Bible

 

Jueces 7

Studie

   

1 LEVANTANDOSE pues de mañana Jerobaal, el cual es Gedeón, y todo el pueblo que estaba con él, asentaron el campo junto á la fuente de Harod: y tenía el campo de los Madianitas al norte, de la otra parte del collado de More, en el valle.

2 Y Jehová dijo á Gedeón: El pueblo que está contigo es mucho para que yo dé á los Madianitas en su mano: porque no se alabe Israel contra mí, diciendo: Mi mano me ha salvado.

3 Haz pues ahora pregonar, que lo oiga el pueblo, diciendo: El que teme y se estremece, madrugue y vuélvase desde el monte de Galaad. Y volviéronse de los del pueblo veintidós mil: y quedaron diez mil.

4 Y Jehová dijo á Gedeón: Aun es mucho el pueblo; llévalos á las aguas, y allí yo te los probaré; y del que yo te dijere: Vaya este contigo, vaya contigo: mas de cualquiera que yo te dijere: Este no vaya contigo, el tal no vaya.

5 Entonces llevó el pueblo á las aguas: y Jehová dijo á Gedeón: Cualquiera que lamiere las aguas con su lengua como lame el perro, aquél pondrás aparte; asimismo cualquiera que se doblare sobre sus rodillas para beber.

6 Y fué el número de los que lamieron las aguas, llegándola con la mano á la boca, trescientos hombres: y todo el resto del pueblo se dobló sobre sus rodillas para beber las aguas.

7 Entonces Jehová dijo á Gedeón: Con estos trescientos hombres que lamieron el agua os salvaré, y entregaré á los Madianitas en tus manos: y váyase toda la gente cada uno á su lugar.

8 Y tomada provisión para el pueblo en sus manos, y sus bocinas, envió á todos los Israelitas cada uno á su tienda, y retuvo á aquellos trescientos hombres: y tenía el campo de Madián abajo en el valle.

9 Y aconteció que aquella noche Jehová le dijo: Levántate, y desciende al campo; porque yo lo he entregado en tus manos.

10 Y si tienes temor de descender, baja tú con Phara tu criado al campo,

11 Y oirás lo que hablan; y entonces tus manos se esforzarán, y descenderás al campo. Y él descendió con Phara su criado al principio de la gente de armas que estaba en el campo.

12 Y Madián, y Amalec, y todos los orientales, estaban tendidos en el valle como langostas en muchedumbre, y sus camellos eran innumerables, como la arena que está á la ribera de la mar en multitud.

13 Y luego que llegó Gedeón, he aquí que un hombre estaba contando á su compañero un sueño, diciendo: He aquí yo soñé un sueño: que veía un pan de cebada que rodaba hasta el campo de Madián, y llegaba á las tiendas, y las hería de tal manera que caían, y las

14 Y su compañero respondió, y dijo: Esto no es otra cosa sino la espada de Gedeón hijo de Joas, varón de Israel: Dios ha entregado en sus manos á los Madianitas con todo el campo.

15 Y como Gedeón oyó la historia del sueño y su interpretación, adoró; y vuelto al campo de Israel, dijo: Levantaos, que Jehová ha entregado el campo de Madián en vuestras manos.

16 Y repartiendo los trescientos hombres en tres escuadrones, dió á cada uno de ellos bocinas en sus manos, y cántaros vacíos con teas ardiendo dentro de los cántaros.

17 Y díjoles: Miradme á mí, y haced como yo hiciere; he aquí que cuando yo llegare al principio del campo, como yo hiciere, así haréis vosotros.

18 Yo tocaré la bocina y todos los que estarán conmigo; y vosotros tocaréis entonces las bocinas alrededor de todo el campo, y diréis: ­Por Jehová y Gedeón!

19 Llegó pues Gedeón, y los cien hombres que llevaba consigo, al principio del campo, á la entrada de la vela del medio, cuando acababan de renovar las centinelas; y tocaron las bocinas, y quebraron los cántaros que llevaban en sus manos:

20 Y los tres escuadrones tocaron las bocinas, y quebrando los cántaros tomaron en las manos izquierdas las teas, y en las derechas los cuernos con que tañian, y dieron grita: ­La espada de Jehová y de Gedeón!

21 Y estuviéronse en sus lugares en derredor del campo: y todo el campo fué alborotado, y huyeron gritando.

22 Mas los trescientos tocaban las bocinas: y Jehová puso la espada de cada uno contra su compañero en todo el campo. Y el ejército huyó hasta Beth-sitta, hacia Cerera, y hasta el término de Abel-mehola en Tabbat.

23 Y juntándose los de Israel, de Nephtalí, y de Aser, y de todo Manasés, siguieron á los Madianitas.

24 Gedeón también envió mensajeros á todo el monte de Ephraim, diciendo: Descended al encuentro de los Madianitas, y tomadles las aguas hasta Beth-bara y el Jordán. Y juntos todos los hombres de Ephraim, tomaron las aguas de Beth-bara y el Jordán.

25 Y tomaron dos príncipes de los Madianitas, Oreb y Zeeb: y mataron á Oreb en la peña de Oreb, y á Zeeb lo mataron en el lagar de Zeeb: y después que siguieron á los Madianitas, trajeron las cabezas de Oreb y de Zeeb á Gedeón de la otra parte del Jordán.

   

Komentář

 

Exploring the Meaning of Judges 7

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 7: Gideon’s valiant three hundred men.

Gideon and all his men camped by the well of Harod, which can mean “eager”, and also “trembling.” The Lord told Gideon that his army was too large, which could lead Israel to boast that they won by their own efforts (rather than the Lord’s power). Gideon was instructed to send away anyone who was afraid; 22,000 went home, leaving 10,000.

Even still, the Lord said the army was too large, so Gideon tested the men by taking them down to the water to drink. The Lord directed Gideon to call out those who lapped water from out of their hands rather than kneeling down to drink with their mouths. Three hundred men were chosen by this method of selection.

The Lord then commanded Gideon to go down to the Midianite camp, and if he was afraid, to take his servant, Phurah. There, Gideon overheard one of the soldiers telling his companion that he’d had a dream, in which a loaf of bread came tumbling into the camp and struck one of the tents so that it collapsed. The other soldier said that this meant the Lord would give victory to Gideon.

Gideon gave each of his men a trumpet, and a pitcher containing a lit torch. They surrounded the Midianite camp, and at the command of Gideon, they blew their trumpets, broke their pitchers to show the torches, and shouted, “The sword of the Lord and of Gideon!” This caused panic in the camp, and every Midianite drew his sword against another, and many fled. Then Gideon ordered the capture and killing of the two Midianite princes, whose heads were brought to him.

*****

We must give glory to the Lord for successes that we seem to earn, as He alone does what is good. The Lord told Gideon to reduce the size of his army, to avoid the dangers of growing too proud. Since we live our lives as if we do everything ourselves, this is a constant threat. The fact that about two-thirds of Gideon’s army were afraid and went home shows the reality of our nature (see Swedenborg’s work, True Christian Religion 442).

Lapping water from the hand reflects our need to see and examine what we take into our minds. Water stands for truth, but it can also stand for false ideas. If we drink directly from the water, we accept indiscriminately and examine nothing. Cupping and holding the water in our hands means that we can see how to apply this truth through our attitudes and actions (see Swedenborg’s work, Arcana Caelestia 6047[2]).

Gideon’s army of only three hundred men was all it took to defeat the Midianites. The number ‘three’ stands for something which is complete or full in itself. Some spiritual examples include mind, body and soul, as well as celestial, spiritual and natural (see Swedenborg’s Apocalypse Explained 435[3] and 532[2]).

The dream Gideon overheard stands for the power of good (the bread) to break down the apparent power of what is evil and false (the tent) (Arcana Caelestia 4247[3]). The name of Gideon’s servant, Phurah, means “fruitfulness”, or “a winepress”, which is where Gideon was first called by the angel of the Lord.

The trumpet and the torch both stand for the power of truth to overcome evil and false ideas, the trumpet by its penetrating sound, and the torch by its illuminating light. There is no mention of swords for the army of Israel.

Finally, the oppression by the Midianites represents knowing what is true, but living a life governed by our own desires. This leads us increasingly further away from obeying the Lord. Of course, this must be addressed. The Midianites destroyed each other in their panic, meaning what is disorderly and against the Lord holds no validity, and eventually destroys itself (Arcana Caelestia 9320).

Ze Swedenborgových děl

 

Arcana Coelestia # 4247

Prostudujte si tuto pasáž

  
/ 10837  
  

4247. 'The messengers returned to Jacob, saying, We came to your brother, to Esau, and he also is coming to meet you' means that good flows in constantly so as to make them, that is to say, truths, its own. This is clear from the meaning of 'brother', who in this case is Esau, as good - that is to say, the good of the Lord's Divine Natural, dealt with above; and from the meaning of 'coming to meet' as flowing in, dealt with below. And because flowing in is meant, making its own is meant also.

[2] From what has been stated several times already on these matters one may see what the situation is with regard to good and truth, and with the influx of good into truth, and in this connection with good making truth its own. That is to say, one may see that good flows constantly into truth, and truth receives good, since truths are the vessels for good. The only vessels into which Divine Good can be placed are genuine truths, for good and truth match each other. When a person is moved by the affection for truth, as everyone is at first prior to being regenerated, good is constantly flowing in even then, but as yet it has no vessels, that is, no truths in which to place itself or make its own; for nobody at the outset of regeneration possesses any cognitions as yet. But because good at that time is flowing in constantly it produces the affection for truth, for there is no origin to the affection for truth other than the constant endeavour of Divine good to flow in. This shows that even at that time good occupies the first position and plays the leading role, although it seems as though truth did so. When a person is being regenerated however, which takes place in adult years when he possesses cognitions, good reveals itself, for he is then moved not so much by the affection for knowing truth as for doing it. For previously truth had been in the understanding, but now it is in his will, and when in his will it is in the person's true self, since the will constitutes the person's true self. With man the recurrent cycle of events exists in which every fact and every bit of knowledge is introduced through sight or hearing into his thought-process, and from there into his will, then passing from the will through thought into action. A similar cycle also exists starting from the memory which is so to speak an inner eye or inner sight. Starting from that inner sight it passes through the thought-process into the will, and from the will through thought into action; or else if some obstacle stands in the way it passes into the endeavour to act, that endeavour being actualized the moment the obstacle is removed.

[3] All of this shows the way in which good flows into truth and makes it its own. That is to say, it shows that first of all truths which belong to faith are introduced through hearing or sight and are then stored away in the memory, from where they are raised up one after another into the person's thought-process and at length introduced into his will. Once in the will they pass from there through thought into action, or if they are not able to pass into action they remain in the endeavour. The very endeavour is internal action, for as often as the opportunity exists it is made an external action. It should be realized however that although there is this cycle of events it is nevertheless good which produces the cycle. For the life which comes from the Lord flows solely into good, and thus through good, doing so from things that are inmost. It may be seen by anyone that the life flowing in through the things that are inmost produces the cycle, for without life nothing is produced. And since the life which comes from the Lord flows only into good and through good, good is consequently that which produces and that which flows into truths and makes them its own, to the extent that a person possesses cognitions of truth and at the same time is a willing recipient.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.