6283. 'And in them will my name be called' means that in them the essential nature of the good of spiritual truth from the natural will be present. This is clear from the meaning of 'one's name being called in another' as the essential nature of one in the other, dealt with in 1754, 1896, 2009, 3421; and from the representation of 'Israel' as the good of spiritual truth from the natural, dealt with above in 6277. And since they had within them Israel's essential nature they were accepted among the rest of Jacob's sons and became tribes, one the tribe of Manasseh, the other the tribe of Ephraim. Along with the rest - though excluding the tribe of Levi because it became the priesthood - they made up the twelve tribes when inheritances were allotted to them, as described in Joshua and also Ezekiel 48.

6284. 'And the name of my fathers Abraham and Isaac' means, and the essential nature of internal goodness and truth. This is clear from the meaning of 'the name' as the essential nature, as immediately above in 6283; and from the representation of 'Abraham and Isaac' as internal goodness and truth, dealt with above in 6276. Internal goodness and truth must be present within external goodness and truth if the latter are to be goodness and truth. For as stated above in 6275, the external is merely something that provides an outward form in which the internal can exist and lead a life in accord with what flows into it from the Lord. And the internal too is merely something providing an outward form when considered in relation to what is supreme, namely the Lord. He is the Source of all life, and things below Him are forms that are merely receivers of life, ranged by degrees in order down to the last and lowest, which is the body.