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Jeremías 45

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1 PALABRA que habló Jeremías profeta á Baruch hijo de Nerías, cuando escribía en el libro estas palabras de boca de Jeremías, el año cuarto de Joacim hijo de Josías, rey de Judá, diciendo:

2 Así ha dicho Jehová Dios de Israel, á ti, oh Baruch:

3 Tú dijiste: ­Ay de mí ahora! porque me ha añadido Jehová tristeza sobre mi dolor; trabajé en mi gemido, y no he hallado descanso.

4 Así le has de decir: Así ha dicho Jehová: He aquí que yo destruyo los que edifiqué, y arranco los que planté, y toda esta tierra.

5 ¿Y tú buscas para ti grandezas? No busques; porque he aquí que yo traigo mal sobre toda carne, ha dicho Jehová, y á ti te daré tu vida por despojo en todos los lugares adonde fueres.

   

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The Lord

  
The Ascension, by Benjamin West

The Bible refers to the Lord in many different ways seemingly interchangeably. Understood in the internal sense, though, there are important differences. To some degree, the meanings all start with "Jehovah," which is the Lord's actual name. It represents the perfect, eternal, infinite love which is the Lord's actual essence. As such it also represents the good will that flows from the Lord to us and His desire for us to be good. "God," meanwhile, represents the wisdom of the Lord and the true knowledge and understanding He offers to us. The term "the Lord" is very close in meaning to "Jehovah," and in many cases is interchangeable (indeed, translators have a tendency to go back and forth). When the two are used together, though, "the Lord" refers to the power of the Lord's goodness, the force it brings, whereas "Jehovah" represents the goodness itself. In the New Testament, the name "Jehovah" is never used; the term "the Lord" replaces it completely. There are two reasons for that. First, the Jews of the day considered the name "Jehovah" too holy to speak or write. Second, they would not have been able to grasp the idea that the Lord -- who was among them in human form at the time -- was in fact Jehovah Himself. This does ultimately lead to a difference in the two terms by the end of the Bible. Thought of as "Jehovah," the Lord is the ultimate human form and has the potential for assuming a physical human body; thought of as "the Lord" He actually has that human body, rendered divine by the events of his physical life.