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Josué 2

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1 Y JOSUÉ, hijo de Nun, envió desde Sittim dos espías secretamente, diciéndoles: Andad, reconoced la tierra, y á Jericó. Los cuales fueron, y entráronse en casa de una mujer ramera que se llamaba Rahab, y posaron allí.

2 Y fué dado aviso al rey de Jericó, diciendo: He aquí que hombres de los hijos de Israel han venido aquí esta noche á espiar la tierra.

3 Entonces el rey de Jericó, envió á decir á Rahab: Saca fuera los hombres que han venido á ti, y han entrado en tu casa; porque han venido á espiar toda la tierra.

4 Mas la mujer había tomado los dos hombres, y los había escondido; y dijo: Verdad que hombres vinieron á mí, mas no supe de dónde eran:

5 Y al cerrarse la puerta, siendo ya oscuro, esos hombres se salieron, y no sé á dónde se han ido: seguidlos apriesa, que los alcanzaréis.

6 Mas ella los había hecho subir al terrado, y habíalos escondido entre tascos de lino que en aquel terrado tenía puestos.

7 Y los hombres fueron tras ellos por el camino del Jordán, hasta los vados: y la puerta fué cerrada después que salieron los que tras ellos iban.

8 Mas antes que ellos durmiesen, ella subió á ellos al terrado, y díjoles:

9 Sé que Jehová os ha dado esta tierra; porque el temor de vosotros ha caído sobre nosotros, y todos los moradores del país están desmayados por causa de vosotros;

10 Porque hemos oído que Jehová hizo secar las aguas del mar Bermejo delante de vosotros, cuando salisteis de Egipto, y lo que habéis hecho á los dos reyes de los Amorrheos que estaban de la parte allá del Jordán, á Sehón y á Og, á los cuales habéis destruíd

11 Oyendo esto, ha desmayado nuestro corazón; ni ha quedado más espíritu en alguno por causa de vosotros: porque Jehová vuestro Dios es Dios arriba en los cielos y abajo en la tierra.

12 Ruégoos pues ahora, me juréis por Jehová, que como he hecho misericordia con vosotros, así la haréis vosotros con la casa de mi padre, de lo cual me daréis una señal cierta;

13 Y que salvaréis la vida á mi padre y á mi madre, y á mis hermanos y hermanas, y á todo lo que es suyo; y que libraréis nuestras vidas de la muerte.

14 Y ellos le respondieron: Nuestra alma por vosotros hasta la muerte, si no denunciareis este nuestro negocio: y cuando Jehová nos hubiere dado la tierra, nosotros haremos contigo misericordia y verdad.

15 Entonces ella los hizo descender con una cuerda por la ventana; porque su casa estaba á la pared del muro, y ella vivía en el muro.

16 Y díjoles: Marchaos al monte, porque los que fueron tras vosotros no os encuentren; y estad escondidos allí tres días, hasta que los que os siguen hayan vuelto; y después os iréis vuestro camino.

17 Y ellos le dijeron: Nosotros seremos desobligados de este juramento con que nos has conjurado.

18 He aquí, cuando nosotros entráremos en la tierra, tú atarás este cordón de grana á la ventana por la cual nos descolgaste: y tú juntarás en tu casa tu padre y tu madre, tus hermanos y toda la familia de tu padre.

19 Cualquiera que saliere fuera de las puertas de tu casa, su sangre será sobre su cabeza, y nosotros sin culpa. Mas cualquiera que se estuviere en casa contigo, su sangre será sobre nuestra cabeza, si mano le tocare.

20 Y si tú denunciares este nuestro negocio, nosotros seremos desobligados de este tu juramento con que nos has juramentado.

21 Y ella respondió: Sea así como habéis dicho. Luego los despidió, y se fueron: y ella ató el cordón de grana á la ventana.

22 Y caminando ellos, llegaron al monte, y estuvieron allí tres días, hasta que los que los seguían se hubiesen vuelto: y los que los siguieron, buscaron por todo el camino, mas no los hallaron.

23 Y tornándose los dos varones, descendieron del monte, y pasaron, y vinieron á Josué hijo de Nun, y contáronle todas las cosas que les habían acontecido.

24 Y dijeron á Josué: Jehová ha entregado toda la tierra en nuestras manos; y también todos los moradores del país están desmayados delante de nosotros.

   

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Apocalypse Explained # 1042

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1042. Verse 4. And the woman was arrayed in purple and scarlet, signifies the appearance of that religious persuasion in externals, as if it were from celestial good and truth, and yet in internals it is from devilish evil and falsity. This is evident from the signification of the "woman," as being the religious persuasion of the Papists; also from the signification of "arrayed," as being what it is in externals, for "garments" are external things that clothe; therefore "to be arrayed" means the appearance in externals. Also from the signification of "purple," as being good from a celestial origin, and also the evil opposite thereto, which is called devilish evil (of which presently). Also from the signification of "scarlet," as being truth from a celestial origin, and also the falsity opposite thereto, which is called devilish falsity. That these goods and truths differ from goods and truths that are from a spiritual origin, and that the like is true of the evils and falsities opposite to them, which are called infernal evils and falsities, will be shown in the following article.

[2] This woman, who is a harlot, and is Babylon, is thus described, because those who are in evils and in falsities therefrom are described in the Word from their external appearance, thus such as they are in the eyes of the men who worship them. They are so described because the sense of the letter of the Word consists of appearances; while the spiritual sense puts off those appearances, and presents interior things naked, without clothing, and when these appear, they appear in a wholly different form; as here the woman seen in external appearance "arrayed in purple and scarlet," is called, as to her internal form, "the mother of the whoredoms and of the abominations of the earth;" and the like is said of:

The rich man clothed in purple and fine linen, who, nevertheless, was cast into hell (Luke 16:19);

also of the Assyrians, with whom Ohola and Oholibah, that is, Samaria and Jerusalem, committed whoredom, who are called:

Officers and leaders, horsemen clothed in blue riding upon horses (Ezekiel 23:6, 12).

So in other passages. Babylon is here described as a harlot appears in the world, splendidly clothed and yet abominable, because full of uncleanness.

[3] Before proving from the Word that "purple and scarlet" signify goods and truths from a celestial origin, something shall be said about such goods and truths. The Divine good that proceeds from the Lord is united with His Divine truth, as heat from the sun is with light in the time of spring. But the angels, who are recipients of the Divine good and Divine truth proceeding from the Lord, are distinguished into celestial and spiritual. Those who receive more of the Lord's Divine good than of His Divine truth are called celestial angels; because these constitute the kingdom of the Lord that is called the celestial kingdom. But the angels who receive more of the Lord's Divine truth than of His Divine good are called spiritual angels, because the Lord's spiritual kingdom consists of these. This makes clear that goods and truths have a twofold origin, namely, a celestial origin and a spiritual origin. Those goods and truths that are from a celestial origin are the goods and truths of love to the Lord; while those goods and truths that are from a spiritual origin are the goods and truths of love towards the neighbor. The difference is like that between higher and lower, or between interior and exterior; thus like that between things that are in a higher or interior degree, and those that are in a lower or exterior degree; and what this difference is can be seen from what has been said in the work on Heaven and Hell about the three degrees of the heavens, and thus of the angels, and of their wisdom and intelligence (n. 33, 34, 38-39, 208-209, 211, 435).

[4] That "purple" signifies in the Word that good, and "scarlet" that truth, can be seen from the passages in the Word where they are mentioned. As in Ezekiel:

Fine linen of embroidered work from Egypt was thy spreading forth, blue and purple from the isles of Elishah was thy covering (Ezekiel 27:7).

This is said of Tyre, which signifies the church as to the knowledges of truth and good, "blue and purple" standing for such knowledges from a celestial origin, and "covering and spreading forth" signifying the externals of that church. In Luke:

There was a certain rich man, who was clothed in purple and fine linen and indulged in delicacies every day (Luke 16:19).

The "rich man" means the Jewish nation and the church therein, which was called "rich" from the knowledges of good and truth from the Word that they had, "in purple" meaning the knowledges of good, and "in fine linen" the knowledges of truth, both from a celestial origin. In Lamentations:

They that did eat delicacies are laid waste in the streets; they that were brought up in scarlet have embraced a dunghill (Lamentations 4:5).

"To be brought up in scarlet" means to be instructed from infancy in truths from celestial good.

[5] As the Tent of meeting represented heaven, and the garments of Aaron represented the holy things of heaven, and purple and scarlet signify the goods and truths of heaven, so the curtains and veils of the Tent, as well as the garments of Aaron, were wrought with blue, purple, scarlet double-dyed, and fine linen woven together; as:

The curtains of the habitation (Exodus 26:1);

The veil before the ark (Exodus 26:31);

The covering for the door of the Tent (Exodus 26:36);

The covering at the gate of the court (Exodus 27:16);

The ephod (Exodus 28:6);

The belt (Exodus 28:8);

The breastplate of judgment (Exodus 28:15);

The fringes of the robe of the ephod (Exodus 28:33).

Because "scarlet double-dyed" signified the truth of celestial good, therefore:

A cloth of scarlet double-dyed was spread over the table upon which was the bread of faces, and afterwards it was covered with a covering of the skin of the badger (Numbers 4:8).

For the inmost things of the celestial kingdom were signified by the things that were upon the table, which were loaves; but the exterior things by the coverings, which have reference to truths from good.

[6] As truth from celestial good, which is the truth of the sense of the letter of the Word, is signified by "scarlet," it was used for remembrances, as that:

The sons of Israel should make for themselves a train on the borders of their garment, and should put upon the train of the border a cord of scarlet, that by it they might remember all the commandments of Jehovah and do them (Numbers 15:38-39).

And for the same reason it was a custom in ancient times, when significatives were in use, to tie a scarlet cord as a reminder or remembrance of a thing, as is said of Perez the son of Tamar, that:

The midwife tied scarlet upon his hand (Genesis 38:28, 30);

and of the harlot Rahab, that:

She tied in the window a scarlet cord, that the spies might remember their promise (Joshua 2:17, 21).

[7] As all purifications from evils are effected by truths from the Word, therefore:

Cedar wood, scarlet and hyssop were used in cleansings (Leviticus 14:4-7, 49-52).

And scarlet was used for the waters of separation and expiation from a red heifer (Numbers 19:6).

Purple and scarlet derive their signification from the nature of these colors. For there are colors in heaven far more brilliant than in the world, originating from the light there; and as red has its origin there from what is fiery or flame-like, and what is fiery and flame-like has its origin there from the good of love, so "purple" signifies good from a celestial origin. But scarlet derives its color from what is flame-like and at the same time glistening, and glistening from light signifies truth; consequently that color signifies the truth of celestial good.

[8] As most things in the Word have a contrary sense, so have purple and scarlet; and in that sense they signify the evils and falsities opposite to those goods and truths. As in Isaiah:

Although your sins have been as scarlet they shall become white like snow; although they have been red as purple they shall be as wool (Isaiah 1:18).

Since "scarlet," the same as "snow," signifies truth, and "purple," the same as "wool," signifies good, and since "scarlet and purple," signify in the contrary sense falsity and evil (falsity and truth, and evil and good corresponding by opposition), so it is said "Although your sins have been as scarlet they shall become white like snow, and although they have been red as purple they shall be as wool."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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