Me, and they are not; there is no longer anyone to stretch out My tabernacle and to set up My curtains (Jeremiah 10:20).

"The tabernacle that is devastated" signifies the church in which there is no longer any good, "the cords that are torn off" signify that there is no conjunction; "the sons that have gone out and are not" signify that there are no longer any truths; "there is no longer anyone to stretch out the tabernacle and to set up the curtains" signifies that no one any longer in the church teaches the good of love and the truth from that good, "curtains" signifying the truths that go forth from good and cover it.

[12] In the same:

The whole land is devastated, suddenly are My tabernacles devastated, My curtains in a moment (Jeremiah 4:20).

The "land" that is devastated signifies the church; the "tabernacles" that are devastated signify its goods, and "curtains" its truths. In the same:

Nebuchadnezzar king of Babylon shall take their tabernacle and their flocks, he shall carry away for himself their curtains and all their vessels, and their camels (Jeremiah 49:29).

This describes the vastation of Arabia, by which the church that is in truths from good is signified; the goods of that church are signified by "their tabernacle and their flocks;" the truths of those goods by "the curtains and all vessels," and the knowledges of truth by "camels." "Nebuchadnezzar king of Babylon" signifies the evils and falsities that lay waste. "The tabernacles of Arabia" have a like signification in David (Psalms 120:5).

(Odkazy: Jeremiah 49:28-29; Psalms 120:3)


[13] In Jeremiah:

To Zion shepherds and their flocks shall come, they shall pitch tabernacles against her, they shall feed down everyone his space (Jeremiah 6:3).

This, too, describes the vastation of the church in respect to the good of love, "Zion" meaning a church in which is that good. "The tabernacles that the shepherds and flocks shall pitch against her" signify the evils and their falsities that devastate the church; "they shall feed down everyone his space" signifies that it shall be altogether deprived of goods and truths.

[14] In Hosea:

Egypt shall gather them together, Moph shall bury them, the desirable things of their silver the thistle shall possess, and the thorn shall be in their tabernacles (Hosea 9:6).

This describes the vastation of a church by the falsifications of truth. "Israel," of which this is said, signifies this church; that the natural man and his cupidity will destroy them is signified by "Egypt shall gather them together, Moph shall bury them;" that falsity will destroy all truth is signified by "the desirable things of their silver the thistle shall possess;" and that the evils of falsity will destroy all their good is signified by "the thorn shall be in their tabernacles."

[15] In Isaiah:

Who dwelleth above the circle of the earth, and the inhabitants thereof are as locusts; who stretcheth out the heavens as something thin, and spreadeth them out as a tabernacle to dwell in (Isaiah 40:22).

"To dwell above the circle of the earth" means above the sky; for the sky encompasses the earth as a circle its center; and this is why the Lord is called "the Most High," and "He that dwelleth in the highest." "The inhabitants thereof are as locusts" signifies men in things outermost; for a "locust" signifies what is living in ultimates, in particular truth, and in the contrary sense falsity there; "Who stretcheth out the heavens as something thin" signifies omnipotence to enlarge the heavens at will; "and spreadeth them out as a tabernacle to dwell in" has a similar signification, this signifying the enlargement of the heavens in respect to goods, and the former their enlargement in respect to truths.

[16] In Hosea:

I will yet make thee to dwell in tabernacles, according to the days of the appointed time (Hosea 12:9).

This treats of Ephraim, who being enriched said that "he had found wealth" (verse 8), which signifies that he had acquired for himself knowledges of truth; for "Ephraim" signifies the understanding of the Word and the intellectual of the church; therefore "I will yet make thee to dwell in tabernacles" signifies still to be in the church where good is; "according to the days of the appointed time" signifies until those knowledges perish. In Zechariah:

Jehovah shall save the tabernacles of Judah first (Zechariah 12:7).

"The tabernacles of Judah" are the goods of the Word and the goods of the church, for "Judah" signifies the Word, and also the church, in respect to the good of love to the Lord.

(Odkazy: Hosea 12:8)


[17] In Lamentations:

The Lord hath bent His bow like an enemy; He hath stood with His right hand as an enemy, and hath slain all things desirable to the eyes; into the tabernacles of Zion He hath poured out His anger like fire (Lamentations 2:4).

This treats of the devastation of the church in respect to truths and goods; the devastation in respect to its truths is signified by "He hath slain all things desirable to the eyes;" and the devastation in respect to goods by "He hath poured out His anger like fire into the tabernacles of Zion;" "things desirable" being predicated in the Word of truths, and "eyes" of the understanding of truth; "tabernacles" of goods, and "anger like fire" of the vastation of good; "the daughter of Zion" signifies the church that is in the affection of truth from the love of good. In David:

In the heavens He hath set a tabernacle for the sun (Psalms 19:4).

"The sun" means here the Lord in relation to Divine love; and because He dwells in the good of His own love in the heavens it is said, "In the heavens He hath set a tabernacle for the sun;" "tabernacle" here meaning the Lord's heaven from the good of love.

[18] In the same:

Thou hast made Jehovah the Most High thy habitation; no evil shall befall thee, and no plague shall come nigh thy tabernacle (Psalms 91:9, 10).

"The habitation of Jehovah" and "His tabernacle" signify heaven and the church; "habitation" signifying heaven and the church in respect to truths, and "tabernacle" heaven and the church in respect to goods. "He hath made the Most High his habitation, no evil shall befall, and no plague come nigh," signifies the removal and protection from evils and from the falsities of evil. In the same:

He shall pluck thee out of the tabernacle, and shall root thee out of the land of the living (Psalms 52:5).

This is said of Doeg the Edomite. That he was to be expelled from all the good of the church is signified by "he shall pluck thee out of the tabernacle," also from all the truths of the church is signified by "he shall root thee out of the land of the living;" "land" is the church, and those are called "the living" who are in truths from good.

(Odkazy: Psalms 91:9-10)


[19] "Tabernacle" signifies the church in respect to good, or the good of the church, in the following passages also:

That Jehovah would set a tabernacle in the midst of them, would walk in the midst of them, and be to them for a God (Leviticus 26:11, 12);

this was among the blessings:

After the Lord was transfigured before Peter, James, and John, Peter said, Lord, it is good for us to be here; if Thou wilt, let us make here three tabernacles; one for Thee, one for Moses, and one for Elijah (Matthew 17:4; Mark 9:5; Luke 9:33).

I heard a great voice out of heaven, saying, Behold the tabernacle of God is with men, and He shall dwell with them (Revelation 21:3).

He forsook the tent of Shiloh, the tabernacle, in which He dwelt among men (Psalms 78:60).

He rejected the tent of Joseph (Psalms 78:67).

That a "tent" signifies the church in respect to the truths of doctrine is evident from passages in the Word where a "tent and tents" are mentioned (as in Isaiah 22:16; Jeremiah 9:19; Ezekiel 25:4; Amos 9:11, Habakkuk 1:6; Psalms 43:3; 46:4; 74:7).

(Odkazy: Leviticus 26:11-12)


[20] Since a tabernacle signified heaven and the church in respect to the doctrine of the good of love, and a tent the same in respect to the doctrine of truth from that good, and this because of the holy worship of the Lord by the most ancient men, as has been said at the beginning of this article, it pleased the Lord that a tabernacle should be set up by Moses, in which representative worship should be performed; and this is described in Exodus (Exodus 26:7-15; 36:8-37); and it was afterwards commanded:

That all the tribes of Israel should encamp about it, and the Levites who were to keep charge of it should be beside it (Numbers 1:10-54; 3:7-39);

Also that they should journey with it (Numbers 9:15, seq.).

That this tabernacle was a representative of heaven and the church is clearly evident from this:

That the form of it was shown to Moses upon Mount Sinai (Exodus 25:9; 26:30).

And whatever is presented in a form to be seen in heaven and from heaven is representative. That the tabernacle was a representative of heaven itself, where the Lord is, and thence also of the church, is evident from its holiness:

In that no one was permitted to enter into it except Aaron and his sons, and if the people drew near they would die (Numbers 1; Numbers 7:12, 13; 18:1, 22, 23; 19:14-19).

Likewise that there was a cloud upon it by day, and the appearance of fire by night (Exodus 40:38; Numbers 9:15; Isaiah 4:5, 6).

And afterwards that a feast was celebrated, which was called the Feast of Tabernacles, and they were to be glad because of the produce of the threshing-floor and of the wine press (Leviticus 23:39-44; Deuteronomy 16:13, 14; Zechariah 14:16, 18, 19).

(Odkazy: Deuteronomy 16:13-14; Isaiah 4:5-6; Numbers 1:50-54, 17:12-13, 18:22-23; Zechariah 14:18-19)


[21] "The produce of the threshing-floor," like as "bread" and "corn," signified all the good of the church; and the "produce of the wine-press," like as "wine," signified all the truth of good of the church; and "to be glad" at that time signified the delight of celestial and spiritual love from good and truth. That all things belonging to the tabernacle, as the ark, the mercy-seat with the cherubim over it, the veil, the table upon which was the bread, the altar of incense, the lamp-stand, the curtains, the coverings, the boards and pillars, the cords, the stakes, and all other things, were representatives of heaven and the church, can be seen in the Arcana Coelestia treating of Exodus, in which all these things are explained. It is also shown there that the holiness of all these things came from the Law that was placed in the ark; for "the Law" signified the Word, and represented the Lord, who is the Word.

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Footnotes:

1.  The Latin has "David" for "Balaam."

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(Odkazy: Revelation 13:6)

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References from Swedenborg's unpublished works:

Apocalypse Explained 793, 811, 820


Thanks to the Swedenborg Foundation for their permission to use this translation.


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